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Ethiopia’s Policy Logjam and Unintended Consequences— Is the Abiy led government reverting to the TPLF model?  Part III

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— Part III of III

By Aklog Birara (Dr)

“ያልተማሩ ምሁራን ያቆዩዋትን ሃገር፤ የተማሩ መሃይማን አያፈርሷትም”   አቶ ታየ ቦጋለ

Aklog Birara (Dr)

My hypothesis in response to the question under the sub-tile is that Ethiopia’s Prime Minister Dr. Abiy Ahmed may not revert to the TPLF model of repressive and ethnic governance. Because, this reversal of history would only strengthen repression, ethnic-cleansing and ultimately Balkanization of Ethiopia and deepen or worsen poverty. It will be a mortal blow to his government; and undermine the aspirational narrative he used to mobilize millions of Ethiopians.

I have no doubt that there are ethnic and religious fundamentalists behind the ‘throne’ who are determined to remake Ethiopia only in their own image or to disintegrate it completely. Amharas are especially most vulnerable from several fronts. In the North, the TPLF has snatched and incorporated large tracts of the most fertile farmlands into Greater Tigray. In the North East, Oromos claim that a large part of Wollo is Oromo land. In the West and South West, strategic and fertile lands and water basins have been taken away and incorporated into the newly created Beni Shangul Gumuz region.

In almost every part of Ethiopia, including Addis Ababa, Awassa, Arusi, Dire Dawa, Harar, Kaffa, Sidamo and other locations where hundreds of thousands, and in some places millions of Amharas work, live and own property, they are being harassed, expelled and dehumanized at a level never seen in Ethiopia’s long history. The barrage of hateful propaganda against the Amharas, often buffeted by the fabrication and dissemination of false historical data constitute a most diabolical narrative that Amharas and the world community must heed to. As far as I can discern, there is no red line or demarcation to speak of that might mitigate risks for the Amharas.

Regardless of how much I (we) love Ethiopia and Ethiopian identity, the existential threat against the Amharas is real and compelling. From the mid-1960s up to now, I have devoted my intellectual capital Ethiopia’s rightful place in the world. I have also felt strongly and urged Ethiopians not to fall to the never ending and dangerous trap of ethnic identity as a destiny. The reality of ethnic-based hatred, suspicion and division on the ground that is supported directly or indirectly by external push to dismantle Ethiopia show a valued target, namely, the Amharas. This group and other like-minded Ethiopians of my generation have always embraced their country and their identity as Ethiopians. I am part and parcel of this embrace.

In my generation, at least and despite ideological differences among intellectuals, efforts were made to diagnose core problems honesty, objectively and in a balanced manner. Declarations such as the number of people in each ethnic group were not made. Today, declarations are given as facts and are imposed on others. Denials are given as facts. How else would one explain the narrative concerning Emperor Menilik? When truth is abandoned for political gain, the room for dialogue is also minimized or completely curtailed intentionally.

Going back to my hypothesis I opine that there is no contradiction between defending the rights of the Amhara population to exist as human beings and to defend themselves; and defending Ethiopia and Ethiopiawinnet. This is because of the fact that the struggle for Ethiopia’s durability and the assertion of citizenship identity as an Ethiopian would have little meaning if the very people who fought for these national values are made scapegoats for the country’s multiple ills and are attacked constantly. If we do not speak up today, history will judge us harshly.

In this connection, I am reminded of what happened to the Jewish people. They were accused and demonized in all parts of Europe. Demonization, harassment and other forms of psychological warfare against Jews was then followed by “crimes against humanity and genocide.” In his highly acclaimed book, “East West Street,” Philippe Sands argues persuasively that the barrage of defamation, harassment, character assassination, individual and group abuse of Jews that preceded genocide showed intent.

Targeting Amharas shows intent.

“Imagine the killing of 100,000 people who happened to come from the same group…. Jews or Poles.” He suggests based on concrete evidence that “the killing of individuals, if part of a systematic plan, would be crime against humanity,” the body of international law identified and articulated by the distinguished human nights lawyer, Professor Hersch Lauterpacht. At the same time and in connection with the Nuremberg Trials, another legal mind, Professor Rafael Lemkin opined that “the killing of the many with the intention of destroying the group of which they were a part” constituted the body of law that is now known as genocide.

Sands clarifies the contrasts and interrelatedness of the two bodies of law that the international community now applies. “For a prosecutor today, the difference between the two was largely the question of establishing intent: to prove genocide, you needed to show that the act of killing was motivated by an intent to destroy the group, whereas for crimes against humanity no such intent had to be shown.”

Since providing genocide is difficult, I urge those concerned to collect evidence meticulously and systematically. Cases covering Yugoslavia, Rwanda and allegations of crimes of genocide in Chechnya, Iran, Syria, Lebanon, Sierra Leone, Iraq and Guantanamo Bay illustrate that no individual or group can get away with genocide. I underscore intent. Part of intent is the propagation of ethnic hatred, suspicion, division, harassment and wholesale incarceration.

I suggest that the Amharas were and still are among the most avid supporters of democratic and fundamental change in Ethiopia. Despite this fact, the attempt to reverse the infant but popular change process is all around us. Among the reversals is the deliberate targeting of Ethiopian national institutions and icons of identity under the pretext of holding back resurgence Amharas. Assertiveness to survive is not the same as that of the propestrous claim to reassert “hegemony.”

Those who present the make-believe thesis of “hegemony” target both symbols and persons. Their intent is total dismantlement or destruction. Jewish synagogues were symbols and targets.

Why else would ethnic and religious zealots “torch” Ethiopian Orthodox churches? Why would there be targeted massacres and other human rights abuses in nationally leaning areas of not only the Amhara region but also in Addis Ababa, Awassa, Beni Shangul Gumuz, Dire Dawa, Gambella, Gedeo, Guji, Harar, Kaffa, Sidamo, Kaffa etc.? Why would the TPLF continue to garrison itself in Mekele instead of negotiating and guiding the future of Ethiopia so that everyone, including Tigreans would benefit from fundamental policy and structural change?

Ethiopia continues to suffer from misinformation and the distortion of historical facts by instant “historians, activists, fundamentalists and extremists.” In one recent episode, an individual claimed that he does not know “Emperor Menilik,” the Ethiopian hero who mobilized hundreds of thousands and defeated Italian colonialism at the Battle of Adwa. Unlike this person who subordinates the freedom of black peoples to narrow ethnic identity and an uncertain future, Italians in Rome celebrated Ethiopia’s Emperor chanting “viva Menilik.” If he denies Menilik, he will have the proclivity to claim that Amharas were not massacred because of their ethnicity.

A group of learned folks, including at least two professors who have written books, went out of their way to critique a communique that was written thoughtfully and signed by 145 people. The signatories represented a cross-section of views and mixed ethnic groups. Instead of stating their positions, the critics identified the signatories as “super racists” without a shred of evidence to support their assertions. Further, the same cohort made a sweeping conclusion that the assassinations that occurred on June 22, 2019 in Bahir Dar were linked directly to a plot by the Amharas to overthrow the government.” The failed coup in the Amhara state was an attempt by ethnic nationalists (that is Amharas) to restore Amhara hegemony over Ethiopia.” this assertion constitutes deliberate intent.

This accusation mirrors a narrative echoed by government authorities as well as by Herman Cohen, whose Anti-Amhara position is well established. There is no material or forensic or other evidence to support this false narrative. It never occurred to the critics, for example, that the plot in Bahir Dar of cold-blooded murders of Amhara leaders might have been conceived and implemented by a party or parties inimical to the Amharas. My estimation is that, this hypothesis is dismissed outfight to make the Amharas responsible for Ethiopia’s growing pains; and to pave the way for the reshaping or reconfiguration of Ethiopia by marginalizing the Amharas even more. I pose the question of what comes next?

The dire consequences of this well-orchestrated false narrative are evident each day. Numerous Amhara youth continue to be arrested; and those incarcerated are accused of terrorism.

Whose agenda is being paraded?

It is sheer madness to accuse the Amharas of plotting a coup d’etat against the Abiy Ahmed -led government for the following reasons:

  1. Prime Minister Dr. Abiy Ahmed won the premiership with strategic and methodical support of the Amhara Democratic Party (ADP);

 

  1. An overwhelming number of Amharas came out of their homes, villages, towns and cities in support of the reform process;

 

  1. Amhara youth sacrificed their lives and helped dislodge the Orwellian regime led by the TPLF; and called for unity among the Amhara and Oromo peoples; and,

 

  1. The ADP leadership continues to support the Abiy government.

Against this historical and positive role of the Amharas, the least beneficiary of the EPRDF federal budget based on size of population and need is the Amhara region. Equally telling is the recurrence of ethnic-cleansing, marginalization, harassment, persecution and disproportionate incarceration of the Amhara population, especially youth.

In the same vein as the “historian/anthropologist” who claimed that he did not now Emperor Menilik , group of “concerned” people who claimed to represent the “majority of the Ethiopian population,”  went out of their way to accuse and demean the Amharas who defended Ethiopia’s independence over centuries  of “super racism.” This is a sinister term and concept that has been implanted in the minds of ethnic elites whose proclivity to imitate alien terms and apply them as widely as possible to achieve their goal is indisputable. In this regard, it is vital to remind ourselves why Amharas are targets of ethnic cleansing and human rights abuses.

In the twentieth century “The Nazis of Austro Hungary had already in the 1930’s targeted Ethiopia as a threat against white supremacy and white colonialism in Africa…. And a threat to “Western Civilization,” wrote the distinguished late historian Professor Alem Eshete. “In the case of Ethiopia, the classic work on the subject, which we have repeatedly introduced to the Ethiopian public, myself and the Ethiopian patriotic Diaspora in Germany, was , of course, the book by the Austrian Nazi, Baron Roman Prochaska’s “Abyssinia the Powder Barrel” (Vienna 1935), translated in all the major Western languages (including American English,) before the Italian invasion in 1936. Baron Roman Prochaska was posted for two years as Austrian Consul in Addis Ababa until his expulsion in February 1934. The Italian translation of Prochaska’s book entitled ABISSINIA PERICOLO NERO meaning “Abyssinia the Black Threat or Danger” was published in 1935, which is a year before the Fascist invasion.”

The ethnicization of Ethiopian politics that has been normalized and legalized through the 1994 Ethnic and language-baaed Constitution traces its roots to fascism and its ideologues. “Starting from the first page, Prochaska alerts his white public by stating that for four years that Emperor Haile Selassie’s Ethiopia, in “close co-operation with Japan,” was engaged “on a life and death struggle with the white race, the consequences of which are incalculable. The targets are the colonial powers in Africa without exception. It is hardly possible to imagine a more unhappy situation of a white man than to have to live under the oppression of an Abyssinian grandee. The prevalence of this contemptuous invective is characteristic of the mentality and attitude of the natives who imagine themselves to be infinitely superior to the white race.”

The accusation by the critics of Amharas as “super racists” that I underscored above emanates from this narrative, an inheritance that fundamentalists and extremists now use liberally to target Amharas including intellectuals. Italian fascist ideologues conceived the theory that the Amhara nationality was far too independent, dedicated to freedom and to the sovereignty of Ethiopia and proud of its rich and diverse cultures and institutions including its Orthodox Christian faith, its written alphabet and unit calendar as well as its ability to welcome and to serve as home to Muslims at a time of their greatest needs.

The critics fail to recognize this enduring legacy. Ethiopia became a beacon of freedom for Black people throughout the world. Italian fascists and the rest of Europe felt strongly that Ethiopia was a competitor and should be subjugated in order to dominate all of Africa.  It is this legend that ethnic elites and Ethiopia’s traditional adversaries resented and still resent the most.

Amharas are targeted constantly not because of their history as “colonizers, as chauvinists and as oppressors” but because of their unmatched dedication to Black African freedom, independence and their commitments to fairness, justice, inclusion and national identity as Ethiopians. It is ironic that, having fought the most and suffered the most for the freedoms, rights and independence of all Ethiopians and the rest of Africa, Amharas now face an existential threat.

The first and foremost priority for Amharas is to organize across regional boundaries; and defend themselves. Their survival is a prerequisite for the survival of Ethiopia as a country. Amhara youth should be careful not to be hoodwinked by the sinister machinations of either the TPLF or the OLF. They both thrive by planting seeds of division among the Amhara population.

Whether within Ethiopia or outside, Amharas have no other choice but to speak with a unified voice against ethnic hatred, suspicion and division. Those of us who live outside Ethiopia have a special responsibility to dispel false narratives and to defend rights. Words and narratives matter a great deal.  For example, most of those murdered in cold-blood and most youth arrested since the tragedy in Bahr Dar are Amharas. Political assassinations are so common in Ethiopia that it should be the exception and not the norm that should shock us. Equally, coup d’etat in Ethiopia is so frequent that Ethiopians take it as part of their political culture.

In an interview released on August 4, 2019 “ETHIOPIA IS ON THE BRINK OF DISINTEGRATION” Hassan Jabhad of the Ogaden National Liberation Front warned us all of Ethiopia’s potential disintegration by pinpointing flash points. “Others like Sidama people are calling for an independent region of their own. Worst of all, there have been five coup attempts in the country during the past year.” This number is not validated by anyone else. The point is this. From 1916 to 2018, there were 8 unsuccessful coups, one every 18 years. Excluding the alleged coup in Bahir Dar, the most recent took place after Prime Minister Dr. Abiy took power in April 2018. Amharas should not be blamed for these attempts.

What is the reason for blaming the Amharas for the alleged coup? The straightforward answer is to contain the resurgence of Amhara nationalism and pin the blame on the Amharas as a pretext to subjugate them. Amhara resurgence is predicated by one single motive, survival.

Asymmetrical treatment is unfair and unjust.

The alleged coup in Bahir Dar does not meet the criteria. Rather, it is a plot to create a false and misleading narrative in order to hit the Amharas hard. Regional squabbles and changes in leaderships that are common in Beni-Shangul Gumuz, Oromia, Somali, Gambella, SNNP etc. regions are taken as normal; while one that took place in the Amhara region is linked mysteriously with a coup attempt. Why this stark differentiation?

I find no difference between this assertion and that of Herman Cohen’s. It is a narrative to hit one specific ethnic group. It is propestrous to claim that the Amharas ruled Ethiopia for 500 years. On the contrary, 500 years ago, the Amharas were almost annihilated. The narrative of a coup linking it to the Amharas is make-believe. For the culprits behind this façade, there isn’t any difference between the fascist narrative of Amhara dominance and oppression; and the resurfacing of Amhara “hegemony” as a mantra.

The folks who called the signatories of the July 19, 2019 communique “super-racists” have their own agenda. They used a term that is intended to reinforce the TPLF thesis of “Amhara chauvinism” and to encourage onslaught of the Amharas. History will judge which narrative prevails in Ethiopia. Is it governance by capturing state and government by ethnic-elites and taking turns to assert hegemony in the same manner as the TPLF and its core ally the OLF did for 27 years? Or is it to struggle for participatory democracy based on the rule of law and citizenship rights that assure each and every Ethiopian the right to live, own property, vote etc. in any part of Ethiopia? I believe that the later will prevail at the end.

I also believe and contend in this commentary that what distinguishes Prime Minister Dr. Abiy Ahmed and his team is their dedication to Ethiopia’s durability and to Ethiopiawinnet (ኢትዮጵያዊነት መንፈስ ነው). In this sense, they are on the right side of history. It is therefore pathetic to try to alienate them from the vast majority of Ethiopians; and to try to own them as if they are private property. Oromo and Tigrean intellectuals and activists should not try to own or disown Ethiopia’s leaders in order to serve their narrow agendas. Leaders should also not allow themselves to be traded like a commodity.

Remember this. Ethiopia is a country of more than 86 nations, nationalities and peoples. Each of them belongs to this great country. The exercise of freedom and socioeconomic and political rights for one is tantamount to freedom and socioeconomic and political rights for all. The only regional state that accepts these values is the Amhara reginal state. The future belongs to those who include.

Why would the dissenters to the July 19, 2019 communique not call for parity and equity instead of following the TPLF logic of demeaning Amharas? What makes them believe that the current government can govern Ethiopia without the representation of this huge population and other non-Oromos? It is simplistic to dismiss numbers and to fabricate number for political end. Ethiopia had an Amhara majority under the Dergue. Where did they disappear since the EPRDF?

Has there been a census in Ethiopia under the TPLF and its allies allowing and encouraging that those surveyed can and should identify themselves freely as Amhara etc. wherever they live without fear of retaliation? In fact, millions of Amharas disappeared into the thin air under the EPRDF. Have critiques asked themselves how 2.5 million withered away in a single census; and how millions more Amharas “disappeared” from Ethiopia’s demographic data?

I urge Prime Minister Dr. Abiy Amhed to live-up to the promises he made; not to flinch; and not to reverse the progress made so far. Instead he should push for fundamental changes. He should not alienate Amharas who constitute a bulk of his base of durable support.

Preserve human rights and the rule of law

The world is no longer isolated.; and Ethiopia should not be shut-off again. On Monday July 15, 2019 CNN critiqued the Abiy government for reverting back to the old days of Ethiopian oppressive politics. “Ethiopia’s leader promised to protect freedom of expression. But he keeps flicking the internet kill switch.” In an ominous sign of reversal of freedom and the protection of human rights “Access to Facebook, Twitter, What-is up, Instagram, and some VPN apps remain blocked by the government. The continued blocks represent a significant barrier to freedom of expression and the right to information.” It is true that the Internet has been restored.

In this century, closing or restricting internet access entails enormous economic costs. “During the shutdown, businesses were forced to close, events were canceled, and families were unable to communicate. Popular taxi service Zay-Ride was also affected by the shutdown, leaving their drivers with no work for a week. Combined, the effect of internet shutdowns on the economy is staggering. According to the internet monitoring NGO, Netblocks, each day of an internet blackout costs the Ethiopian government nearly $4.5million.”

Ethiopia suffers from foreign exchange shortages. Therefore, shutting down the internet makes no economic or social sense. The Internet “switch on and switch off” habit should not become a frequent occurrence. CNN quotes the executive director of the Association for Human Rights in Ethiopia who said: “People want to know the well-being and safety of their family… the internet shutdown is putting people in fear again.”

Reversal to the TPLF dark days of shutting down every media outlet in order to punish Ethiopians will be an Orwellian act that Prime Minister Dr. Abiy promised won’t happen again. CNN quotes another activist who said “Since 2016, the government of Ethiopia has had a habit of shutting down the internet whenever there is political unrest or demonstration [and] after a few months the new administration took office they returned to their old habit.”

The argument by federal authorities that shutting down the internet is intended to quell unrest following the alleged coup is reminiscent of what happened under Meles and under Hailemariam Dessalegn. Protests and dissent were always followed by repression, command posts, killings and incarcerations. “It is a move that is highly reminiscent of Desalegn’s tight control of the media” in which, according to Human Rights Watch, there was a “strategy to manage and control information flows, including the media, and ensure that its policies are promoted but not critiqued.”

This time too it is intended to enforce a narrative that is flawed. A flawed narrative has consequences regardless of who reins.

The promising political environment of freedom of the press and political pluralism that elevated Prime Minister Abiy’s status is diminishing fast. Wholesale arrests and incarcerations of Amharas are reminiscent of the harsh political realities of 27 years under TPLF that some non-TPLF members now support without questioning who is hurt. Their rationale for support is the same as that of Herman Cohen, namely, alleged resurgence of Amhara hegemony.

It is not the various positive options offered that the critiques of the July 19, 2019 communique address. They use their ethnic lenses and accuse and oppose “super racist Amharas” in the same way the TPLF demeans all Amharas of “chauvinism.” There isn’t any distinction except for the superlative term “super racists” they threw like a badge of dishonor or honor. Apartheid may be labeled as such; but labeling any Amhara as “super racist” lacks imagination. It borders outright madness and mania.

This hysteria of the Amhara ‘phantom’ chasing its victims is a tired and worn-out phenomenon that diminishes all Ethiopians. Why not learn a little from President Isaias Afewerki? Why not learn from the transformative leader of the Somali region, Mustafa Omer. He represents a future and promising Ethiopia. He is reputed as a human rights defender. As such, he stands for human dignity, honor and inclusion.

Mustafa Omar exemplifies a person with humility, curiosity to know the truth and a person who has an ounce of empathy to overcome sheer ignorance in advancing the common good and not to resort to the term of “super racist.”

Ethiopia lacks such leaders as Mustafa Omar who are endowed with the intellectual and moral acumen not only to debate incessantly but more important to build a multiethnic nation by bringing all its members closer in such a manner that at the end, they fulfill their human potential and become stronger. As Omar noted in his speeches and in his interactions with Amhara youth in Bahir Dar, the Amhara agenda is a human and humane agenda.

Today, Ethiopia is on the brink of collapse. This is why it needs leaders who build bridges and not ethnic elites who accuse Amharas of “super racism and ethnic chauvinism; and Oromos of narrow nationalism.” Ethnic hatred, suspicion, fear and division are at an all-time high. The ethnic federal system is no longer capable of holding the country together. The overarching narrative that guides political elites, including federal government authorities is identity politics.

At the heart of ethnic disparagement, relentless psychological and physical conquest is primarily the Amhara nationality. Evidence from other countries shows that ethnic hatred that often leads to ethnic cleansing and genocide have no boundaries. It is like a communicable disease such as Ebola. Untreated, it spreads far and wide and infects anyone and everyone eventually. Today it is the Amhara; and tomorrow it will be the Gurage, Annuak, Wolayta, Somali, Tigray or Oromo etc. “ነግ በእኔ” (Tomorrow it will be me) is apt to remember. Remember intent.

The wholesale arrest and incarceration of the Amhara, especially youth, activists, journalists, intellectuals, business men and women, military officers exceeding 1,000 is a dangerous trend to undo Ethiopia. The argument these wholesale arrests and incarcerations are linked to alleged coup d’etat and the horrific assassinations of June 22, 2019, in Bahir Dar and Addis Ababa is, at best, indefensible and arguably sinister. One tragedy was followed by another tragedy. The victims of both tragedies are primarily the Amharas. So, why blame the victims?

The press statement by the Tigray People’s Liberation Front (TPLF) following the tragedy and accusing the Amhara Democratic Party (ADP and the Amhara nationality of “chauvinism” shows the existence of direct involvement in the tragedy that triggered mass arrests and jailings that continue to this day. The latest statement by the TPLF on Amhara “chauvinism,” ነፍጠኛ and other attributes amounts to a call of Tigreans and other ethnic groups to rise up against a specific group of people. It is the resurrection and the enlivening of the 1968 Manifesto. This vitriol by a specific ethnic political group that is still a member of the Ethiopians Peoples’ Revolutionary Democratic Front (EPRDF) is an affront to humanity and a mortal threat to Ethiopia’s durability.

Here, I should like to remind the reader of the tragedy preceding the first and second world wars when the Jewish people were targeted and set-up for what is now known as “crimes against humanity and genocide.” As far as I know, no rational political leadership anywhere in the world this century trumps up plots and schemes to stimulate crimes against humanity and genocide. However, the deliberate targeting of Amharas is intentional.

It is not rocket science to deduce from the tragedy of June 22, 2019 and the targeting of the Amharas in the TPLF 1968 Manifesto of this specific population as mortal enemies of the Tigrean people and others as a plot that is being resurrected with a level of vitriol that no sane political leadership anywhere on this planet would espouse in the 21st century. We need to join hands and stop genocide before it happens.

Tragically for the Amhara and ultimately for Ethiopia, ethnic hatred, suspicion, fear and division has been propagated by ethnic elites over the past half century. This is the reason why I hypothesize in this commentary that Ethiopia lacks a team of statesmen as leaders. With a few exceptions that I have highlighted above, the bulk of EPRDF leadership is incapable of transcending its ethnic silos and ethos; and has failed to bring more than 86 ethnic groups to work together.

The Amharas are not Ethiopia’s enemy; and can’t be blamed for its multiple problems. It is the system that failed all groups. It is the structure and policy architecture imposed on 110 million Ethiopians in 1991 in general and under the 1994 ethnic and langue Constitution that needs urgent and immediate transformation.

The current ethnic and linguistic federal structure is broken. It is broken because it is artificial and conflict-ridden. It is broken and infested with religious and ethnic extremists who burn churches and investments and massacre innocent civilians including spiritual leaders.

Change the Constitution and the administrative structure.

Why not be bold enough and allow “100” flowers to bloom? Nigeria is more diverse and has a larger population than Ethiopia. It is home to 250 ethnic groups. The most populous and politically influential ethnic groups include: Hausa and Fulani 29%, Yoruba 21%, Igbo (Ibo) 18%, Ijaw 10%, Kanuri 4%, Ibibio 3.5%, Tiv 2.5%. Nigeria decided to reconfigure the country into 36 states and a federal capital city, Abuja.

It is high time to commission an expert group to restructure the Ethiopian administrative system using a set of criteria that enhances human freedom and accelerates economic and social transformation. The Nigerian federal system is an option and there are other options too. Ethiopia deserves a modern, efficient, manageable and democratic federal system that gives the population direct voice and makes officials accountable to citizens not parties. In addition, the possibility of expanding the number of self-governing cities from the current two to a greater number based on diversity of the population should be explored.

The contention on Addis Ababa should cease. Addis Ababa should serve solely as a federal city with no special privileges or rights bestowed to any ethnic group. It should be given the same status as Abuja or Washington D.C.

In summary, I suggest the following:

  1. The single most important challenge and opportunity for Ethiopia is to create jobs for over 3 million young people each year for the coming decades. This investment will pay huge dividends by boosting incomes, raising GDP, creating resiliency, transforming human energy to productive use, reducing dependency, empowering the young to build bridges across ethnic and generational boundaries etc. etc. etc. The value added is immense. This is where the federal and regional governments, foreign aid and the Diaspora should focus.

 

  1. Those of us in the Diaspora should stop fighting with one another. We should grow up and act as a model of change for Ethiopia by breaking ethnic silos holding forums and dialogues that reflect Ethiopia’s rich diversity.

 

  1. Those of us who love Ethiopia and the Ethiopian people as a whole should continue to support the change agenda in our homeland and push for fundamental policy and structural changes.

 

  1. The Ethiopian federal government’s top priority is to safeguard the safety and security of all Ethiopians; to release all political prisoners of conscience; to restore freedom of the press and other basic rights; to hold every person or group that murders innocent civilians and burn churches and properties in any part of Ethiopia accountable; and to apply the rule of law impartially and consistently.

 

  1. Authorities should assemble representatives of Addis Ababa and iron out differences in administering and managing this multiethnic city, the seat of the federal government, the African Union and numerous U. N. agencies.

 

  1. “ስንኖር ኢትዮጵያዊ ስንሞትም ኢትዮጵያዊ (When we live, we are Ethiopian; and when we die, we are Ethiopian”) are eternal values that we hold dear wherever we live and pass. These eternal values must, however, be translated into action on the ground. Federal and regional authorities have an urgent obligation to translate these values by ensuring that each and every Ethiopian has the right to live, own property, vote and identify himself or herself as Ethiopian, Afar, Gurage, Tigre, Amhara, Annuak, Somali, Oromo, Muslim, Protestant, Orthodox etc. anywhere and anytime. Ethiopian citizenship is a common denominator that defines who we are us and not ethnicity.

 

  1. The government’s responsibility with support from the global community, the Diaspora and the private sector is to resettle all internally displaced persons; to agree on specific criteria to avert future displacements; and to hold any regional official or non-governmental entity or person accountable for displacements and ethnic-cleansing. Demeaning any ethnic group shows intent and must be made illegal.

 

  1. The parallel priority I am recommending is to convene a special emergency meeting chaired by Prime Minister Dr. Abiy to discuss and come up with a solemn covenant that leaders of each Kilil agree that their first loyalty is to preserve Ethiopia’s territorial and sovereignty; to safeguard the personal safety and security of each Ethiopian;  to implement the rule of law; and to cooperate faithfully with the federal government in bringing any person accused of crimes against humanity and identified as thief of state and hold each and every one to account in a court of law.

 

  1. The government of Ethiopia must convene an All-inclusive National Conference of national consensus, peace, reconciliation and agree on an interim transitional arrangement and period with a specific time frame that will pave the way for a free and fair election. To have teeth and credibility with the Ethiopian public such a conference must go beyond elites; and must involve each of the 80 plus ethnic groups and representatives of all stakeholders including youth, faith groups and civil society.

 

  1. In the long-term, the current ethnic and language-based Constitution must be overhauled; and the unequal and uneven political party structure that excludes viable multinational opposition groups must be addressed and streamlined.  In this regard, I recommend the establishment of a high caliber Constitutional Commission consisting of a cross section of Ethiopian experts within and outside the country and vetted by the public on the basis of integrity, impartiality, independent thinking and professional competence. The Terms of Reference (TOR) of such a Commission should be disclosed to the public.

8/2019

“ያልተማሩ ምሁራን ያቆዩዋትን ሃገር፤ የተማሩ መሃይማን አያፈርሷትም” አቶ ታየ ቦጋለ

The post Ethiopia’s Policy Logjam and Unintended Consequences— Is the Abiy led government reverting to the TPLF model?  Part III appeared first on Satenaw: Ethiopian News & Breaking News: Your right to know!.


Ethiopia and Eritrea’s peace must be rooted in past

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August 7, 2019
by Samuel Fikreselassie
Historical grievances between the two societies are a major barrier to a healthy relationship between Ethiopia and Eritrea

Words can be a powerful tool to rally a nation and bring people together under a united vision. But they can also be divisive, and lead to the opening of old wounds and creation of new ones.In April 2018, the eyes and ears of the world were on the two east African countries, Ethiopia and Eritrea, right after Ethiopian Prime Minister Abiy Ahmed’s declaration that he would accept the 2002 ruling of an international commission on their disputed border. He was the third Ethiopian prime minister to make an offer after his predecessors, Meles Zenawi and Hailemariam Desalegn. Both had tried to make peace, but no to avail.

On June 5 2018, Abiy astonished people by announcing that Ethiopia would give back to Eritrea the disputed border town of Badme in the Gash-Barka Region, 139 kilometres southwest of Asmara.

“Love is the only way with our Eritrean brothers.” was one of the most scrutinized statements of Abiy’s, a fact that has not escaped the Prime Minister’s Office as experts had been assembled to advise him on the appropriate wording for the occasion.

Clearly, they recognised Abiy’s call for peace upon his inauguration and his statements about “love” would be closely watched, and the audience in neighboring Eritrea would be particularly sensitive to Abiy’s every sentence and body movement.

After the announcement, in September 2018 the peace treaty was signed and borders between Eritrea and the northern Ethiopian provinces of Tigray and Afar were opened. Later on 26 December 2018, the Eritrea government partially closed the Zalembessa-Serha and Rama-Ksadika borders. Meanwhile, in December 2018 Abiy and Eritrean President Isaias Afewerki opened the Humera-Oumhajer border, which was also later re-closed.

A kind of family affair

Five months after the peace deal, Ethiopia partially withdrew its troops from the border. Such events and the ending of United Nations arms embargo and sanctions on Eritrea are the major achievements of the peace deal so far.  The agreement has enabled flights to resume, hostilities to cease, and families to reunite. Embassies and phone lines have reopened.

Still, there are two broad questions: Are there attitudes present and policies in place that will bring long-term reconciliation and effective peace-building between the two societies? And is there the political will in both countries to move forward on the historic issues that have divided them?

Besides the economic, social, political and military causes of the Ethio-Eritrea war, the historic issue of the relations between the Eritrean People’s Liberation Front (EPLF) and the Tigray People’s Liberation Front (TPLF) became a cornerstone theme.

Several studies stressed that the war was unusual and fought as a kind of family affair. A French historian Gérard Prunier in an essay stated that, “Apart from the fighting between Ethiopia and Eritrean soldiers, the war was fought on ethnically homogeneous ground, the disputed areas being entirely populated by Tigrinya-speakers, belonging to the provinces of Tigray on the Ethiopian side and bordering Akele Guzzay and Saray on the Eritrean side.”

He argues that the war was intimately linked with the history of Abyssinia, “the Ethiopian empire” and with the political dynamics of the Tigrayan people; it was more of a civil war among Tigrayans than an “international” war.

Blocked path

Historical consciousness, particularly regarding the sense of humiliation relating to the war, is part of the national experience of these two nations. Historic issues have also been utilised by politicians and elite society as tools for mobilisation and provided justifications to rely on state force to restrict civil liberties.

Therefore, a major challenge for long-term reconciliation is to deal with these historical issues and promote genuine peace between people with deep grievances and misperceptions.

Another major challenge is that both countries have used versions of history to brainwash younger generations. In both countries, textbooks are compiled based on ethnocentric views, stereotypes, and prejudices, as well as the glorification or demonization of particular groups.

Isaias used the absence of peace with Ethiopia to justify authoritarianism and build a one-man dictatorship; now he is in his 28th year in power. The country has no legislature, no independent civil society or media, and no independent judiciary. The government restricts religious freedoms, banning all but four groups.

Isaias used the conflict to institute near-indefinite conscription lasting decades and often indistinguishable from slavery. Any political opponent who questions Isaias’ rule is liable to be jailed indefinitely without trial, often incommunicado.

On the Ethiopian side, the ruling front went through its own challenges following the signing of the Algiers Agreement in 2000, as the Central Committee of the Tigray People’s Liberation Front (TPLF) split into two factions.

The controversial 2005 parliamentary election, accusations of human rights abuses, and violence and protests made EPRDF more concerned with internal political instability than the border town of Badme. The TPLF-dominated coalition used its power to severely constrain civil society, the press, and almost all forms of political opposition.

Though TPLF and EPLF spent much of the 1970s and 1980s fighting alongside each other against Ethiopia’s military government, the Ethio-Eritrean war of 1998-2000 was essentially a conflict between the two groups over ideology and hegemony.

Disputes arose between Addis Ababa and Asmara over issues like landlocked Ethiopia’s access to Eritrean ports Massawa and Assab, the exchange rate between the Birr and the newly introduced Nafka; and a disagreement over the demarcation of the border, including Badme. The war ended in June 2000, but an estimated 70,000 to 100,000 people were killed, one million were displaced, and a generation of development opportunities was squandered.

Following the June 2000 ceasefire agreement, the two countries signed an agreement in Algiers in December 2000 and established a border commission to resolve the issue. But in 2002, when the commission awarded the town to Eritrea, Ethiopia balked and demanded further negotiations. Eritrea refused to negotiate unless it was first given Badme.

This peace deal has big challenges

So, the two countries remained locked in a stalemate, marked by occasional flare-ups of violence at the border, for more than two decades. The speech by Prime Minister Abiy on 5 June was therefore delivered while the two Horn of Africa countries were in this tragic condition.

The speech and a visit by an Eritrean delegation to Addis Ababa helped launch the July summit held between the two leaders in Asmara. Right after the summit, Abiy made a historic visit in July to Eritrea during where he and President Isaias signed a declaration ending 20 years of hostility.

President Isaias reciprocated with a state visit to Ethiopia just days later. In addition to fully implementing the 2000 Algiers Agreement, which requires respecting the subsequent boundary decision, the two parties agreed to forge close political, economic, social, cultural and security cooperation; to resume trade, economic, and diplomatic ties; and to work on regional peace.

The rhetoric massively shifted from words of war to words of affection. However, in addition to historic grievances, this peace deal has big challenges on both sides.

One of the major problems is TPLF, which has become marginalised under the new government, and some groups who had previously benefited under TPLF pre-eminence. The Tigrayan generals, TPLF intelligent chiefs, and politicians, many of whom fought in the war against Eritrea, don’t want to lose in the tradition, prestige and pride competition. Some analysts think that they make the agreement’s implementation difficult. On the ground, for example, the Badme issue is not yet resolved.

On the Eritrean side, the lack of institutions and the absence of the rule of law will make future cooperation and reconciliation efforts between Ethiopia and Eritrea even more challenging.

So far, the leaders’ speeches have played a great role in the success of the peace agreement. However, will rhetoric, the historic accord, and a Joint Commission encourage the people to reconcile and build long-term cooperation?

I would say no. I would suggest that to achieve this the two nations need to explore a new approach in dealing with conflicts that are deeply rooted in history and memory.

Sincerity is a key component of post-war diplomacy as the main audience is the victims of the war. However, paying too much attention to the words of speeches is the wrong approach; what is more important is that the speech conveys the sincerity of the two countries’ people and the leaders themselves.

Simply, it is about whether the leaders are genuine in what they say, knowing and understanding the past actions and giving a clear and true apology for the mistake that has been made and reflecting upon them.

Speeches often look forwards, but looking to the future is the wrong track because Ethiopia and Eritrea never achieved reconciliation. Without the sincere reflection of the past, there will not be real reconciliation, and without reconciliation, there is no positive future.

Possible route

As with the reconciliation process in other East African countries after civil wars, reconciliation between Ethiopia and Eritrea is not easy. Since the war, the two countries did not directly engage in open warfare. Rather, each resorted to stationing troops on the border, while backing rebel groups in each other’s territory.

However, throughout the Ethiopian-Eritrean diaspora, there have been many multi-ethnic and bi-national origin communities to foster good relationships, promote and express cultural commonalities well before diplomatic ties between the two countries’ governments were ever restored. Those communities even have a common name, habesha, to eliminate the distinction between the two countries and celebrate unity as people of the same region.

But the fledgling peace raises new questions for Eritrea’s diaspora, tens of thousands who fled their government’s tight grip, rigid system of compulsory military conscription, and Eritrea’s entrenched poverty. Now they are cautiously waiting to see how the truce will shape their homeland and perhaps offer them a chance to return.

Recently the divided homeland and diaspora perception of President Isaias’ brutal dictatorship has resurfaced and plays an even more negative role compared to any time since last year’s peace.

Some domestic communities are dismissive of the peace agreement, even accusing Isaias of wanting to reintegrate Eritrea into a federal Ethiopian state, thereby eradicating the heroic history of the Eritrean struggle for independence.

Meanwhile, communities in exile accuse the government that no public discussion has taken place about the thaw in relations with Ethiopia. The government has not explained its rationale for accepting Abiy’s offering, nor has it articulated its vision for what its relationship with Ethiopia should be.

There is no doubt that the sudden thaw between long-time enemies opened up a world of possibilities for the countries’ residents: new economic and diplomatic ties, telephone and transport links, and the formal end to one of Africa’s most bitter feuds. But while people often discuss historical problems in the bilateral relations of Ethiopia and Eritrea, they normally only take history as a background issue, as well as placing the blame for the conflict solely hardliners.

African countries often overlook the importance of the role that history education and social narratives play in international relations. They also believe that any change to these aspects takes a long time to produce results; therefore, it is seen as impractical to address these issues as a part of a reconciliation framework. I believe that this is an important reason why conflict, tensions, and hostility between African nations often last a long time.

Without addressing the underlying roots of hostility, nations will be unable to build a normal relationship. To create conditions for long-term reconciliation, it is vital for the people of both countries to be aware of the other side’s perceptions and understandings of history.

As the first step to improve their relationship, both need to take time to replay the events that are causing tension and so gain a perspective on the reasons for the relationship’s deterioration. Without knowing exactly what the other side’s perspective is, and reasoning behind the perspective, it is hard to find a solution. As part of this process, Ethiopia and Eritrea should also begin to conduct history education reform and should resume their joint history research and joint history textbook projects.

Reconciliation will largely depend on whether citizens of the two countries, especially the policy makers and think tankers, realise that history is not just one of a number of subjects at school. It plays an important role in constructing a nation’s identity and perceptions.

Without addressing this deep source of grievance that presents a tough obstacle, it will be tricky for the two countries to find a path to sustainable coexistence.

Query or correction? Email us

Main photo: An Ethiopian tank near Zalambessa during the war with Eritrea; June 2000; Petterik Wiggers

 

Published under Creative Commons Attribution-NonCommercial 4.0 International licence. Cite Ethiopia Insight and link to this page if republished. 

Related Insight

April 28, Charting a way forward for Eritrea

Feb. 1, Ethiopia’s transitional justice process needs restoration work

Jan. 17, Is Tigray really a drop in the bucket for Abiy’s administration?

Dec. 16, Violent Qemant dispute fueling explosive Amhara-Tigray divide

Oct. 28, After Eritrea thaw, Tigray’s southern border with Amhara heats up

The post Ethiopia and Eritrea’s peace must be rooted in past appeared first on Satenaw: Ethiopian News & Breaking News: Your right to know!.

  Illegal Activities of Sidama Extremists in Awassa and What Must be Done to Ensure a Lasting Peace and Security in the City 

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By Damo Gotamo

Ejjeettos and their financiers are in big trouble. They are running for their lives. Many are behind bars, and those who escaped prisoner are being chased down by the brave men and women in uniform. Some of the criminals who were caught, confessed, in-front of Judges, that they are mentally deranged and didn’t know they were involved in criminal activities. Others gave their lives to Jesus Christ and finding comfort in religion, behind prison walls.

The hegemony of Sidama extremists in Awassa and their crimes against its residents appear to be ending. With the establishment of a Command Post, people in the city are enjoying newly found freedom and empowerment. Residents who have been abused, harassed, and displaced for decades at the hands of Sidama ethnic lords are full of optimism about the future. It is difficult to list and describe every crime the Sidama ethnic entrepreneurs committed in Awassa over the years in such a brief piece.

Illegal activities described below represent only the tips of the iceberg in terms of the crimes the Sidama extremists committed in Awassa and the cities in Sidama zones.

During the 2018 Fiche Chamebelala Holiday celebration, the Sidama extremists burned people alive and displaced thousands from their homes in Awassa. Many of the perpetrators of last year’s crimes were not brought to justice. They were left free to roam the streets of the city to commit more crimes. Instead of serving time behind bars, the criminals were rewarded with employment and promotion opportunities in the city. Emboldened by the indifference of the PM, the Sidama extremists resorted into committing brazen crimes and reduced Awassa to a dangerous place to live and do business.

On several occasions last year, the extremists forced government and private institutions to close their doors on any day they wanted. The closures affected the government’s ability to provide services to people and curtailed its capacity to perform important functions such as collecting revenues. Private institutions like banks, hotels, and other businesses closed their doors frequently causing them to lose millions of Birr. Factories in the Industrial Park had to cease their operations for months due to continued lawlessness in the city. Schools couldn’t teach regularly, hindering the academic progress of their students.

Last year, the Ejjeettos easily entered a supposedly secured government building and interrupted the meeting of a central committee of the SEPDM (Southern Ethiopian People’s Democratic Movement) and beat many of its members. In the incident, an official sustained serious injury, and he required hospitalization.

It was a long time since the extremists turned a football stadium in Awassa to a political arena for promoting their narrow ethnic agenda. Every week, Sidama extremists would send the Ejjeettos to the stadium( Ejjeettos never paid entrance fee) to harass and attack the non-Sidamas who were in attendance to watch football matches. The Ejjeettos frequently assaulted fans in the stadium, while the members of the police looked disinterested on the sidelines. In one occasion, they even attacked off duty members of the military, who were in attendance to watch a football match. Match days became favorite times for Ejjeettos to taunt non-Sidamas and rob the properties of the people who worked and lived near the stadium.

Sidama ethnic entrepreneurs were also engaged in extorting and abusing business owners in Awassa. Several times last year, the Ejjeettos demanded businesses in the city to give money for their cause. They delivered stamped letters to the owners, asking several hundred Birr from them. If an owner hesitated to pay, the Ejjeettos would threaten him with closing his business.

The criminals were extorting up to thirty thousand Birr from a single businessman. This is on the top of the money they illegally take from people every year in the pretext of celebrating Fiche Chambelala holiday. A few months ago, Million Mathewos, the president of SPNNR, gathered business men in the city and urged them to contribute money for “ Sidama cause.”

In Awassa, Ejjeettos were above the law. They were free to commit any crime without due regard for the law. Fore example, they could order anything in any restaurant and leave without paying. If they were asked to pay their bills, they would say “We are Ejjeettos.”The incompetent police of the city would do nothing to stop the crimes of Ejjjeettos. Instead, it would encourage them to do anything (loots were shared with the police) and summon Ejjeetto’s help when it wanted to harass the non-Sidamas in the city.

Ejjeettos could force teachers to take exams for their students. In this year’s ESLC exam, many students from schools in Sidama zone are expected to pass because the Ejjeettos ordered teachers to work on student exams. Similarly, because of the

orders of the thugs, in this year’s COC (Center of Competency) exam in Awassa, every student who was registered to take the exam received a passing grade.

After gradually placing everything in the city under grips, the Sidama extremists worked hard to make Awassa exclusively a Sidama only city. In the process, they openly and systematically committed many crimes against the people of the city.

Using their positions in Awassa, the Sidama ethnic entrepreneurs tried to alter the demographic of the city. They brought many Sidamas from the country and settled them in Awassa. They issued IDs illegally to people who don’t live in the city and to those who didn’t have fixed addresses. Thousands of ID’s were issued using forged stamps.

In Awassa, where ethnic Sidama account for only five percent of the city’s population, they occupy ninety-nine percent of the bureaucracy. After the Command Post was in place, almost all the government offices in the city remained empty (people undeservingly occupying the bureaucracy are afraid to to go work), proving beyond any doubt that one ethnic group has dominated the government bureaucracy in the multiethnic city of Awassa. Another example which shows the Sidama domination of the federal bureaucracy is when Sidama Coffee football team played matches on weekdays in Awassa . On match days, offices remained empty, severely affecting the functions of government.

Education is one of the sectors in Awassa that is riddled with rampant corruption and nepotism. In addition to having breathtaking landscapes and a river, Awassa is also a place that harbors thousands of quacks masquerading as educated people. The city hosts more than four thousand suspected quacks with forged diplomas and degrees who hail from one ethnic group.

It is an open secret to people in Awassa that, to satisfy his yearning for helping people from his ethnic background, the President of Awassa University hires unqualified people with no credentials under their names.

Most of those people who hold key government positions in Awassa have nothing to show about their skills and abilities except forged certificates. These are the same people who are behind every illegal activity in the city, including organizing and leading behind the scenes, the unemployed youth, the criminal Ejjeettos.

As part of making Awassa a Sidama only city, the long time residents were uprooted from all corners of the city. Their homes were given to the people from a single ethnic group.

Those who occupied government houses illegally turned them into their own private homes, no one questioning them for their actions. People who worked in the city’s municipal office cooperated with the criminals by putting stamps and their signatures on illegal documents.

Under the guise of investment, many acres of land in key locations in Awassa was distributed to people of Sidama background. One of the ‘investors’ is a person by the name of Zelalem W/Michael. He is a known financier of the Ejjeetto and its criminal activities in the city. Ten years ago, Zelalem was a government employee with a monthly income of three thousand Birr. Thanks to his ethnic background, today he is a billionaire and the richest man in Awassa. He received land illegally in several key locations in the city. Among the properties given to Zelalem were the former location of the DMC near Monopol and a vast area around the lake Awassa where many non-ethnic Sidama communities used to live.

Zelelem also received many government contracts without a bid forcing other business men in the city to go somewhere else.

Other properties in the city were also taken from the legal owners and handed to organizations that bear Sidama names. For example, the Sidama Development Association, one of the corrupt institutions run by Sidama ethnic entrepreneurs, took Amaroa Gedele and its fishing association from the former owners. It, then, renamed it as Gudemela and made it a favorite spot for hatching crimes against people in Awassa.

Likewise, the Sidama Bahel Aderash (formerly Film Bet), which was built by money contributed from Ethiopians and Eritreans is illegally taken and converted for the exclusive use of the Sidama ethnic group. It also became another favorite meeting place for Sidama extremists to fan hatred against people in the city.

One of the tactics the extremists used to displace people from a particular place was setting the place on fire. A couple of months ago, a marketplace near the Revolution Square was destroyed, and a few days later it was given to people of Sidama background. The displaced shop owners and their families were left in the dark, struggling to survive.

Ever since they completely besieged Awassa, the Sidama ethnic lords were busy changing the original names of the places in the city. Many former names were deliberately replaced by new and Sidama sounding names, including the name of the city, Awassa. Names like Amora Gedel, Arab Sefer, Wukro Sefer, and Harer Sefer were replaced with Gudemele, Adare, Daka, and Telte.

The frequency of the crimes in Awassa increased since PM Abiy came to power. The extremists stepped up their crime using the service of gullible Sidama youths. The Ejjeettos became a perfect tools to promote the political agenda of the Sidama extremists and unleash a series of criminal activities in Awassa, making the city virtually unlivable. Unable to defend themselves against organized thugs, many people left the city and those who chose to stay, lived in constant fear. People who lived in some sections of the city stayed away from their homes for fear of being attacked by gangs who operated in those areas.

Worried about the ongoing lawlessness in the city, I wrote several articles in the past year about the situation in Awassa. In the piece I wrote on January 31st, 2019, titled “Is the Sidama Ejjeetto Peaceful?”, I stated in detail the reasons why the group was created and its criminal activities in Awassa. I warned that unless Ejjeettos activities were nipped in the bud, many people would end up losing their lives. Citing the dangers of the Sidama extremists to the peace and security of the country, I urged the government to take swift action against Ejjeetto and its financiers. However, my pleas and those of the city’s residents failed to get the attention of the government.

The utter silence of PM Abiy baffled the residents of Awassa and other citizens in the country when Sidama ethnic entrepreneurs completely besieged the city. Under Abiy’s watchful eyes, the seat of the SPNNR and a key tourist and industrial hub in the country turned into a lawless city. Many people questioned the PM’s resolve and his government’s ability to restore law and order in the city. Abiy turned the other way when organized ethnic thugs destroyed the economy of the second largest city in the country; he looked disinterested when the extremists harassed people and committed serious crimes including economic sabotage in a span of a year.

PM Abiy was very late in punishing the Sidama extremists. No government in the world would have tolerated the lawlessness in Awassa for a day, let alone for a year. The Sidama ethnic entrepreneurs acted like a spoiled child, largely due to the PM’s reluctance to take firm action soon after they began acting erratically. Many people suspect that the ethnic lords mistook PM Abiy for Jawar Mohammed, their godfather.

The government was also late in establishing a Command Post in Awassa and in the cities in Sidama zone. Our troops should have been positioned when the criminals started bragging openly about declaring their own Kelil or at least ten days before the infamous 11-11-11. It would have saved the lives of many innocent people and destruction of properties. Why Abiy’s government is notoriously slow to act in an impending danger remains an enigma to many people.

Sidama ethnic entrepreneurs who were hibernating during the twenty-seven years of the TPLF rule took the government’s reluctance as a sign of weakness. They openly challenged its authority and bragged about declaring their own Kelil illegally. Members of Ejjeetto openly said they would uproot people and appropriate their properties. The extremists hyped many young people into believing that manna would rain when Sidama declares its statehood. When nothing happened, the Ejjeetto criminals turned into what they do best, killing people and looting properties.

When Ejjeettos tried to set fire on Awassa, the government acted decisively. The PM stayed true to his words, and in one day, the criminals, who caused so much misery to people in Awassa, were rounded up and thrown into jail.

To say the military and the federal police have saved Awassa and its residents from a disaster of epic proportion is an understatement. The forces intervened and dispersed the thugs when they were gathering to march to the center of the city.

After meeting regularly at Amora Gedel, the Sidama extremists, sponsored by SLM (Sidama Liberation Movement), hatched two sinister plans. At the end of their meeting, they decided to burn Awassa and kill the president of the SPNNR and other officials they thought conspired against their interest.

The extremists selected key businesses in Awassa to set fire on them. Their targets included Pinna, Central, and Ker-Awud hotels. By blazing these properties, the terrorists hoped to strike fear into the hearts of the residents. Their plan was to expel as many people as they could out of the city and divide the spoils of their work afterward.

Ethnic entrepreneurs promised Ejjeettos who lived in Atote, a business district in the city, a thousand Birr for each house they would burn. A little bird told me that Tariku Lemma, the leader of the terrorist group, personally promised the Ejjeettos to pay the money.

A year ago, on the instruction of a Sidama businessman, the Ejjeettos razed to the ground a big marketplace in Awassa, which served the non-Sidama residents of the city. Using their experience in arson, they concocted a bigger crime in Awassa, but this time, their plan failed miserably.

The plan to kill selected government officials at Gedemela also failed. The prime targets were the president of SNNPR and chairman of the Sidama zone. New leaders were elected and ready to replace them. But, their schemes were aborted when the military interfered and disbursed the thugs. I received reliable information from my source that the officials who were targeted for assassination received word that they would be attacked and decided not to attend the meeting.

People in Sidama zone cities weren’t as lucky as those in Awassa. Ejjeettos killed non-Sidamas and destroyed properties in Wondo Genet, Aleta Wondo, Yirgalem, and Hagre Selam. Innocent people who lived in those areas for generations were beaten to death by thugs who don’t value human life.

One of the crimes in Aleta Wondo profoundly touched many people in Awassa.The Ejjeettos killed two brothers in the city and burned their business. After receiving the news of his brothers murder, another brother who lived in Dilla committed suicide.

To date, more than one thousand suspected criminals and the ringleaders have been rounded up and thrown into jail. The hard core criminals were immediately shipped to Showa Robit Prison to face the music for their year long crimes in Awassa. They will be free to declare their Kelil inside the prison walls. The only good news for them is Jawar Mohammed is a few kilometers away from the prison. He won’t have any problems arriving on time to attend the ceremony and bless them if he doesn’t have a prior arrangement to spew his venom.

Many criminals are kept in the same place where last year’s victims of genocide in Awassa were sheltered. Back then, the Ejjeetto criminals didn’t realize that one day, they would swap places with their victims.

Last year, every resident in the city rushed to help the victims of Ejjeetto’s crimes. However, when it was the Ejjeettos turn to get locked up in the same place, no one cared to pay them a visit. Even those government officials, who were aiding and abetting them to commit crimes, completely avoided the criminals.

People who live near the school compound where the Ejjeettos are jailed told me an interesting story. The criminals who were disturbing the peace of Awassa for a year, rise early every morning to sing gospel songs. After staying only for a week in the jail, the killers and looters have been converted to Christianity. Hallelujah!

The much ado about nothing 11-11-11 in Awassa passed without any major incident. Those who bluffed for months to create a new Kelil illegally were either in jail or hiding in the country. The extremists are known for running to the country when they feel threatened, leaving behind the kids they encourage into lawlessness.

A resident of Awassa who went to the center of the city at 9 o’clock in the morning couldn’t see anything unusual on the date the extremists bragged about declaring a new Kelil. He waited until 11 o’clock to see if anything could happen. When he saw nothing, he left for his home. Since the extremists love the number 11, he thought they could declare a new Kelil at 11 o’clock. Nothing happened on 11-11-11 at 11 o’clock, making the empty bravado of the Sidama extremists a thing of the past.

People in Awassa are very happy about the decisive action the government has taken against the criminals even if it came late. They want the Command Post to stay as long as possible. The PM remained true to his word and delivered the message home. What remains is making Awassa great again and make it a city hospitable for all Ethiopians.

Awassa is a multiethnic city and home to all Ethiopians. Since its inception in the early 1960s, people of diverse ethnic backgrounds have lived in harmony. The city has been a melting point to the country’s eighty plus ethnic groups. After Awassa became the capital of the SPNNR, many people flocked to the city. The Fifty-five ethnic groups in the southern region and other Ethiopians have heavily invested in Awassa, making it one of the best cities in the country.

One of the biggest government investments in Ethiopia is located in Awassa.

The largest Industrial Park in Africa generates close to one billion Dollars in export every year . The work to build a state-of-the art airport in the city is near completion. When the project is finished, it will connect Awassa with big cities in the world. A construction is also underway to finish the Modgo-Awassa express highway that connects Addis Ababa to Awassa.

The loan for constructing big infrastructures in Awassa was secured from overseas lenders and the taxpayers in the country. The debt must be repaid with its interest.

Leaving such critical investments of the country to a few irresponsible ethnic extremists was a mistake. They didn’t care a bit about it when they run the city amok. They almost bankrupted the country because of their reckless acts in the city. Sidama extremists have proved that they can’t manage a small village, let alone one of the biggest cities in the country.

One shouldn’t underestimate the Sidama extremists. They are on par with the TPLF and the OLF in terms of cruelty. Their crimes of the past one year have proved beyond any doubt that they won’t hesitate from committing genocide and displace people in thousands. The recent killings and property destruction in cities of the Sidama zones are sufficient proofs that Sidama extremists couldn’t be left alone, even if they are allowed to have their Kelil.

In the past years, the Sidama extremists demonstrated their loyalty to the OLF by displaying its flag in the streets of Awassa. Glorifying and sympathizing with murders and bank robbers is a proof that Sidama extremists are no different from the OLF.

I don’t want to sound an alarmist, but if the government makes another mistake of leaving Awassa exclusively in the hands of the Sidama ethnic entrepreneurs, they will commit a Rwandan like genocide in the city. They were not shy about their intentions and promised to ‘right the wrong’, whatever that might be.

The only reason the Sidama extremists live and die is to control Awassa completely and own everything in the city. It seems funny, but people saw the Ejjeettos fighting in-front of the big hotels in Awassa over who will own the hotel when they declare their Kelli.

At the gathering of Ejjeettos last year, a Sidama extremist who returned from the west said, “Our children sleep on the street while the non-Sidamas sleep in their homes.’

I doubt if there is any other group in the world except the Sidama extremists who love to own things that aren’t theirs. Every time the Ejjeettos go out to disturb the peace  of Awassa, they look for things to loot. They think everything in Awassa belongs to them.

To Ensure a lasting peace and order in Awassa and restore the city’s former self, the government must take the following actions:

  1. Outlaw the Ejjeetto completely. The group has proven itself to the whole country    that it is nothing, but a gathering of killers and looters. It is an illegal entity and must be officially Banned.

II.   Investigate the people who occupy key government positions and Sidama

businessmen in the city and find out how they were funding the Ejjeettos criminal

activities. Examine their bank records and sources of money.

 

A reliable source told me that the members of Ejjeettos were eating three meals

a day at one of the biggest hotels in Awassa. The matter came to the light

after the military started rounding up the criminals in the city.

What was the source of the money used to feed the criminals? It is highly probable

the government money was wasted to feed the thugs, who were engaged in illegal

activities in Awassa.

III.   Investigate how the current and former government officials accumulated wealth.

Where did they get the money to build two or more properties worth several

Million Birr? Where did they get the money to buy cars that cost three Million or

more Birr?

 

Investigate people like Zelalem W/Michel who have received land and huge

government contracts without a bid. People like Zelalem are behind every crime

Ejjeettos had committed in the city.

 

IV.   Disband the Sidama only police force in Awassa and create a new multiethnic

force. Most of the members of this city’s force, including those in the Southern

Liyue police are the sympathizers of Ejjeetto. They work with the criminals to

harass and rob people. The police are one of the main reasons for the lack of

peace and order in the city.

V.   Remove the leaders of Ejjeetto from their government posts, who were behind

the lawlessness in the city. These are people who hold key government positions

in the city and are known for agitating and supporting the Ejjeettos. In many Kefle

Ketamas, they are still in their positions doing business as usual.

Make the bureaucracy in Awassa multiethnic. It is illegal and immoral for a few

illiterates to abuse the majority of people in a country where a government exists .

The current bureaucracy in the city is riddled with rampant corruption and nepotism

where the non-Sidamas have to pay their hard earned money to thugs if they want

things done. The network of the robbers must be dismantled.

It should be recalled that Million Mathews has been defending the Ejjeetto

publicly and attending their meetings regularly. The lawlessness in the past year

took place under his watch. He should be accountable for most of the crimes in the

city. No one should be absolved for failing to carry out his responsibilities.

VI.   Undertake a thorough investigation against incompetent people with forged

diplomas and degrees who have suffocated the government institutions. Start with

Higher Educational Institutions in Awassa, which are not only harboring quack

instructors, but also producing incompetent graduates in a large number.

VII.  Ban hate disseminating SMN (Sidama Media Network) permanently. Where did the

money to acquire the network came from?

Investigate the bank accounts of the people who are running the network.

 

The TV station, which was acquired recently through Jawar Mohammed is a mouth

piece of Sidama extremists. As the name SMN( Jawar is the owner of OMN)

indicates, the blueprints of Jawar are all over the place. According to the sources

familiar with the matter, Jawar received a ton of money for brokering the deal

between the Sidama extremists and a South African Satellite Company.

Considering his assistance to Sidama extremists in spreading their hate using his

OMN, Jawar deserved the big pay.

In conclusion, it is impossible to state and describe every crime the Sidama extremists committed in Awassa. What I tried to highlight in this brief piece is the very few that I thought will help people understand the criminal careers of the Sidama ethnic entrepreneurs.

The crimes they committed over the years makes Sidama extremists the most dangerous group in the country. Burning people alive, killing an entire family, beating government officials, burning properties, and extortion of businessmen are among the few of the crimes the Sidadam extremists committed in Awassa and cities in Awassa zones.

The Sidama extremists should never again be allowed to overrun the second largest city in the country. The government should never negotiate the status of Awassa with ethnic thugs that have openly declared war on the city’s population and bragged about displacing people in thousands.

If peace is to prevail in Awassa, the Ejjeettos must be outlawed. It’s a tool the Sidama extremists use to promote their political agenda. Changing the Sidama only police force with multiethnic force will restore peace and security in the city. Untangling the city’s population from the corruption network of a single ethnic group and making the bureaucracy multiethnic ethnic will help restore order in the city.

Abiy Ahmed’s government must do everything to help Awassa revive economically. The city’s economy is in shambles because of the continued lawlessness in the city. After last year’s Wolita massacres in Awassa, the city’s real estate value declined significantly and people avoided the city like the plague. Hotels and restaurants couldn’t make enough money to pay their employees and repay their debts. Repaying the country’s debt for the infrastructures that were built in Awassa depends on reviving the economy of the city.

Awassa was built by the toil of all Ethiopians in the country. Every Ethiopian has a stake on the city.

It should also be noted that the federal government is a big stakeholder in the city.

Making Awassa a federal city and a city for all Ethiopians as it used to be should the number one priority of the government.

Leaving Awassa to Sidama extremists again after the Command Post finishes its mission is a blunder of an epic promotion and sending the entire country into darkness. Handing back the city’s affairs to the extremists who caused the death of many innocent people and destruction of properties will be a historic mistake. Our soldiers are paying the ultimate sacrifice to restore peace and security in Awassa and cities in Sidama zones. The government of Abiy has the duty to make sure that the scarifies of the soldiers will not have been in vain.

The government must finish what it started. Cleaning Awassa from Sidama extremists and making it a federal city will make his mission complete.

The post   Illegal Activities of Sidama Extremists in Awassa and What Must be Done to Ensure a Lasting Peace and Security in the City  appeared first on Satenaw: Ethiopian News & Breaking News: Your right to know!.

Deforestation: Did Ethiopia plant 350 million trees in a day?

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Ethiopia says it planted more than 350 million trees in just one day which, if verified, would be a world record.

But is such a feat even possible?

We’ve been looking at the numbers.

Why plant trees?

Ethiopian Prime Minister Abiy Ahmed launched the £1.1bn tree planting project earlier this year to tackle deforestation and climate change.

The United Nations says forest cover in Ethiopia fell from 35% of total land area in the early 20th Century to a little above 4% by the 2000s.

The initial target was to plant 200 million tree saplings in 12 hours on 29 July, but Dr Getahun Mekuria, the Innovation and Technology minister, said the country ended up planting more than 350 million tree seedlings.

Their aim is to plant 4.7 billion trees by October this year.

How was it organised?

The handing out of the seedlings to volunteers across the country was completed three days before the event, the government says.

Some government employees were given the day off to help and officials from the UN, African Union and foreign diplomats also took part.

Most of the seedlings were of an indigenous species, but there were also fruit trees such as the avocado.

Officials were assigned to count the seedlings being planted by volunteers, reported the BBC’s Kalkidan Yibeltal in the capital, Addis Ababa.

Inside a dense Ethiopian forestImage copyrightGETTY IMAGES
Image captionEthiopia has lost lots of its natural forests

So how likely is it that such a high number of trees were planted?

An expert said it is possible but only with proper planning.

“It is not impossible, but it would take a very well-organised effort,” said Tim Christophersen, who coordinates work on forests and climate change at the UN.

He told AFP that one volunteer could realistically plant about 100 trees a day.

Tree planting exercise
Image captionSome government offices were shut down to allow civil servants to take part in the campaign

More than 23 million of Ethiopia’s 105 million people took part, says Dr Teferra Mengistu, the National Forest Sector Development Program coordinator.

So if all these people planted 100 seedlings – the 350 million figure would be surpassed easily. However, there is no available tally for how many trees each person planted.

Planting 350 million trees, Mr Christophersen said, would require about 864,000 acres of land.

But we don’t know much land was used during this 12-hour effort.

The head of one government-linked organisation told the BBC they’d been ordered to plant 10,000 trees, but had to pay for them out of their own budget.

So they planted 5,000, but reported the full amount.

And there is also a discrepancy between figures for some areas given out by the Innovation and Technology minister and the numbers posted on the website of the prime minister.

We have asked the prime minister’s office for clarification but have yet to get a response.

The UN has praised the Ethiopian government and called on the region to follow its lead.

“Other African nations should move with speed and challenge the status quo,” said Juliette Biao Koudenoukpo, director of UN environment’s Africa office.

However, the claim has also been viewed with scepticism by some.

Rural scene in Yabelo EthiopiaImage copyrightGETTY IMAGES
Image captionSome are viewing the tree-planting figures with scepticism

“I personally don’t believe that we planted this much… It might be impossible to plant this many trees within a day,” said Mr Zelalem Worqagegnehu, a spokesman for the opposition Ezema party.

Some critics of the prime minister say he is using the campaign to distract from the challenges his government is facing, including ethnic conflicts which have forced some 2.5 million people from their homes.

Was it a record?

Guinness World Records says it has not received an application from Ethiopia to verify the record-breaking attempt.

“We are always on the lookout for new record-breaking achievements however, and so we would encourage the organisers of this event to get in touch with us to register an application,” said Jessica Dawes, a spokeswoman for the organisation.

Ethiopia would need to provide accurate evidence of the tree-planting, the people who took part, where it took place and timings. There also have to be two independent witnesses who can confirm the record results.

The current world record holder is India.

In 2016, 50 million trees were planted by more than 800,000 people in the northern state of Uttar Pradesh.

And if you’re wondering about the official record for the most trees planted in a day by one person, that’s currently held by Canadian Ken Chaplin.

He planted 15,170 red pine seedlings in Saskatchewan, Canada in 2001.

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The Intellectual Bankruptcy of Hizkiel Gebissa Part II: The Plan to Destroy Ethiopia Gradually

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By Gemechu Aba Biya

Whenever Hizkiel Gebissa is asked about secession, he equivocates, but he is a committed separatist.  He just doesn’t have the decency, integrity, or honesty to say it openly.  He tries to cleverly camouflage his separatist intention, while actively working with like-minded individuals, groups, and political organizations to dismantle Ethiopia gradually, steadily, but systematically.

In 2016, he, along with Tsegaye Ararssa, and others co-authored the so-called Oromo National Charter.  The charter was intended to be a precursor of the constitution of an independent Oromia, much as the  1991 OLF-TPLF charter was a prelude to the 1995 EPRDF constitution, but because of bickering among the various political parties and opposition from academics, prominent individuals, and ordinary Oromos, the charter could not be approved as planned. This story was reported by Tamrat Negera, an Oromo journalist.

To bolster the proposed Oromo Charter, Hizkeil Gebissa and Jawar Mohammed suggested the establishment of an Oromo Transitional Government and an Oromo army.  (See the letter addressed to them by the concerned Oromos).  That too fell apart when the various groups couldn’t agree on the people who should lead the implementation of the plan.  Some individuals, including Hizkiel, suggested to appoint the Little Ayatollah as the Supreme Leader of the Supreme Council, much to the chagrin of the supporters of Dowd Ibssa. (No, I didn’t make up the word Supreme Council. Check the link). He has not yet repudiated his separatist proposals.

Today, Hizkiel pretends to support a united and democratic Ethiopia, while making speeches, giving interviews, issuing statements, and plotting with others to advance Oromia’s separation. He has never taken an unequivocal stand on national unity. Every time he is asked about secession, he tries to be too clever by half by saying that he supports “self-rule” for the people of Oromo, which can mean an autonomous region within a united Ethiopia or an independent Oromia.

Equivocation on secession

In 2016, when someone asked him about secession, he feigns  to be incensed by the question:

“To be sure, no one Ethiopian group has the moral authority to administer the litmus test of loyalty to Ethiopia. It is unfathomable that Oromos have to answer such questions especially in the wake of the sacrifices the young generation of Oromo have been paying to liberate Ethiopia from tyrannical rule.”

The false indignation is intended to divert attention from the question.  Yes, in case Hizkiel has not noticed, some Oromos, including his boss Jawar,  are so disloyal to Ethiopia that they  have publicly vowed  to destroy it to create an independent Oromia.  He pretends to have never met a separatist Oromo.

Second, the question of secession was addressed to him personally, not to all Oromos.  We know that the vast majority of the Oromo people oppose separation from Ethiopia because they realize that separation will be disastrous for the Oromo people and because they are patriotic Ethiopians as well.  As usual, Hizkiel, like his fellow separatists, relies on hyperbole, mendacity, and stealth statements to advance Oromo separation. (For instance, Asafa Jalata the  OLF writer falsely claims that Emperor Menelik killed five million Oromos).

If fake outrage, hyperbole, and emotional manipulation are not enough, he tries obfuscation.  Hizkiel  obfuscates by saying , “The issue of secession, for instance, was basically settled when federalism was chosen as a solution and secession was enshrined in the Ethiopian Constitution as a right in principle.”

This is the kind of non-answer you expect from a slimy, duplicitous politician, not from an honest, truth-seeking academic.  Someone who cannot give a simple “yes” or “no” answer to a simple question obviously hides something.

Although he lacks the integrity to say that he supports secession outright, there is enough indirect evidence from his statements and actions to conclude that he is still a separatist.  When he was recently asked about article 39 of the constitution at Mekele University on July 11 , he responded that he supports it.  It is most unlikely that an individual who supports national unity can in clear conscience also support article 39, unless he is a separatist.  Just as you don’t buy a car, unless you intend to drive it, you don’t endorse article 39, unless you hope to invoke it one day.

To be sure, I recognize Hizkiel’s right to support separation, but what I detest is his dishonesty, sleaziness, mendacity, and hate mongering against the Amhara people to advance the separation of Oromia.

Further, he endorses the confederation of ethnic states that has recently been proposed by supporters of the TPLF to replace a sovereign Ethiopia, revealing his secessionist aspirations.  Appearing on Tigray TV on July 13, Hizkeil gleefully asserts that the Killils are ready to separate and the process of Ethiopia’s dissolution is underway.

He points out that the Killils have their own constitution, their own police force, their own army (special forces), their own flags, and their own presidents.  He could have also added that Oromia and Tigray have their own ethnic national anthems as well!  What is missing, he contends, is international recognition only.  And that can come easily once a referendum, requiring a simple majority vote for separation, is held.  He can’t wait to see that day.

Defending the constitution

Hizkiel defends the constitution vigorously.  One wonders why he bloviates so much when defending the constitution, both its content and the process by which it was drafted and approved. The reason is simple: the constitution, written by the two separatist political organizations the OLF and TPLF, was conceived to destroy Ethiopia.  He must share the same objective.

The constitution created the Killils, ethnic enclaves, with huge imbalances in the distribution of resources, economic power, and political influence, an unworkable federal arrangement in the long run.  It enshrined secession. It undermines Ethiopia’s national identity. It created indigenes and non-indigenes within each Killil who are subject to unequal rights. It includes provisions that incite continuous conflicts in each Killil. (Kebeles demanding to be woredas, woredas demanding to be zones, and zones demanding to be Killils, and Killils eventually demanding to be countries).

Because of these and other features, the constitution fosters perpetual political crises and the eventual collapse of Ethiopia.  Nobody could have designed a better constitution than the OLF-TPLF constitution for a country to self-annihilate.  And this is the constitution that Hizkiel defends as being perfect for Ethiopia.  Indeed, it is a perfect constitution for the destruction of Ethiopia.

That’s why separatists like Hizkiel threaten violence, bloodshed, civil war whenever you suggest to change the constitution.  This is intellectual bullying, the hallmark of someone who has no valid arguments to defend a tenuous position.

If the constitution provides the legal framework for the separation of Oromia in the future, then the ground political work must start now.  The separatists are working to gradually dismantle Ethiopia, with the apparent connivance of the Abiy government.

Hizkiel, Jawar, and Bekele are now collaborating closely with the TPLF separatists.  They have formed an unholy alliance with the former oppressors, torturers, and killers of the Oromo people.  Hizkiel used to condemn the Woyane regime incessantly for its crimes against the Oromo people, but on August 7 he denies ever using the word “Woyane”!  Come again?  A cursory look at his video clips over the last two decades shows he has profusely used the word “Woyane”.  The man a pathological liar.

Two years ago, Hizkiel was telling us the alliance between the Amhara and Oromo people, deeply rooted in history, was essential for a united, democratic, and prosperous Ethiopia.  Now, he tells us that the alliance was simply tactical and that there can never be a strategic alliance between the two people.

The strategic alliance, he argues, should be among the Cushitic people of Ethiopia, under the hegemony of the Oromos.  That has been his long-held position.  This means, when he was preaching the alliance of the two people, he was lying all along.  Now he wants to con the Cushitic people of Ethiopia, but they know him well enough not to be duped.

The man tells consistently contradictory stories, depending on whether he is speaking in Bale or Mekele, in Amharic or Afan Oromo, on Amhara TV or OMN TV, on Tigray TV or on Walta TV.  In Harar, he was advancing Oromo hegemony; in Mekele, he denounces it.  On Tigray TV, the thieves are the EPRDF leaders; on Walta TV, no it is the TPLF leaders. And so on.  Which is the true story?

For Hizkiel, truth is some kind of play dough to be arranged into different forms, patterns, and shapes; to be packaged, labelled, and sold to a particular audience.  The man has a serious problem of credibility, to put it politely.

The great expanded Oromia?

The current configuration of Oromia is not economically conducive for an independent Oromia.  To be viable, it must incorporate the SNNPR.  To that end, Hizkiel and Jawar have been agitating for the fragmentation of the South not because they support the constitutional right of the people in the South, but because a divided, fragmented, and weakened South will be easy to dominate, to Oromize, and to eventually incorporate into Oromia.

When Hizkiel and Jawar assert that Oromia is composed of different “nations, nationalities, and peoples”, they are not referring to the Amharas, Gurages, Tigrayans, and other ethnic groups living in Oromia today. They are referring to the people of the South.  Hizkiel wants to fragment the South but plans to expand Oromia by incorporating Addis Ababa, Dire Dawa, Shewa, the South, Wollo, and substantial areas of the other regions.  Unless you’re a separatist who dreams to establish a Great Oromia one day, why would you want to expand Oromia?

Further, he relentlessly attacks Ethiopia’s national identity, spews ethnic hatred against the Amharas, strategizes to weaken the Amhara region, advocates the Oromization of non-Oromos, and instigates political crises by raising wedge issues (think of Finfinen Kegna and now Wollon Kenga). None of these advance national unity. In fact, they are designed to kill Ethiopia by a thousand cuts.

I doubt if the strategy of gradually weakening Ethiopia to destroy it, while strengthening Oromia economically, politically, and militarily to make it an independent country will work because the Oromo people are beginning to realize the treachery of people like Hizkeil and Jawar and that separation is a mutually destructive option for all Ethiopians.

There is no guarantee that an independent Oromia would remain intact, given the cultural, political, regional, and religious differences of the Killil.  Still, we have to be vigilant about intellectually dishonest individuals like Hizkeil who pretend to support national unity while actively trying to destroy Ethiopia.  It’s our duty to expose such political hacks, charlatans, and carnival

The post The Intellectual Bankruptcy of Hizkiel Gebissa Part II: The Plan to Destroy Ethiopia Gradually appeared first on Satenaw: Ethiopian News & Breaking News: Your right to know!.

Raising the White Flag! The Power of Medemer and the “Disarming of the Ethiopia Opposition”?

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By Prof. Alemayehu G. Mariam

Is PM Abiy Ahmed winning the battle (of ideas) for hearts and minds?

In an interview, a self-styled journalist-cum-former-regime official-turned-opposition activist and avowed opponent of Prime Minister Abiy Ahmed pointedly accused PM Abiy Ahmed of having vanquished his legion of opposition by persuading them to quaff a “special drink that strikes their cerebellum and makes them high.”

PM Abiy has turned the whole Ethiopian opposition into zombies and mindless automatons.

Until April 2, 2018, the supposedly decimated Ethiopian opposition was known by the label “terrorists” or “extremist diasporans”.

What could be the special libation PM Abiy is serving the Ethiopian opposition (“terrorists and extremist diasporans”) to  give them a dopamine rush and get them flying high as a kite, sleepwalk the political landscape holding their arms out uttering a low, guttural moan and eat out of the palms of his hands?

I have heard of people getting sloshed on “Martinis”, “Gimlets”, “Manhattans”, “Margaritas” and even “ Zombies“.

Could PM Abiy’s special brew or cocktail be “Medemer”?

Guinness beer’s jingle is it “refreshes your spirit”.

What is a fitting jingle for “Medemer”?

“You feel whole with Medemer.” “Medemer,  feel the vibe.” “Medemer, one love, one heart.”

Here is my translation of a segment of the interview (begins at 32:10 min.) between Abebe Belew, a well-known Ethiopian radio personality, and a self-styled journalist-cum-former- top regime official-turned-opposition activist and self-declared nemesis of PM Abiy:

Abebe Belew:

… Now the people listening to you would say we all struggled to bring about change. When you look at it from the perspective of where we have reached, from those forces against whom we tried to make change, who do you think is still around still alive and with capability today from those who wanted to bring about change?

Self-styled journalist-cum-former-regime official-turned-opposition activist…:

I don’t understand [the question].

Abebe Belew:

When you see it, we have made a whole lot of effort, to the point of exhaustion to change [the situation in Ethiopia over the past 27 years]. In the middle came Dr [PM] Abiy giving [inspiring] speeches and that resulted in [changes] we see now. When you look in perspective, that force [opposition] that was trying to make change and when you see what has changed, which has substance?

Self-styled journalist-cum-former-regime official-turned-opposition activist…:

What are Dr. Abiy’s successes? Since I must speak about them, and if we proceed by numbering them 1 and 2, [let me say] Dr. Abiy’s biggest success for me is disarming of what are called the opposition or to disarm them of their weapons. His first big achievement is his success in disarming the opposition. That does not mean literally to disarm them from firing bullets. I mean disarm them with ideas.

His biggest achievement is to first disarm the opposition. Of arms and ideas and different things. That is one achievement.

Second, when you drink, when you start drinking too much, the part of the brain that quickly gets affected is your cerebellum. [When it is affected] it makes you wobble and so on. He made the opposition take drinks that will make them drunk and strike their cerebellum.

That is what he did. Therefore, his biggest achievement number 1 with the so-called opposition is to disarm them and give them a potent drink. The drink may make them feel high but it struck their cerebellum. That is the number one.

So, when you see it comprehensively, what you now call the opposition force, today they are clapping their hands in the air. That is what happened. I think that’s one of his successes…

… To disarm means to diminish the opposition’s financial capacity and weaken their supporters. In some cases, he made his opposition his supporters.

Today we had a peaceful protest. There are many who did not participate. In the past, they used to join with us in protest. I’m not saying that they have to participate with us. But he has disarmed them…

Regardless, he has weakened the energy of the opposition. Whether the opposition will ever recover is something that makes me anxious. Really, is it possible for the opposition to continue like this in fidelity generally? That is a heavy burden for me. That is his biggest success, I think…

Medemer: PM Abiy’s secret weapon/formula/drink?

PM Abiy has publicly announced his book on “Medemer” will be published this year.

But he has not announced his book will also be available for libation in a bottle.

If PM Abiy has plans to bottle Medemer, I hope he will consider having Medemer wine tasting events for the opposition at home and abroad.

I have written extensively on PM Abiy’s “Medemer” ideas having studied his speeches and public statements.

In the interest of full disclosure, I must confess I was the first to be “Medemer-ed” before PM Abiy ever announced the idea in public.

I am stunned by the open admission of a vociferously bombastic self-declared  implacable ideological foe of PM Abiy that the idea of “Medemer” has decidedly won the day and the hearts and minds of the opposition in Ethiopia.

PM Abiy “has weakened the energy of the opposition. Whether the opposition will ever recover is something that makes me anxious,” whined the self-styled foe in total capitulation.

I would have expected a die-hard PM Abiy detractor to issue a call to arms literally or figuratively.

A declaration of an unconditional surrender waiving the white flag is something beyond my imagination.

Hear ye! Hear ye!

PM Abiy is coming! PM Abiy is coming!

Run for your lives!

PM Abiy will give you “drinks that will strike your cerebellum.”

PM Abiy has disarmed the opposition!

They are all sleep walking in drunken stupor.

PM Abiy has overpowered, routed, conquered, vanquished and stampeded the opposition.

PM Abiy has declared, “Veni, vidi, vici!” (I came, I saw, I conquered.)

The Ethiopian opposition is dead. Long live the Ethiopian opposition!?

Lotus Eaters and Lotus Drinkers?

In my studies, I have come across the mythology of the Lotus Eaters.

In Homer’s epic poem, the Odyssey, the Greek hero Odysseus returning home on a ten year  journey to Ithaca following the fall of Troy was blown towards the African coast (likely present day Libya). His soldiers met up with local inhabitants who fed them a mysterious plant (lotus) which induced blissfulness and forgetfulness. Confused and disoriented, they had to be dragged back to the ship and chained to rowing-benches to continue the journey home.

I am amazed to learn PM Abiy has indeed achieved such mythological powers to get all of Ethiopia’s opposition who have been on decades long journey to partake of a “lotus drink” to make them forget their years of struggle and languish and vegetate in drunken stupor.

Arguably, as the first Ethiopian diaspora public supporter  (of fame or notoriety) of PM Abiy and foremost unrelenting critic of the previous regime, I should have been the first to have taken a sip from the chalice of the PM Abiy’s lotus drink and wafted away in the la-la-land of forgetfulness and bliss.

But I do not forget!

I do not forget the cruelty and barbarity if the Tigrean People’s Liberation Front over the past 27 years.

I do not forget the criminality and brutality of the TPLF over the past 27 years.

I do not forget the corruption, cronyism and mendacity of the TPLF over the past 27 years.

I do not forget the crimes against humanity and nature of the TPLF over the past 27 years .

I do not forget Ethiopiawinet was a crime, a badge of blame and shame over the past 27 years under TPLF rule.

I do not forget the last 27 years when Ethiopians were forced to confess their tribal and ethnic affiliations just to survive.

I do not forget the last 27 years when Ethiopians lived in a nightmare state of fear, terror and dreaded the midnight knock on the door and the swift street abduction at noon by faceless goons.

I do not forget the last 27 years when Ethiopians wearing the wrong ethnic colors were demonized, dehumanized, demoralized, ostracized and categorized  and  turned into the walking dead.

Above all, I do not forget TPLF “sleeper” wolves masquerading in sheep’s clothing in the diaspora.

I do not forget those who defended the TPLF’s anti-terrorism law as having been designed to “impose strict criminal liability on any media outlet that disseminates information that ‘voice[s] out the intention of terrorists.’” Today, the defender of the anti-terrorism law laments the demise of the same “terrorists” who sipped from the chalice of Medemer.

But I remember, every day.

I remember PM Abiy released tens of thousands of political prisoners held in public and private jails by the TPLF.

I remember PM Abiy stabilized the economy after it was sucked dry by the TPLF.

I remember PM Abiy’s message of love because it is the only way to live. Dying and hating isn’t much of a living.

I remember PM Abiy’s energizing us with the words, “When we are alive, we are Ethiopians. When we die (and turn to dust) we become the land that is Ethiopia.”

I remember PM Abiy’s message that we cannot make progress unless we learn and practice to forgive and reconcile.

I remember PM Abiy’s invitation to have a battle of ideas for the  hearts and minds of the Ethiopian people. Let the winner take all! If he loses the battle of ideas at the polls, he will leave office in less than 24 hours.

I remember PM Abiy scouring the Horn of Africa and the Middle East looking for our exiled brothers and sisters forgotten in the jails and prisons, found them and brought them home.

I remember PM Abiy making peace with neighbors.

I remember PM Abiy promoting intra- and inter-religious harmony.

I remember, I remember well PM Abiy travelling  ten thousand miles to America to bring home the banished, the exiled, the defiant, the indefatigable and unconquerable. He even managed to bring home one native son who was presumed lost for 48 years.

It is true PM Abiy gave all Ethiopians an energy drink packed with vitamins. I drink it everyday!

That drink is called “Medemer”.

“Medemer” is a drink that makes me acutely aware of the darkness of the last 27 years and opens my eyes to the rising sun on the Ethiopian horizon.

The self-styled journalist-cum-former-regime official-turned-opposition activist… believes he and his ilk are the smartest in all of Ethiopia’s opposition-dom. They can see and all others are blind.

He asserts the clueless Ethiopian zombie opposition is “clapping in the air.”

An empty barrel makes the most noise.

Winning the battle of ideas, the battle for the hearts and minds of Ethiopians

I wish it were true that PM Abiy has “disarmed the Ethiopia opposition” with his Medemer ideas.

To be perfectly candid and with all due respect, I know of no Ethiopian opposition group “armed with ideas” worthy of being disarmed.

But I stand ready to be corrected if anyone can disprove me.

Anyone affronted by my assertion should first read my September 2012 commentary, “Ethiopia’s Opposition at the Dawn of Democracy?”.

But I do know a few days ago, two “major opposition” parties were pointing fingers at each other alleging “theft” of party names.

“It is Tweedle Dee”; “No, it’s Tweedle Dum.”

What a doggone shame?

Be that as it may, in PM Abiy’s weltanschauung, there is no such thing as “disarming the opposition” of their ideas.

He has called the opposition to join him in open debate, dialogue, discussions and negotiations.

Why not?

Let’s have a battle of ideas to win the hearts and minds of the Ethiopian people with the convincing power of our ideas.

The battle of ideas in Ethiopia is  a struggle for justice, equality, human rights and democracy.

PM Abiy’s battle of ideas is to convince the people of Ethiopia to join hands (Medemer), put our shoulders to the wheel and noses to the grindstone and fight our historical enemies called poverty, ignorance, disease and bigotry.

Medemer is a struggle is to establish a vision of a rising Ethiopia, rising above the darkness of the past decades of oppression and bad governance.

Medemer is the fulfillment of a prophesy, Ethiopia shall rise!

One disarms another when one believes the other is a threat.

I know for a fact PM Abiy does not believe the Ethiopian opposition challenging him with ideas is a threat or a danger. He respects differences in opinions. But above all, he has issued a challenge to engage in policy debates and in coming up with ideas that surpass his own. If their ideas win at the ballot box, he will be outta there in 24 hours!

PM Abiy has declared time and again that Ethiopians can solve their problems only through goodwill and good faith dialogue, discussion, negotiation and compromise. Political power does not come out of the barrel of the gun. It comes out of the consent of people’s hearts and minds. Let the people decide which ideas they prefer for their governance.

PM Abiy has invited and challenged political leaders, scholars, advocates and activists to present their ideas in the Ethiopian marketplace of ideas and sell them.

The “opposition’s” response has been SILENCE.

When the “opposition” speaks, all we hear is bellyaching, heartaching, teeth gnashing, mudslinging, whining, moaning and groaning.

I know for a fact that PM Abiy does not believe his Medemer idea is the only correct and right one.

Let the opposition come with ideas that are better and more convincing. Let the people judge!

Despite his extraordinary accomplishments over the past 14 months, PM Abiy knows he has barely scratched the surface in addressing Ethiopia’s problems.

All can see he is doing the heavy lifting and heavy swinging.

If only the rest of us could also pile up (“Medemer”), put our shoulders to the wheel and noses to the grindstone and do our little parts for the greater good of Ethiopia!

Ethiopians have an old saying. “If spiders’ web could be made into twine, it could tie up a lion.”

If millions of Ethiopian “spiders” could come together for a common purpose (“Medemer) and work together, they could snag and bag our historic enemies of poverty, disease, ignorance and bigotry.

“Medemer” means to help each other. To help means to give a hand, not a handout but a hand up.

Ten fingers working together (“Medemer”) can change Ethiopia for good or bad.

If 100 million Ethiopians could only lend each other a hand (“Medemer”), they could uplift not only their country but also the world.

That is what PM Abiy Ahmed’s “Medemer” means. One billion Ethiopian fingers coming together to lift up Ethiopia (or plant

 4 billion trees) out of the miry pit poverty, disease, ignorance and ethnic division and hate.

“Medemer” is all about cooperation, collaboration, consultation, common cause, give-and take, partnership, alliance-building, teamwork, giving a hand up and creating synergy for the common good.

“Medemer” is also philosophically rooted in MLK’s idea of “solidarity and concern for the good of others” because we “are caught in an inescapable network of mutuality.”

Dr. Martin Luther King, Jr., said:

We must all learn to live together as brothers or we will all perish together as fools.  This is the great issue facing us today. No individual can live alone; no nation can live alone. We are tied together. We are tied together in the single garment of destiny, caught in an inescapable network of mutuality.  And whatever affects one directly affects all indirectly.  For some strange reason I can never be what I ought to be until you are what you ought to be.  This is the way God’s universe is made; this is the way it is structured.

To me, that is all “Medemer” is all about: Being tied together in the single garment of destiny and being caught in an inescapable network of mutuality called Ethiopia.

The alternative is to perish together as fools. How closely we came to perishing together as fools just 14 months ago!

When we practice “Medemer”, we will be doing what Dr. King decreed: Walk together, work together, go to jail together, celebrate together, cry together, laugh together, pray together, sing together, and live together in peace until that day when all God’s children – Amhara, Oromo, Tigray, Somali, Gurage, Wolayita, Sidama, Afar and the other 75 or more groups of the Ethiopian family — will rejoice in one common band of humanity.

When we develop a robust culture of inclusiveness, our identity becomes our humanity. We focus on what makes us human, and not a member of an ethnic group, religion or region.

When we practice “Medemer”, we rise up from our narrow ethnicity to our inclusive humanity or Ethiopianity.

When we practice inclusiveness or Ethiopiawinet, we no longer think in terms of “I, me, mine”.

We scale up to think about “We, us, ours” as human beings bound in a single garment of destiny called the New Ethiopia.

It is by being inclusive (Medemer) that we can create a peaceful and harmonious society where everyone feels they belong in their country as equals.

When everyone feels included and becomes part of the Ethiopian family, “Medemer” becomes our song of faith, of hope, of freedom, of democracy, of equality, of justice.

“Medemer” ushers in our new day, our New Ethiopia, before the rising sun and becomes our anthem, not a slogan, as we march till victory is won.

So, as I have asked before, the question for all Ethiopians is to “medemer or not medemer”.

Alternatively, to come up with an alternative to Medemer!

BTW, if you are in the “opposition”, have a refreshing bottle of  “Medemer Ethiopia 2019” on me!

 

The post Raising the White Flag! The Power of Medemer and the “Disarming of the Ethiopia Opposition”? appeared first on Satenaw: Ethiopian News & Breaking News: Your right to know!.

The greatest confusion and deception of all time- duty-free or free trade policy cannot solve the complicated problems of African countries

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By Fekadu Bekele (Ph D)

  1. 08. 2019

Human dignity is offended when persons are denied the opportunity to participate in their own development, when development “takes place over their heads” (Yuengert M. Andrew, What is “Sustainable Prosperity for all” in the Catholic Social Tradition? in: The True Wealth of Nations- Catholic Social Thought and Economic life. Oxford, 2010, p.42)     

The Production of economic goods is not an end in itself, but only a means to an end. It takes place with a view to satisfying human needs. This is the ultimate goal of all productive activity in the economic field. (Pesch, Heinrich, Textbook of National Economics, Freiburg, 1923, p. 3)

Introduction

Over the past 50 years, many sub-Saharan African countries have implemented economic policies that came from the West or were mandated by the so-called international community under the auspices of the IMF and the World Bank. More than a trillion dollars flowed into Africa in the form of development aid. All economic policy practices bear the name market economy, without specifying whether such a market economy should be built on the foundations of science and technology or manufacturing or not. Nor is it clear from the outset whether or not such a market economy can contribute to the development of a coherent social structure based on broader division of labor. Many African countries that have become politically independent since the early 1960s and have followed the recommendations of the IMF and the World Bank have hoped that they would create jobs for millions of Africans and thus develop a stable society that encompasses all the elements of a market economy. After 50 years of market economy practices with different names but with the same content, the structural crises of many African countries have rather deepened. Not a single African country has succeeded in establishing a healthy economy and manageable social structures. Many African countries are still dependent on the export of raw materials. Increasing trade deficits and indebtedness are the downside of dependence on raw material exports.  Moreover, many African countries that have implemented the structural adjustment program are characterized by ecological, cultural, social, psychological crises and political instability.

Although the neoliberal economic policies of the IMF and the World Bank have failed miserably, these two institutions, which mainly represent the interests of finance capital, are still key players in the formulation of the economic policies of many sub-Saharan African countries. The military, economic and political order that has emerged after the Second World War, reflecting much more the American interests, led these two institutions to aggressively assert the ideology of the American capital worldwide.

In addition to this, for more than three years the Federal Republic of Germany and the EU have been making efforts primarily to counter China’s advance on the African continent. The wave of refugees from Africa has also forced many Western governments, especially Germany, to change their “strategies“. Under the motto “Fighting the causes of flight”, various ministries of the Federal Republic of Germany have developed “strategies” to stop the flow of refugees. The Ministry of Finance has drawn up a plan with the World Bank, the IMF and the African Development Bank called “Compact with Africa”, while the Ministry for Economic Cooperation presenting its own plan called, “Marshall Plan for Africa”. In addition to these plans, the Ministry of Foreign Affairs has presented its own version of economic plan that bears the name, “Pro-Africa“. Although all these programs have different names, there are hardly any differences in content. All three ministries pursue the same goal, namely to counter China’s advance in Africa and to stop the flow of refugees. As if these different plans were not enough, Dr. Müller, the Minister for Economic Cooperation, recently proposed duty-free treatment for agricultural products that come from Africa. Whether all these plans will achieve the desired goals and put the African economy on the right path to employment and secure incomes for the masses of the African population will have to be assessed on the basis of the plans presented. However economic plans that do not conform to the socio-economic and political realities of many African countries would stop the flow of refugees are very doubtful.

Therefore, with regard to the experiences of the last 50 years, it must be scientifically analyzed whether these plans meet the needs of African society. The extent to which the plans differ from the previous neo-liberal economic policies of the IMF and the World Bank is also the subject of this article. Since all African countries have different cultures, history, experiences and socio-economic formations, it needs to be examined whether such economic plans are applicable to all African countries and yield the desire result. In addition, the effectiveness and impact of such economic plans in changing the material conditions and political institutions of various African countries, which are essential for the full construction of a society as a nation-state, must be analyzed. First of all, I would like to show why the previous market economy practices have failed.

The Failure of Modernization policy!

In the 1950s and early 1960s, the so-called modernization policy was practiced without first studying the basic conditions or problems of African society. The modernization policy was based on the simple idea that many African countries are characterized by traditional structures. It is therefore sufficient to establish a kind of Growth Pol in certain areas, which can ultimately cover all the areas of a given African country through a trickle-down effect. To materialize the plan the so-called import substitution industrialization was introduced, which was not in line with the needs of the broad mass of the population in every African country. The production of consumer goods was intended for a certain class in order to spread American consumption culture in all African countries and thereby gain political and cultural influence. The satisfaction of basic needs was neglected from the outset, such as the treatment of clean water, housing and urban development for the mass of the population, the construction of polyclinics and schools, the production of food to supply the population with vitamins, minerals and proteins, and also the production of energy to facilitate the work of many housewives. This type of modernization policy was financed through the sale of raw materials. The favorable world market prices for raw materials after the Second World War prompted many African countries to implement market-economy elements without hesitation. After the end of the boom period, i.e. at the end of the 1960s, the world market prices for raw materials fell drastically, that restricted the scope of many African governments. They were no longer able to drive economic development forward as in the 1950s and early 1960s. This was exacerbated by the rise in oil prices in the early 1970s.

It is therefore no wonder that the modernization policy based on the basic ideas of the neoclassical economy failed. It was not in the interest of the neoclassical economists to change a society in a comprehensive, sustainable and systematic way in order to simultaneously develop the consciousness of the masses of the population as conscious and proud citizens. For neoclassical economists, it is only decisive to change the consumption behavior of a certain class. Only in this way can a given society be gradually changed. From the point of view of the representatives of neoliberal economists, it is irrelevant to change or develop a society on all sides and sustainably through systematic education, cultural promotion and the promotion of urban culture. Science and technology are also not important from the point of view of neoliberal or neoclassical economists. According to the neoclassical economists, it is not production that is based on broader manufacturing activities that is the driving force to transform a given society, but rather trade is the engine of social transformation. Therefore, the invisible hand of á la Adam Smith ensures that the market economy becomes reality. The state does not have to intervene in economic activities through a conscious economic and social policy. African states must not follow the tried and tested path as they were practiced in Europe in the 18th and 19th centuries, in Japan during the Meiji Dynasty and in South Korea after the Korean War in the 1960s. They must submit to the dictates of the international community, the IMF and the World Bank. Only in this way they can be developed successfully and economically.

This kind of thinking and the promotion of modernization policy, which was formulated in accordance with American foreign policy and also adopted by the other capitalist states, produced sociologically seen a political, economic and military elite in every African country, which rather represents the interests of the capitalist West. As John Galtung, the best-known Swedish sociologist, noted, this kind of penetration of the state apparatuses of the individual African country has led to a kind of structural violence. The political elite unconsciously prevented the emergence of an enlightened class by building an apparatus of oppression. At the same time it also blocks the development of democratic processes, which would be indispensable for the development of the capitalist economy on the basis of manufacturing, science and technology. The political elite, including the military and secret service, could therefore not develop any social, economic, cultural, ecological or historical consciousness. It implemented economic plans that had been formulated somewhere in Washington and in the rest of Western European metropolises. Since the political and economic elite could not understand the ideological foundations of such a neoliberal economy, it simply accepted and enforced the dictates of the IMF and the World Bank. It is therefore no wonder that no accumulation regimes were able to emerge that would ensure the uniform development of the African society at all levels. Instead, incoherent economic structures have emerged here and there that confuse the spirit of the masses. Since the technological basis of this kind of scattered economic activities is very low, and since its productivity is very negligible, the mass of the population could not earn a secure income to lead a dignified life. As a result, the state was not able to earn enough revenue that would enable it to finance other socially relevant projects. Therefore the modernization policy of the 50s and 60s that was based on empiricist science could not transform the African society to develop on the basis of science and technology on all spheres of the social and economic system of each African country.

The cultural and economic history of Europe, however, contradicts this simple ideology or view of neoclassical or neoliberal economists. Through the Renaissance, Reformation and Enlightenment, the consciousness of the rulers and the newly aspiring middle classes could be increased. In addition to this, the disputes in the field of natural sciences could break the monopoly of the Catholic Church. This caused the feudal system and its ideology to be shaken. This did not remain without consequences for the functioning of the “state apparatus”. The monarchs, who felt challenged or pressured, had to bring about material changes. From the 17th century onwards, some Western European countries such as Great Britain, France and, from the 19th century onwards, Germany pursued a mercantilist economic policy. The industrial revolution in England could trigger a dynamic process that becomes an example for other European countries. Countries such as France and Germany later followed England’s example to build a coherent market structure based on vast division of labor and manufacturing activities. At the same time, they had erected a customs wall to protect the domestic industries (infant industries) from competition from foreign goods. In particular, economists such as Friedrich List had stressed the need to develop manufacturing, and at the same time had insisted the need of constructing a customs wall in order first to build a strong home market. According to Friedrich List, countries that specialize in raw materials and agricultural products remain backward and vulnerable to foreign attacks in many ways. They could not also develop culturally because the specialization in agricultural production and raw materials has a very limited dynamic. On the other hand, the manufacturing Revolution would have an inner dynamic and would unfold if additional factors are introduced. Only in this way could the development of manufacturing and mechanical engineering enable a country to develop at all levels. Nevertheless, the enlightened intellectuals in Europe would have to fight bitterly against disruptive and rigid feudal structures in order to liberalize the whole system. Only in this way could Europe be freed from the shackles of feudalism and the ideology of the Catholic Church and see the light of freedom.

To build a strong domestic market economy and society, towns, villages, roads and railway lines were built. The mass of the population was mobilized for these purposes. Cities like Paris, Vienna and Salzburg and other Western European cities could only be built by mobilizing the masses. To claim that the driving force behind all these developments is the invisible hand is a distortion of the facts. Since market-economy activities can only take place in orderly spaces, the monarchs had consciously or unconsciously promoted the construction of cities, canal systems, bridges and roads. Only in this way could they assert themselves as nation-states and societies. There were also more intense debates on social and economic policy issues, which gradually shaped the consciousness of the masses. In particular, philosophers and intellectuals of various fields from Germany in 19th century had shown the limitation of pure market economy practices that were propagated by the English classical economists. The German intellectuals of the 19th century had argued that state intervention was necessary to correct social and economic anomalies that could not be tackled by a pure market economy policy. The development and widespread of such kinds of various ideas and social awareness could have its own impacts on policy makers. It was therefore much easier for Western Europe to implement an internally oriented economic policy based on manufacturing and broad social division of labor. Only in this way can a society be developed on all sides.

However, this developmental path of Western Europe which I have described does not contain the full truth. Capitalist development in Europe was not independent. The slave trade and slave labor, colonialism and the introduction of the so-called international division of labor, which forced the colonies to cultivate only those products that were destined for Western Europe, and the downright destruction of the already existing division of labor and the deliberate prevention of certain technologies in the colonies favored capitalist accumulation in Western Europe. This exploitation continues to this day, and the various forms of market-economy ideologies are nothing more than the continuation of the old division of labor and exploitation by other means. Adam Smith does not mention this aspect of capitalist development in Europe in his book, the Wealth of Nations. (Brown, 2010) Likewise, this fact is not mentioned in neoclassical textbooks. According to both classical and neoclassical economists, the invisible hand or market economy is the engine of such colossal developments in all capitalist countries, including the United States.

But this path of capitalist development in Europe was denied to African countries. African countries were degraded to raw material suppliers. States that wanted to take a different and more independent path were fought. They should be destabilized from the inside. After political independence, at least 60 coup attempts were made to overthrow disagreeable heads of government such as Dr. Kwame Nkrumah, Dr. Milton Obote and Thomas Sankara. Such charismatic figures were replaced by dictators like Idi Amin, who were responsible for the murder of thousands of intellectuals and democratically-minded personalities. The positive and independent economic development in Uganda, Ghana and Burkina Faso was a thorn in the side of the old colonial masters. That is why they had accepted the murder of many intellectuals and the destabilization of these countries.

After the failure of the modernization policy, there were various conferences to “help” Africa and other developing countries. The Millennium Development Goals 2015 (MDGs) and the Agenda 2030 of “Sustainable Development” with 17 goals formulated by the UN and signed by 169 member countries had to be doomed to failure from the outset. In order to achieve the two goals, no paradigm shift was carried out, but the same methods were used to try to master the structural crises that existed in many African countries. It is not possible to achieve the Millennium Development Goals without bringing about political and institutional reforms. It is well known that many African states and the political system are not capable of implementing such a plan. Resources, including land, are not controlled by the mass of the population, but by the political and economic elite and foreign corporations. Nor are the existing rudimentary technologies suitable for achieving the Millennium Development Goal and sustainable development. Moreover, the program does not require the participation of the masses in such a plan. The Millennium Goals are no different than a technocratic measure designed to prevent meaningful and holistic economic and social planning from the outset. Likewise, the Agenda 2030 misses reality. From the outset, the question was not raised as to why the various programs that the international community and international institutions, such as the IMF and the World Bank, continue to practice do not work. If such issues and the problems that exist on the ground are not addressed, no economic program for Africa can be developed.

It has been shown that such conferences are purely diversions from the existing problems and to prolong poverty and underdevelopment in Africa and other developing countries. Only in this way can the economic and political elite be confused again and again. It is known that an actual development can only be consciously organized and induced from within. Economic policy measures organized and adopted as programs by international institutions such as the IMF, the World Bank, the G20 or G7 and UN-related organizations exacerbate the economic and social problems of many African countries. As these institutions continue to prescribe and administer the same drug based on neoliberal doctrine, the profound economic and social problems in Africa cannot be solved.

The structural adjustment program and its impact!

The structural adjustment program is the result of the changed political and economic conditions of the 1970s. The oil crisis at the beginning of the 1970s, and the end of the boom phase in all capitalist states in the same year, and the end of Keynesianism or state intervention brought about a change also in the economic policies of many capitalist countries. Especially Keynesianism was blamed for the economic crisis that arose at that time, although it was clear that after the Second World War state intervention was essential to rebuild the broken economy, the bombed-out cities, the bridges and factories, and so on. It would have been impossible to rebuild such a destroyed social order by the invisible hand alone to guarantee bread and four walls for the mass of the population in many capitalist countries that were affected by the war. Especially Germany was heavily bombarded by the Americans and the British. It was therefore practically impossible to rebuild the broken cities by free market policies alone. Neoliberal economists that interpret each society from the perspective of a pure market economy rather than reading the objective realities that exist in each society transformed their market economy principles to a pure ideology.

The neoliberal economists, that repeatedly misunderstand what a society is, and that do not understand the process of capitalist development that passes different stages to take the present form and complexity, reduce every society to an arena in which only economic activities will take place. According to neoclassical economists, each individual has a single goal that is to maximize its utility. This kind of utilitarian thinking and a pure market ideology is responsible for today’s misery not only in many capitalist societies, but also in all other societies across the globe. The disorder in many parts of the world and the irresponsibility of the rulers in many parts of the world, the greed for power and money, the increasing ecological degradation caused by overexploitation, and the armed conflicts that cost the lives of innocent people, as well as the emergence of terrorism, are parts of this kind of aggressive actions of neoliberal economists against other cultures and nature.

Nature is understood as an object of pure exploitation. In order to accumulate more wealth and profits, nature and social order must be sacrificed. By pursuing a one-sided economic policy that is contrary to the laws of nature and society, the international community must pursue a single goal, namely to implement a market economy across the globe. No society should be cultivated and maintained according to certain orders and principles, but everything must be left to the market. People must not act consciously by asking about the meaning of life, but must follow the laws of the market economy. This kind of thinking is understood as Western culture and sold worldwide. Although the greatest philosophers and theologians have taught different things from antiquity until the 19th century, societies have been reduced to one ideology, i.e. the market economy. According to this interpretation, a choice must be made between a market economy and socialism. The propagators of a pure market economy ideology by committing themselves from the outset to a certain ideology, other alternatives have been excluded. However, I do not mean that market-based processes are not necessary. The market economy and state intervention must be coordinated in such a way that the basic problems of a given society can be solved. Science and technology are essential to make this effective and to solve existing problems effectively. After all, there is no real economic development without science and technology.

This ideology of the free market economy, which all societies must accept without ifs and buts, was proclaimed in 1979 by Prime Minister Thatcher and President Reagan. The specific program that was intended for Africa and formulated by the Chicago School of Economists is known as the Washington Consensus. This program, in turn, is described by critical economists and social critics as a shock doctrine (Klein, 2007). This means that the brain or spirit of the people in Africa and other developing countries must be free of all elements that prevent the implementation of a free market economy from being established. The spirit of the African masses should look like a kind of a tabula rasa, so that only the ideology of the free market economy can be implanted in it. Shock therapy must shake people`s mind so that they finally arrive in the world of the free market economy. In this sense, African governments must accept the dictates of the IMF and the World Bank. Only in this way can they be entitled to commercial loans. They must accept the rules of the world government i.e. that is the western capitalist countries.  Only under this condition can any country experience market economy miracles and fit itself to the needs of the global capitalist system that is dominated by some capitalist countries. Although there is talk of the implementation of the market economy in every country, adaptation cannot take place internally but only externally in order to meet the needs of the capitalist economy. This means that the old division of labor must be continued with other programs and signs in order to prevent systematic industrialization in every African country. At the same time, the accumulation conditions for the West must be maintained or improved through various methods such as debt mechanisms, deterioration of the terms of trade and the promotion of a one-sided economic policy, such as plantation economy and resource exploitation.

In fact, the structural adjustment program is not designed to create a coherent economic order based on manufacturing, science and technology. On the contrary, the program has an inherent mechanism to make given social structures even more chaotic and to make people disoriented. Because the experts of the structural adjustment program do not understand social developments as processes and evolutionary, which must be cultivated and well organized, they prescribe economic policy measures that do not fit into other social systems.

When the structural adjustment program was announced, many African countries suffered from enormous trade deficits and increasing debt. Many African countries were no longer able to complete their old projects and plan and finance new ones. Therefore, they needed cash injections to cover their budget deficits. In order to take out loans, however, they must accept the conditions of the IMF and the World Bank. The formulas are simple, but have devastating effects when implemented. Countries that fall under the regime of structural adjustment programs must completely deregulate their economies. 1. The currency must be devalued in each country in relation to the dollar. According to the economic logic of the IMF and the World Bank, the country devaluing its currency can sell many more commodities on the world market. This will improve the trade balance. 2. The economy must be liberalized both internally and externally. These measures exempt the market economy from the constraints of the State. The allocation of resources will follow the price signal. In addition, foreign investors will be willing to invest. How, where and in what areas they invest doesn’t matter. African governments should not prescribe rules that enhance an in-ward looking strategy. Otherwise, state control contradicts the rules of the free market economy. 3. State-owned industries and services must be privatized. This stimulates competition and creates jobs. 4. In order to manage their budget deficits, expenditure on social purposes such as health, schools and food subsidies must be significantly reduced. 5. The public service must be streamlined in order to reduce budget deficits and expenditure. In other words, some of the state employees must be expelled. By this kind of simple formulas many African countries believed that they would experience a market economy miracle.

The neoliberal economic policy of the IMF and the World Bank could not function, as hoped for and according to the conviction of the experts. Instead, the indebtedness of many African countries has increased sharply. Many African countries that have fallen under the dictates of the IMF and the World Bank have not been able to reduce their trade deficits. Trade deficits have tended to increase. The structural adjustment program has deepened the existing structural crisis and not alleviated it. Privatization has not paved the way for competition and innovation. Instead, a certain class could benefit from the privatization of industries and the service sector. The structural adjustment program has considerably widened the income gap between the rich and the poor. The new rich class has not become innovative. Instead, it has significantly changed its consumption patterns. The introduction of luxury cars and other luxury items such as smartphones, the construction of skyscrapers and hotels took away a larger share of the foreign exchange needed for strategic investments. A plantation economy such as the cultivation of flowers, sugar cane and others has also emerged. In the name of liberalization, Land Grabbing was run on a grand scale. In short, the structural adjustment program has created unsolvable problems in many African countries. The economic and social crisis has increased rather than been resolved.

The economic growth that some African countries have experienced is not based on broader manufacturing activities, technology and science, but rather on the service sector, such as the construction of hotels and not significant economic activities, such as the opening of Internet cafes. There was no systematic division of labor capable of absorbing unemployment. On the other hand, slums developed as a result of the implementation of the structural adjustment programs, and the so-called informal sector grew disproportionately. In order to build hotels for tourists and experts as well as skyscrapers for shops, the undesirable and poor sections of the population were forcibly evicted from their properties and huts. In addition, many African capital cities have been degraded to rubbish dumps for highly toxic consumer goods such as electronic waste coming from West European metropolises. Children seeking and collecting electronic parts at scrap yards in major cities, such as Accra, are caught by lung and liver diseases.

Politically, the structural adjustment program cemented the already existing power relations. In the name of fighting terrorism, the state apparatus in many African states is brutally structured. Intelligence service has been refined to undermine democratic rights. Under the regime of neoliberal economic policy, no rule of law could be developed and unfolded. In many African countries, state structures and politics are regarded as private property of presidents and their families. This in turn favors the emergence of a predatory state. These kinds of states, which exist in many African countries and also in Latin and Central America, favor and pave the way for the plundering of Africa’s resources by other states. The main actors are Western multinational companies and the Chinese that specialize in the exploitation of raw materials. The raw materials are being exported to China and capitalist countries without processing or manufacturing as end products. The environment and the social damage caused by multinational companies from the “civilized West” are enormous. The representatives of the multinational corporations that are active in Africa live in special places, equipped with all modern facilities, whereby the working population lives under slave-like conditions. The company representatives do not behave like civilized people, but like masters, as if they possess special qualities and come from another planet. They receive support and privileges for their behavior and lawless actions against the working population. It is therefore easy to understand why armed conflicts are taking place in many African countries. The wars that are being waged under the pretext of religion and ethnic conflicts are nothing more than proxy wars. This is the main cause of migration and the mother of all the social, economic and cultural crises that exist in many African countries. In view of this confused and complicated situation, the mass of the population in Africa is powerless. Apart from some journalists, such as Tim Burgis, who systematically analyses the situation in his book “The Looting Machine” (2016), most Western journalists are not inclined to tell the truth. All reports and analyses presented outside the mainstream media are disqualified as conspiracy theories.

The Structural Adjustment Program will be examined in more detail to understand why it is unable to resolve the social and economic crises that exist in many African countries. IMF and World Bank experts see the problems that exist in many African countries when they recommend such programs as isolated and disconnected. Secondly, they start from false premises in order to “solve” the economic crises of many African countries.  Thirdly, when they talk about structural crises, they mean manifestations, such as trade balance and budget deficits, rather than poverty and chaos that exist in many African countries. Fourthly, the experts from the IMF and the World Bank do not ask themselves why their economic policies repeatedly produce and reproduce slums and poverty on a larger scale. Fifth, they do not want to understand at all that they operate with a false model that is hardly suitable for solving complex social problems. Sixth, they do not regard African countries as societies that must be well organized and cultivated so that they can be transferred from one generation to the other. In the eyes of the neoliberal economists, there are only individuals in every country and not a society that acts together. Seventh, in the eyes of the experts, only 5% of the population counts and the rest is superfluous (redundant). Therefore, the program will tend not to eradicate poverty but to create favorable conditions for the transfer of resources of all kinds to industrialized countries. The structural adjustment program, which is derived and formulated from unbalanced situations, creates itself even more imbalances and injustices at all levels in any society that has applied the program. Instead of a structured economy that can generate more wealth and prosperity, a country’s resources are wasted. Neither the labor force nor the scarce resources available in each country are systematically used to eradicate poverty and hunger.

The assumptions made by the IMF and the World Bank are not in themselves structural crises, but rather expressions of the political, social and economic structures that exist in numerous African countries. Many African countries have no functioning economies. 1. The manufacturing sector is underdeveloped. 2. In many countries there is no machine industry that is indispensable for the development of a coherent economy. 3. The service sector is disproportionately widespread. 4. Agriculture is cultivated under archaic conditions. 5. The informal sector and subsistence economy are the main bases of reproduction of the masses of the population. 6. The mass of the population is not wage dependent and therefore has no regular income. 7. The banking sector is underdeveloped. Therefore, the velocity of money is very slow. 8. There are no systematic linkages among the different sectors. 9. Therefore, no macroeconomic structure exists in many African countries. A functioning economy requires the existence of competitive small and medium-size industries. 10. The division of labor is the least developed. Value-added can only be created under the condition of economies based on the division of labor. 11. Most industries are located in few cities. 12. Towns and villages are not built systematically and are not well-planned. 13. There are no network rail way systems. Cities are in a state of chaos. 14. Clean water is scarce. 15. The sewage systems are not functioning properly. 16. In no African country do exist extensive modern institutions at the country levels that take the concerns of the population into account. About 80% of the population in every African country cannot protect itself. Neither government institutions give adequate protections for their people. It is therefore easier for the so-called foreign investors to plunder the resources of the respective African country. 17. There are hardly any consciously organized civil movements and party systems that can control ill-planned government economic policies.

If we accept the macroeconomic policies of the IMF and the World Bank, macroeconomic parameters can only exist under these conditions. With regard to these aspects, it is not clear what the IMF and the World Bank understand by macroeconomic imbalances. The main problem is that the experts at the IMF and the World Bank do not correctly read the socio-economic formations and economic structures of many African countries. Their method is not scientific, and therefore they misinterpret the realities on the ground. That is why the neoliberal economic policies of the IMF and the World Bank do not work. The empiricist worldview they represent and propagate worldwide blinds the political and economic elite in sub-Saharan Africa countries. In the eyes of the experts, who advance a neoliberal view, the mass of the population in Africa is not a thinking being. Therefore it does not have feelings and no dreams. This inhumane view of the IMF and the World Bank, which does not see human being as the main actors and does not want to know that every country should be built consciously and in all directions so that it can thrive and survive as a society, constantly causes social chaos, not simply solvable ecological and cultural crises. The thinking and practices adopted by African governments that they have learned from the international actors are the main cause of emigration to the capitalist west. When people see no prospects in their respective homelands and are constantly terrorized by government forces, they are forced to leave their homelands.

Therefore if we want to understand the crisis in Africa, we have to take a different analytical approach than we have so far. As Professor Schulmeister stated in his book “The Way to Prosperity”(2018), neoclassical and neo-liberal views are pure ideologies. Likewise, Professor Yanis Varoufakis, the former Greek Finance Minister, has stated that neoliberalism is not an economic policy. Normally, an economic policy, combined with science and technology, should enable any country to build a dynamic social system. If the economy is understood as a science, problems that are to be seen can easily be solved or eliminated. Unfortunately, neo-liberal economic policy can only shift wealth from the poorer stratum of the population to the richer, and at the same time create new social crises. It is therefore against the Enlightenment and, as in the Middle Ages, against scientific and technological developments. It is against a cultural revolution, which is indispensable to sharpen people’s cognitive power. In we study the cultural history of Western Europe, true social transformation can only come about if the mind is nurtured and formed by the right knowledge. Only in this way can every human being think and act rationally and change his living conditions. Therefore, the neoclassical or neoliberal view is not suitable for building a healthy society on the foundations of science and technology. In order to see the impacts of the neo-liberal economic policy, let’s look at the economic situation of Ethiopia that was seen by many Experts as a “model country of rapid economic growth over the last 15 or more years”. Over the last 28 years the EPRDF government has been applying the so-called structural adjustment program as prescribed by the IMF and the World Bank.

 

Case study Ethiopia: – The impact of the structural adjustment program!

During the war between Italy and Ethiopia, in the year 1935-1940, Italy had built many industries, constructed some cities, railway lines, radio stations and others, hoping to stay in Ethiopia as a colonial power for a long time. But the Ethiopians had fought with a very strong patriotic feeling and after five years of bitter war the Italians were expelled. Although the British were not on the side of the patriotic forces and did everything possible to prevent Ethiopia from winning the war, they came together with Emperor Haile Selassie as his protector. The British exploited Ethiopia’s weakness and dismantled all industries, railway lines, radio stations and other facilities. The industries and the radio station were transported to India and other places. This deliberate and intriguing attitude of the British has thrown Ethiopia back into the middle Ages. By exploiting the weakness of the country, the British deliberately destroyed the foundations for the emergence of a middle class, and hence systematic industrialization of Ethiopia. Therefore Emperor Haile Selassie had to start from the scratch to build his country. At the same time, he reintroduced feudalism, which had disappeared during the war. Thus the emperor made the biggest mistake and laid the foundations for social and ethnic conflicts.

Since the beginning of the 1950s, i.e. during the Emperor period, the then government of Emperor Haile Selassie, advised by the international institutions, had introduced the so-called import substitution industrialization. However, this type of industrialization did not drive the country’s development forward. The emperor could not really modernize the country by introducing institutional reforms throughout the country. He relied on the old feudal structure, and the timid industrialization policy to rule Ethiopia rather than reforming the entire system so that real economic and social development on the basis of science and technology would be possible. The tiny policy that he had introduced rather cemented the feudal structures. The hunger catastrophe of 1973, which cost the lives of about half a million people, was an expression of the feudal structures, the system of rule and the selectively introduced modernization policy, which was mainly based on import substitution industrialization.

Therefore the demand for land reforms and democracy was an expression of the dissatisfaction of the young generation at that time. The 1974 revolution was not planned, but showed the weakness of the regime, which was unwilling to provide an adequate response to the burning social crises by democratic means. During the Revolution there were unnecessary bloody conflicts that cost the lives of thousands of intellectuals and young people. Domestic and foreign forces were involved to prevent the reform. The reforms were misinterpreted as socialist revolution by foreign commentators and by those forces who had never understood the positive impacts of the reforms. Therefore the military regime had to be removed from power by all means. The military government was deliberately involved in the armed conflict so that it lost control of itself. Indeed, the military government was brutal in its approach, partly fascistic. This is because almost 100% of the army up to the generals were “products” of the American military academy and had no socialist orientation. They had not emancipated themselves from the feudal and patriarchal way of thinking. Their brutality can only be explained by considering the feudal structures, feudal education and this form of military training that was imported from America. In short, they were not enlightened and did not represent liberal conveyance. This kind of fascistic mentality, which is an expression of a non-liberated mind and the existence of deep-rooted irrationality, can be compared with that in Latin and Central American countries, which was common in the 70s and 80s. Individuals with bad educational backgrounds were so trained and manipulated to equate every democratic demand and reform with communism. On the other side the Ethiopian case is different. At the beginning most of the officers were motivated by patriotic feelings to bring radical measures to transform Ethiopia from feudalism to a dynamic system that could raise the living standard of the masses.  It is therefore wrong to claim that one can detach oneself from the old way of thinking and think socialistically within a few weeks and months of reading progressive books. However, this kind of deliberate misinterpretation of the of the reforms that were introduced by the Military government compelled those foreign forces to wipeout the gain of the revolution and install another regime that can be suite to the so-called international order.

According to the reading of the international community, and especially according to the IMF and the World Bank, the then military government in Ethiopia, which ruled the country from 1974-1991, had practiced a socialist planned economy. The socialist planned economy is therefore responsible for the famine and economic crisis that have hit the country so far. This type of “planned economy” contradicts the laws of the market economy and therefore it must be combated by all means. The neoliberal economists are convinced that the introduction of the neoliberal market economic policy will bring happiness to the masses of the population. This is the prerequisite for the seizure of power by Meles Zenawi, the Prime Minister of Ethiopia, presented by the international community under the auspices of Britain and the United States. Only in this way could the invisible hands of the market economy be freed from the constraints of the state.

As prescribed, the new “Civil Government” under Meles Zenawi has pushed ahead with deregulation. The currency of the country was devalued in October 1992 in relation to the dollar in the first phase from 2.05 Ethiopian birr for one dollar to five Ethiopian birr in relation to the dollar. Ethiopia can now sell its agricultural products such as coffee, sesame and other products much more on the world market than before. The government must also privatize the state-owned enterprises and liberalize the economy as a whole. This attracts foreign investors to come to Ethiopia and invest. Indeed, this type of market liberalization has stimulated the service sector. However, the devaluation of the Ethiopian currency could not prevent the import of foreign goods. Instead, the country imported much more goods than it could export. Intensive activity in the service sector and the construction of hotels led to more growth. The much-vaunted economic growth is based on the service sector, the construction of hotels and increasing trade activities, which take place only in a few cities, especially in the capital. Foreign companies preferred growing flowers, strawberries and other agricultural products for the foreign market. Thus, foreign investments could not contribute to placing the domestic internal market on a technological footing and extending it to the whole country. In short, the much-vaunted economic growth has not provided more innovation and competition. Under these conditions, even youth unemployment could not be reduced. The beneficiaries of economic growth are few people close to the government and businessmen specializing in export and import activities. Over the past 20 years, the concentration of wealth in a few hands has greatly increased. A handful of people could control many more properties than they were able to use. Because of this kind of market economy, the state has turned itself into a predatory state. In certain regions in the south of the country, Land Grabbing is run on a grand scale. Because the farmers are harassed and feel threatened, they have to leave their properties and flee somewhere. A kind of plantation economy developed in these areas. Grains of all varieties that grow in these areas are being exported to Saudi Arabia, China and India, whereas sugar, sesame and linseed are being exported unprocessed to the West. In order to show the negative impacts of land grabbing on the people and on the environment, a film called “The Green Gold” was made by Joakim Demmer from Sweden. On the other hand, the government imports grains and oil from Thailand and Indonesia by allocating millions of dollars. Due to the poor quality of the imported oil, many Ethiopians suffer from kidney problems and other diseases that are being the products of poor quality foods that are being imported from abroad.

In the capital, residents of certain districts were evicted from their land. Because the displaced people had no housing and could not find shelter, some were eaten by hyenas during the night. These are facts, not propaganda. Hotels and luxury villas were mostly built on these plots, and several thousand hectares of land were simply left unused. The current mayor of the Addis Ababa confiscates the unused land. It is therefore no wonder that since the introduction of the structural adjustment program slums have sprung up like mushrooms – in contrast to the two previous governments. In other words, the economic policies of the IMF and the World Bank could not make the country beautiful and the people rich. Instead, the Ethiopian society become more chaotic than it used to be. Market economy activities could not be conducted in a transparent and orderly manner. The fact that used goods are imported has led to chaotic conditions in the cities.

On closer examination, as the IMF, the World Bank and the Financial Times claim, Ethiopia has not experienced economic growth that would have made it independent. Over the past 27 years, trade deficits have tended to increase. The current trade deficit is about 13.7 billion dollars, with the country’s debt at more than 29.5 billion dollars. At the same time, the government has received about 30-60 billion of dollars in development aid from the USA, the EU and individual European states for its friendly market economy policy and ethnic policy, which has made the country much more unstable. The former Prime Minister, Meles Zenawi, was praised as a friend of the West and a respected statesman even though his regime was more repressive, imprisoned thousands of people and murdered many.

It is amazing to read and hear how some people who call themselves scientists try to capture Ethiopia’s ethnic composition as a percentage rather than analyzing it as social classes or income groups. The capitalist penetration of Ethiopian society, manifested in the so-called modernization policy, has in some ways enabled the emergence of income classes among all nationalities. Therefore, a working population emerged from every ethnic group – farmers, office workers, civil servants, managers, entrepreneurs and traders, etc. Therefore the income classes are not ethnically detectable, because they work together in a mixed way. Accordingly, the elite and the different income classes do not identify themselves primarily with their ethnicity, but with their colleagues and friends, who have more or less the same consumption pattern and the same way of thinking. As far as food culture is concerned, most people eat the same kind of food regardless of their ethnic origin, with regional differences and differences in income classes. When one hears the melodies of all ethnic groups, there are hardly any differences between the different ethnic groups. Therefore, the Ethiopian society cannot be broken down into ethnic units in order to experience the number of different ethnic groups. Since there has been a strong mixture within the Ethiopian society over the past 500 years, it is very difficult to know the number of nationalities that exist in Ethiopia. Language in itself cannot be a sufficient criterion to characterize one group as Oromo and the other as Amharas. Again, many words and pronunciations of the Oromo language are integrated into the Amharic language. The history of Ethiopia shows that many Oromos were integrated into the ruling aristocracy and some were feudal lords. There are also many Amharas who speak the Oromo language fluently, and vice versa.

It is therefore sociologically and politically wrong and scientifically inadmissible to measure the number of different ethnic groups as a percentage. This is not the task of the experts that are specialized in demographic studies. Their main task is to study demographic changes in any society.  Only people who are politically motivated and have something else in mind try to write about it by being on the side of some groups who call themselves Oromo. This has been the case for the last 60 years. By standing exclusively on the side of the Oromos rather than spreading brotherhood and love as a message of Jesus Christ, some Protestants and development agencies have systematically exploited existing differences to create ethnic conflicts. On closer inspection, ethnic conflicts that exist in every society are manifestations of false economic and social policies. The unequal development, which is the result of modernization policies that are unable to create national wealth, expands and deepens the existing ethnic conflicts. The wrong economic policy rather discriminates against all ethnic groups that could not ascend to the upper hierarchy of the ruling system. On the other hand, there are wealthy people from different ethnic groups. Some Oromo elites, although they are the beneficiaries of the system, make every effort to misinterpret Ethiopian social and cultural history. Such confused elites can be manipulated by politically motivated foreign groups to destabilize the Ethiopian society from within.

Despite poverty and social conflicts, Ethiopia is a very beautiful country with different climate zones. There are numerous mountains, rivers and animals of special kind. In Ethiopia, all kinds of cereals grow that otherwise cannot be cultivated in somewhere. Fruits of all kinds grow in the land. There is also plenty of coffee and tea. But this beauty must not be confused with the very bad social and economic situations, which are mainly expressions of the political system. In other words, as is claimed, the economic policies of the IMF and the World Bank have not reduced poverty or worked miracles. Because of the structural adjustment programs that the government was forced to practice, many contradictory things have arisen. Inflation has risen significantly due to the depreciation of the national currency. Domestic entrepreneurs importing spare parts and machinery from abroad had to significantly reduce production capacity because they could not afford to provide so many millions of Ethiopian birr under the new exchange rate conditions. This led to the dismissal of several thousand workers. During the first phases of privatization, some 50 000 workers were made redundant. In particular, the privatization policy and the devaluation of the local currency have hit the poorer strata of the population hard. Because the government and some rich people are building hotels and skyscrapers without proper studies, such facilities require a lot of water and energy. Therefore, clean water is scarce in the capital. The inhabitants of the capital often have to drink dirty water. Since the electricity often breaks down, the inhabitants of Addis Ababa feel this. Many people in the cities have no regular income, and therefore most of them have to live below the subsistence level. There’s a hidden hunger in the country that can’t be seen. In particular, older people are affected because they do not receive a pension. There are no social benefits for the weaker classes of the population as in the West. Due to increasing poverty, many thousands of people have to look for food in the mountains of rubbish. As the mountains of rubbish in the capital have grown so much, people living near the mountains of rubbish have been hit by the sliding rubbish, and more than a hundred people have lost their lives. Therefore, poverty in Ethiopia is actual and widespread in the capital city.  Unfortunately some beautiful hotels, bars and skyscrapers hide the real situation in the capital. If this and the social and cultural damages as well as the increasing air and water pollution (externalities), the ecological degradation and the deforestation of the trees are added to this economic growth, the result is negative growth.

On closer examination, the cultural damage of the structural adjustment program is enormous, so that no government is in a position to remedy it. Mafia-like structures have emerged in the last 28 years, and the government of Meles Zenawi is jointly responsible for this development. Dr. Abiy’s current government gets to feel this and it seems that the government does not know how to deal with this cancer that destroys the social fabric of the Ethiopian society. Furthermore, child prostitution and organ sales have increased considerably because many children and young people have no money to live on. As drug addiction is widespread, coexistence between older and younger people has become much more difficult. It is also a deliberate strategy by the proponents of neo-liberal economic policy to make a society like Ethiopia ungovernable. It is like a kind of opium war that is being waged against Ethiopia, so that confusion and disorientation arise.

If, in turn, the economic growth that was so highlighted by the Economist, the International Monetary Fund and the World Bank, and some other News Papers, like the Handel Blatt of Germany, is scrutinized, there are considerable differences between the individual regions. Blossoming cities like Jimma and Agaro have decayed in the last 27 years. In these and other capitals of the different regions, electricity and water are scarce. The roads are so broken that it’s hard to drive. Current reports and analyses confirm this. There are hardly any economic activities in these and other cities that are able to create jobs for millions of people.

It is therefore scientifically wrong to draw an overall picture from the few situations and to claim that real modernization is underway throughout the country. Sociological and political aspects are lacking in this very inadequate approach. The political and state conditions, which have become increasingly repressive, are not taken into account by many journalists and those who call themselves scientists. Sociologically, the beneficiaries of the structural adjustment program are not the masses of the population, but a handful of people. Accordingly, the consumption behavior of this stratum has grown enormously. One sees on the streets in the capital how these few people drive luxury cars that one rarely sees here in the European metropolises. Increasing poverty and a shift of wealth into the hands of individual people are two sides of the same coin. It is therefore wrong to write that Ethiopia “has been transformed from being a land of hunger to being a bearer of hope” (Kaps et al. 2018). This kind of empiricist view confuses the adolescent generation and leads it to accept this kind of reporting as true, which currently prevails in Ethiopia. One is tempted to confuse this kind of deformed growth with genuine growth based on science and technology. Genuine economic growth is organic by nature and has an internal dynamism; if it is handled properly it encompasses a given country.  It opens the way to more creative activities and self-realization. If we continue to report as before, the elite and the young generation will not be forced to think beyond this situation.

It is therefore hard for the current regime of Prime Minister of Dr. Abiy to change the image of the country. Though many have hoped at the beginning that Dr. Abiy could pursue another economic policy to eradicate poverty and hunger it is now clear that he pursues the same old neo-liberal economic policy. Although the prime minister pretends to be a liberal in actual fact he undermines civil liberties and harasses political activists. Therefore Dr. Abiy is involved in many contradictions. It is still not clear which economic policy course he would like to pursue. The regime continues to claim that it is implementing a state-led economic model (developmental state) as in South Korea, although the opposite is true, namely a neoliberal model prevails. Politically, Dr Abiy Ahmed could not emancipate himself from the old Guards. He is surrounded by very ruthless and retarded people who are by no means willing to change. At the same time, the international community is endeavoring to integrate him within the world hierarchal system so that he can play the old role. The Saudis and the Americans try to free Ethiopia from the influences of the Chinese. But the West doesn’t want to offer anything better than the Chinese. It is also not in the interest of the West to see a fully developed and self-confident Ethiopia with an emerging middle class. This old credo, that another Japan, South Korea or China must not develop on the African continent, is deeply rooted in the minds of the American and British political elites.

The Chinese therefore fill the gap and try to act themselves by building roads and participating in or investing in the so-called industrial parks in order to pursue a neo-colonial policy of modern coinage. Therefore the government of Dr. Abiy Ahmed is in a very big dilemma. Although the country can develop independently, many are not aware of how to mobilize the country’s resources. I am deeply convinced that a foreign investment that is uncontrolled and not intellectually supported, theoretically and scientifically unverifiable, will harm the country rather than benefit it. Foreign investment cannot be able to build a home market based on science and technology. Foreign involvement cannot be enlightening; instead, it suppresses the energy and creativity of the population. The last 40 years of direct investment (FDI), which has been practiced in many Latin American and some Asian countries, has not been able to fully develop all these countries. Foreign direct investment, which is part of the globalization of the capitalist mode of production that is hunting resources and cheap labor, has made all these countries more chaotic and ungovernable. In Brazil and Mexico, in particular, mafia-like structures were developed that have become more repressive and brutal and are being integrated within the state structures of these societies. The state structures in many Latin and Central American countries are dysfunctional. Since foreign direct investment is only carried out under the aspects of cheap labor, minimal social standards and a lack of consideration of ecological aspects, it tends to create economic and social crises in the countries. Nor does it create real wealth and linkages that are essential for the development of the internal market. No research and development will be carried out where direct investment takes place. In addition, hidden profits are transferred abroad in the form of transfer prices. In other words, no systematic investment is made. In short, foreign direct investment prevents the all-round development of a country. Useful crops and ethics, cultivation methods and crops that have been passed down from generation to generation will be destroyed by foreign direct investment and their aggressive behavior. This in turn endangers diversity and world peace.

The only promising way is to free oneself from the constraints of the international community. This and another government must not once again practice a neo-liberal economic policy on Ethiopian soil that destroys resources, creates chaotic conditions so that the masses of the population live disoriented. In short, this government must rely on the power of reason and the people’s confidence to establish a harmonious and beautiful society. Like every African country, Ethiopia has the potential and strength to build a self-sustaining economy based on a broader division of labor, science and technology. It is a matter of time that the Ethiopians find the right way. It is like a law of nature that countries that currently exercise hegemony in many areas lose it at some point and are replaced by other countries. Under the current global conditions, it is not possible to continue with what has been practiced in the last 40 or more years. Fatigue is inevitable and such colossal developments, which do not take into account people´s health and natural resources, will reach their limits. This kind of injustice, imbalance and increasing exploitation of resources and people is not a permanent condition. Against this background, I am trying to analyze the programs that have been drawn up by the various ministries to help Africa, in order to see whether the programs are capable of solving the complex problems of African society.

Well-intentioned, but not feasible!

It has become a ritual to discuss about Africa and its economic crises at every major summit. The same experts and states that are mainly responsible for the continent’s economic and social crises are once again the main actors to discuss about Africa. The plans and promises that are repeatedly announced have not yet changed or eliminated the basic crisis of the African society. Because the actors and the method are one and the same, it could not work. Instead, the continent’s economic and social crises have worsened.

The economic program called “Compact with Africa”, which was drawn up at the G20 Conference on behalf of the G20 Finance Ministers of the IMF, the World Bank and the African Development Bank in cooperation with the Ministry of Finance of the Federal Republic of Germany, is nothing other than a new neo-liberal concept. How and what is tackled is not entirely clear. In my English publication of 04.09.2017 I took a detailed position on the unsuitability of the program. The program contains only three aspects that have been identified as problems or causes of the continent, namely, 1. Macroeconomic framework, 2. Business framework, 3. Financing framework. What this has to do with the development of a society is not entirely clear. In my analysis, I merely showed that the plan does not start from the basic problems of the African social structure and its manifestations, like poverty, unemployment problem, problem of housing, lack of clean water, problem of education, lack of proper nutrition, etc., but provides a framework for foreign investors. The spatial aspect, i.e. ordered cities with appropriate building structures, which are indispensable for investment and business activities, is not the subject of such a program, which claims to finally tackle the problem in Africa. The burning problems of African society, such as the fulfilment of basic needs, are not even beginning to appear in the program. What is invested, how and for whom is not determined by the African population or by the governments themselves, but by the so-called foreign investors. This kind of investment does not pass through the different stages of investments that are required for societal change and technological transformation. Since it is detached from research and development it is practically impossible to develop new technologies in each African country.  It is simply an investment that is being invested by passing the needs of the society. Its main strategy is to extract the maximum profit and transfer it to the capitalist countries. It therefore blocks the development of a home market or an integrated market across a given country. The plan also overlooks the need to establish a systematic division of labor at the national level, which is needed to change a society both materially and spiritually. In short, the plan does not foresee the need for systematic industrialization of Africa on the basis of manufacturing, science and technology. The Compact with Africa program is based on non-existent parameters, such as macroeconomic parameters, which do not exist in many African countries. Please see the critical discussion above in this text. In addition to these the program overlooks the existing repressive state structures and lack of democratic rights that do exist in many African countries. By in large the plan is not compatible with the African social and political conditions and as such it is not an African program.

If you look at all the plans, such as the Marshall Plan for Africa and the Pro-Africa Plan, the basic ideas are the same. If one compares the Marshall Plan for Africa with the Marshall Plan in Germany, after the Second World War, the Marshal Plan for Africa diametrically opposes the Marshal Plan for Europe, or Germany. With the Marshall Plan for Europe, the destroyed cities, roads, bridges, apartments, etc. were completely rebuilt within only 15 years. The systematic reconstruction of Germany in particular made the country one of the world’s leading nations, and Germany is now the world’s leading exporter of high quality machines, cars of different types, electronic appliances, and many other products. At that time, state intervention in the economy played a decisive role in creating an orderly social structure. Without state intervention and without the creation of a credit institute for the reconstruction of the country (Kreditanstalt für den Wiederaufbau), Germany would not have been able to build a viable and dynamic economy. The mobilization of all forces that were able to work played a decisive role in the reconstruction of Germany. Therefore, efforts were made at that time to solve the most important problems of the people, such as lack of housing, lack of clean water, heating possibilities and electricity as well as sufficient food. Once a country has met these conditions, it can move on to the next stages. However, all these aspects are not part of the Marshall Plan for Africa.

In any case, the three plans were not drawn up by African governments in consultation with African intellectuals and the population. Although the plans mention the need for development and peacekeeping as their main objective, both the causes of the non-development of African society and the many wars that are fought in Africa have not been addressed. In this respect, the causes for the underdevelopment of African society and the armed conflicts have not been addressed or recognized in any way, and therefore no suitable plan can be drawn up. Nor was any attempt made to question the previous economic policy practices of the IMF and the World Bank and to find out why both the so-called modernization plan and the structural adjustment program failed. It is therefore impossible to draw up an effective plan. Moreover, it is not explicitly clear which scientific methods or theories were used to design the various programs. It is well known that there can be no practice without sufficient theory and scientific methodology. However, it can be deduced from the plans that the programs are nothing more than a continuation of the neoliberal economic policy that the IMF and the World Bank have repeatedly recommending and prescribing to African governments. In short, there is no paradigm shift to solve the African crisis and fundamentally change the society.

In my opinion, the social problems in the various African countries can only be solved holistically. Whether this path leads to a market economy is of secondary importance. It is important that first and foremost the social, economic, cultural and psychological crises in each country should be systematically resolved in order to build a functioning society. The satisfaction of basic needs plays a central role here. Without vitamins, minerals and protein-containing foods, the human body and mind cannot function efficiently. It is also well-known that in modern times, aspects such as housing, medical care and education must be at the forefront in order to build a sustainable society. Unfortunately, these factors, which are important for all people, regardless of race, religion or ethnicity, are not addressed in the slightest. If the basic needs are ignored, Africa cannot be supported.

Free trade policy or duty-free cannot stop migration!

It is strange to propose a “solution” without having dealt with the causes of the flight. There is repeated talk of combating the causes of flight without also naming the causes, which force young Africans to leave their homeland. If the causes are not named and identified, it is problematic to present an appropriate solution. It is therefore questionable whether the flight from Africa can be stopped with free trade or duty-free. It is known that almost all African countries can offer only agricultural products, which are also partly cultivated in Greece, Spain, Italy and Portugal. Many tropical products are also exported from Latin and Central America to Europe. The question is how many tones of agricultural products African countries should sell on the European market to get enough foreign exchange in order to modernize their economies and create jobs for millions of young Africans to keep the refugees there.

If we start from the terminology free trade – apart from a few corrections or agreements – this means nothing more than keeping a country’s market free for foreign goods without custom duties. As I pointed out in my book “African Predicaments and the Method of Solving them Effectively”, today’s capitalist countries, including South Korea, Japan and China, have modernized and technologically developed their economies and societies by practicing quasi-mercantilist economic policies. After they had successfully built up their respective countries, they were slowly able to open up their markets. China did the same. After 30 years of inward-looking economic policy, it joined the WTO in 2005. It is therefore not advisable for African countries to enter into a free trade agreement with Europe or the USA. Although some African countries, such as Namibia, Botswana, Swaziland and Lesotho, have already reached an agreement with the EU, this agreement does not help to reduce poverty, injustice and dependence on a few export goods. The agreement even reinforces and cements poverty and existing power structures, which are mainly the causes of these manifestations. The agreement has no educational and civilizing mission in itself and forces African farmers to grow the same products again and again. Free trade has no transformative effect. In other words, if a backward country has signed a free trade agreement with a capitalist country or organization, there will be no social modernization at all levels. The lifestyles and working methods of African farmers remain unchanged for several generations. Under certain circumstances, only those forces can profit that are specialized in the export of tropical products. In other words, the agreement is more destructive than contributing to the economies of these countries on the basis of manufacturing, science and technology.

This agreement and the exemption from customs duties discussed by Dr. Müller, the Federal Minister for Economic Cooperation, cannot solve the complex problems of African society. They divert political decision-makers in Africa from the burning issues that do exist in many African countries. As such free trade is not an issue for the masses in Africa. It is simply a technocratic approach that cements the existing international division of labor. African countries will be condemned to remain as exporters of raw materials and few agricultural products. As experiences over the last 40 or more years show economic agreements with the EU did not contribute for the development of the African economics and social systems. African governments are repeatedly forced to liberalize their markets; otherwise they receive no loans or development aid. The case of Ghana shows that this kind of leverage can destroy the existence of small poultry farmers. Ghana had to import meat products that cannot be sold on the market here in Europe. The EU’s fisheries policy is once again a prime example of how the existence of fishermen in Senegal and the rest of the West African coast is being destroyed. This means that these fishermen are coming to Europe to seek a better future.

It is therefore cynical to talk about free trade or duty-free while the existence of the farmers or fishermen is destroyed at the same time. It is also known that many francophone countries, although they had long since achieved political independence, do not have the freedom to build their society and economy independently without influence and pressure. Former colonies of France are not allowed to formulate their own economic policies.  France still acts as colonial power, and many countries had to deposit their currencies and gold in the French central bank. Since the currencies of these countries used to be pegged to the franc, now to the euro, they could not pursue independent monetary and economic policies.

By in large in so far as the numerous problems of the world economy and the role of international institutions such as the IMF and the World Bank in the destructing of the African economy are not discussed the causes of flight cannot be tackled. In short, unless the global economic, military and political structure that was established since the end of the Second World War is not undermined, the power politics that is refined since the 1980s and the increasing militarization of the state apparatus of many black African countries is not minimized the crises in many African countries will remain over many decades.

The new policy that is formulated to fight terrorism forced many African countries to spend considerably more money on arming and strengthening the security apparatus than on meaningful projects capable of creating thousands of jobs for youth. After China emerged as a competing power, the destabilization of Africa has intensified. It is therefore very important to keep asking ourselves whether such a policy will ultimately benefit Europe and the rest of the world. With today’s technological possibilities, the world’s resources are sufficient for the whole of mankind.

The problem is that capitalist accumulation and consumer culture, which has been increasingly developed over the last 50 years, is forcing some countries and corporations to control the resources of Africa and other countries. Other countries like China and India are trying to follow the same strategy. Increasing industrialization, which is not spread worldwide in harmony with nature and the social needs, inevitably leads to overexploitation. By wanting to do the same thing without thinking about the environment and future generations, competition and social conflicts arise. The needs of the so-called middle class must be permanently met with tropical products such as bananas, mangoes, coffee, tea and cocoa as well as other resources so that no social conflicts arise. This kind of consumption habit that has become common in many countries of the world, and is becoming intense, is a great burden to nature and many societies. This will have negative impacts on the spiritual development of many societies. By reducing the meaning of life to earning money and increasing consumption, aggressiveness and social conflicts occur. It is therefore important to seek new development paths that are conceived and practiced in harmony with nature and social needs.

Africa doesn’t need help, what Africa needs is peace!

It is known that Africa is the richest continent on earth. Africa has been deliberately made poor. Despite the so-called development aid that has been flowing to Africa since the 1950s, the continent has not been able to build an independent economy on the basis of manufacturing. Paradoxically, the help is causing a misery. The aid is like a cancer that systematically eats African society. From the outset, it was not intended to enable African countries to slowly but surely build a functioning economy so that the people of Africa could exist as people, think and creatively create something new. Instead, development aid robs people of their ability to think for themselves and create something. So far, the international community has not succeeded in building a single African country on the foundations of science and technology with development aid. Instead of true development, development aid cements the existing structures. John Abbink shows in his book “A Decade of Ethiopia: Politics, Economy, and Society 2004-2016” (2018) that the main beneficiaries of development aid are the political elite. Most helpers sent to Africa by their respective governments, as well as non-governmental organizations (NGOs) working as aid workers in various African countries, do not have a sound knowledge of sociology, philosophy, or theoretical and scientific knowledge of how to lead a country into modernity. In his book “Economic Hit Man” (2004) John Perkins showed how the so-called helpers mislead the political and economic elite. The so-called development aid workers or experts feel like feudal lords in the respective African countries. Other aid workers who work for development aid organizations and charities close to the UN are virtually functionless and therefore useless. Development aid in itself has no civilizing and transformative mission; instead it cements the existing social structures. Countries such as Japan, South Korea, Singapore and China, which are not dependent on development aid, were able to build a society on stable foundations. Where they are today is known to everyone. Therefore development aid in this form is poison for Africa. Africa does not need development aid in itself, since Africa is exporting resources in various forms to Europe, America and Canada. The outflow of natural resources, capital flight and other things plunder the continent. In addition, part of the revenue from sales of raw materials, such as oil and other minerals, remains abroad. Multinational corporations that exploit raw materials hardly pay taxes by raising investment costs. Instead of development aid and free trade, it is therefore possible to conclude a bilateral agreement with individual countries that have the will and the inner conviction to actually transfer technology and know-how to Africa. African governments and intellectuals should be given the opportunity to create framework in which area any European country can invest.

As far as debt is concerned, Africa itself does not need debt. Debt is a kind of servitude that forces debtor countries to fall into debt traps again and again. Debts have a destructive effect with devastating effects on a society. They create a negative impact on the political, economic, social and cultural conditions of a country. The debt of Latin America in the 1980s, which affected countries such as Mexico, Brazil and Argentina, destroyed the social fabric in these countries. These countries have not yet been able to recover. These societies have become more brutal. The governments and politicians who systematically destroyed their respective countries persecute and shoot citizens as if ordinary people were responsible for this misery.

Therefore, debts have several functions for the international financial capital. Indebted countries must repeatedly transfer resources in the form of interest and compound interest to Europe and America. Indebted countries are also forced to implement an austerity policy that distorts economic activities and over through the masses to poverty.  This leads to social problems and conflicts that are not easy to solve. Countries that are forced to devalue their currencies fall into an inflation trap. Inflation makes the living conditions of ordinary people more difficult. In addition, debt is a means of domination, forcing indebted countries time and again to pursue a wrong and resource-wasting economic policy. Therefore, highly indebted countries are being blackmailed unless they are willing to bow to the dictates of the IMF and financial capital.

One is at a loss as to why African countries like Nigeria and Angola get into debt even though they earn enormous revenues from their export products such as oil and diamonds. It has become like a culture that you cannot finance projects without debt from the West. The fact that the dollar and the euro have become international means of payment and reserve currencies does not mean that a country cannot be built without debt. Before there was an international medium such as the dollar or the euro as a means of payment, many countries made history. They have created advanced civilizations and thus proved that they can transform natural resources through thinking. They built colossal buildings that still exist today. All scientific discoveries and the entire creative process are products of intellectual effort. Money, in whatever form, is the product of the division of labor. But with the emergence of capitalism and the capture of the globe in its radius, many countries could no longer comprehend the logic of social developments. They believe and think that without the dollar and the euro they cannot bring about economic development.

The history of economic development in Europe and America proves, however, that one can build one’s country with one’s own currency through a clever credit policy. In this sense, all African countries have the capacity to build their country without debt or development aid. What African governments need is to think independently and discard the advices from the west. They have to implement an independent economic policy that serves the interests of their people. On the other hand, there must be a paradigm shift within the political and economic area. The political elite must also change its lifestyle. Elites in resource-rich countries such as Nigeria and Angola spend enormous amounts of money on their wasteful lifestyles that could be used for productive purposes. This contradiction, between unnecessary indebtedness on the one hand and a wasteful lifestyle on the other, paralyses economic development in many African countries. To bring about meaningful economic and social development, African countries must be left alone. Many African countries have been under permanent observation for fifty years. They are urged to practice the same economic policy time and again in the name of the market economy, which is the same in content but has different names. The neo-liberal economic policy that many African countries repeatedly implement has led to a situation in which no functioning economy emerges in the respective African countries. African countries are also being urged to spend a lot of money on defense and security under the pretext of combating terrorism. To the extent that this pressure is maintained and the interference of foreign forces in internal African affairs is not eliminated, there can be no meaningful economic and social development. Social developments need care like plants. Accordingly, African societies do not need external pressure either. A stressed society under constant observation cannot develop and live in peace.

The author is a development economist and a political analyst. He has written over several hundred articles in Amharic, English and German, and has published a book entitled, African Predicaments and the method of solving them effectively. He can be reached at: fekadubekele@gmx.de

 

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Raising the White Flag! The Power of Medemer and the “Disarming of the Ethiopia Opposition”?

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By Alemayehu G. Mariam

Is PM Abiy Ahmed winning the battle (of ideas) for hearts and minds?

In an interview, a self-styled journalist-cum-former-regime official-turned-opposition activist and avowed opponent of Prime Minister Abiy Ahmed pointedly accused PM Abiy Ahmed of having vanquished his legion of opposition by persuading them to quaff a “special drink that strikes their cerebellum and makes them high.”

PM Abiy has turned the whole Ethiopian opposition into zombies and mindless automatons.

Until April 2, 2018, the supposedly decimated Ethiopian opposition was known by the label “terrorists” or “extremist diasporans”.

What could be the special libation PM Abiy is serving the Ethiopian opposition (“terrorists and extremist diasporans”) to  give them a dopamine rush and get them flying high as a kite, sleepwalk the political landscape holding their arms out uttering a low, guttural moan and eat out of the palms of his hands?

I have heard of people getting sloshed on “Martinis”, “Gimlets”, “Manhattans”, “Margaritas” and even “ Zombies“.

Could PM Abiy’s special brew or cocktail be “Medemer”?

Guinness beer’s jingle is it “refreshes your spirit”.

What is a fitting jingle for “Medemer”?

“You feel whole with Medemer.” “Medemer,  feel the vibe.” “Medemer, one love, one heart.”

Here is my translation of a segment of the interview (begins at 32:10 min.) between Abebe Belew, a well-known Ethiopian radio personality, and a self-styled journalist-cum-former- top regime official-turned-opposition activist and self-declared nemesis of PM Abiy:

Abebe Belew:

… Now the people listening to you would say we all struggled to bring about change. When you look at it from the perspective of where we have reached, from those forces against whom we tried to make change, who do you think is still around still alive and with capability today from those who wanted to bring about change?

Self-styled journalist-cum-former-regime official-turned-opposition activist…:

I don’t understand [the question].

Abebe Belew:

When you see it, we have made a whole lot of effort, to the point of exhaustion to change [the situation in Ethiopia over the past 27 years]. In the middle came Dr [PM] Abiy giving [inspiring] speeches and that resulted in [changes] we see now. When you look in perspective, that force [opposition] that was trying to make change and when you see what has changed, which has substance?

Self-styled journalist-cum-former-regime official-turned-opposition activist…:

What are Dr. Abiy’s successes? Since I must speak about them, and if we proceed by numbering them 1 and 2, [let me say] Dr. Abiy’s biggest success for me is disarming of what are called the opposition or to disarm them of their weapons. His first big achievement is his success in disarming the opposition. That does not mean literally to disarm them from firing bullets. I mean disarm them with ideas.

His biggest achievement is to first disarm the opposition. Of arms and ideas and different things. That is one achievement.

Second, when you drink, when you start drinking too much, the part of the brain that quickly gets affected is your cerebellum. [When it is affected] it makes you wobble and so on. He made the opposition take drinks that will make them drunk and strike their cerebellum.

That is what he did. Therefore, his biggest achievement number 1 with the so-called opposition is to disarm them and give them a potent drink. The drink may make them feel high but it struck their cerebellum. That is the number one.

So, when you see it comprehensively, what you now call the opposition force, today they are clapping their hands in the air. That is what happened. I think that’s one of his successes…

… To disarm means to diminish the opposition’s financial capacity and weaken their supporters. In some cases, he made his opposition his supporters.

Today we had a peaceful protest. There are many who did not participate. In the past, they used to join with us in protest. I’m not saying that they have to participate with us. But he has disarmed them…

Regardless, he has weakened the energy of the opposition. Whether the opposition will ever recover is something that makes me anxious. Really, is it possible for the opposition to continue like this in fidelity generally? That is a heavy burden for me. That is his biggest success, I think…

Medemer: PM Abiy’s secret weapon/formula/drink?

PM Abiy has publicly announced his book on “Medemer” will be published this year.

But he has not announced his book will also be available for libation in a bottle.

If PM Abiy has plans to bottle Medemer, I hope he will consider having Medemer wine tasting events for the opposition at home and abroad.

I have written extensively on PM Abiy’s “Medemer” ideas having studied his speeches and public statements.

In the interest of full disclosure, I must confess I was the first to be “Medemer-ed” before PM Abiy ever announced the idea in public.

I am stunned by the open admission of a vociferously bombastic self-declared  implacable ideological foe of PM Abiy that the idea of “Medemer” has decidedly won the day and the hearts and minds of the opposition in Ethiopia.

PM Abiy “has weakened the energy of the opposition. Whether the opposition will ever recover is something that makes me anxious,” whined the self-styled foe in total capitulation.

I would have expected a die-hard PM Abiy detractor to issue a call to arms literally or figuratively.

A declaration of an unconditional surrender waiving the white flag is something beyond my imagination.

Hear ye! Hear ye!

PM Abiy is coming! PM Abiy is coming!

Run for your lives!

PM Abiy will give you “drinks that will strike your cerebellum.”

PM Abiy has disarmed the opposition!

They are all sleep walking in drunken stupor.

PM Abiy has overpowered, routed, conquered, vanquished and stampeded the opposition.

PM Abiy has declared, “Veni, vidi, vici!” (I came, I saw, I conquered.)

The Ethiopian opposition is dead. Long live the Ethiopian opposition!?

Lotus Eaters and Lotus Drinkers?

In my studies, I have come across the mythology of the Lotus Eaters.

In Homer’s epic poem, the Odyssey, the Greek hero Odysseus returning home on a ten year  journey to Ithaca following the fall of Troy was blown towards the African coast (likely present day Libya). His soldiers met up with local inhabitants who fed them a mysterious plant (lotus) which induced blissfulness and forgetfulness. Confused and disoriented, they had to be dragged back to the ship and chained to rowing-benches to continue the journey home.

I am amazed to learn PM Abiy has indeed achieved such mythological powers to get all of Ethiopia’s opposition who have been on decades long journey to partake of a “lotus drink” to make them forget their years of struggle and languish and vegetate in drunken stupor.

Arguably, as the first Ethiopian diaspora public supporter  (of fame or notoriety) of PM Abiy and foremost unrelenting critic of the previous regime, I should have been the first to have taken a sip from the chalice of the PM Abiy’s lotus drink and wafted away in the la-la-land of forgetfulness and bliss.

But I do not forget!

I do not forget the cruelty and barbarity if the Tigrean People’s Liberation Front over the past 27 years.

I do not forget the criminality and brutality of the TPLF over the past 27 years.

I do not forget the corruption, cronyism and mendacity of the TPLF over the past 27 years.

I do not forget the crimes against humanity and nature of the TPLF over the past 27 years .

I do not forget Ethiopiawinet was a crime, a badge of blame and shame over the past 27 years under TPLF rule.

I do not forget the last 27 years when Ethiopians were forced to confess their tribal and ethnic affiliations just to survive.

I do not forget the last 27 years when Ethiopians lived in a nightmare state of fear, terror and dreaded the midnight knock on the door and the swift street abduction at noon by faceless goons.

I do not forget the last 27 years when Ethiopians wearing the wrong ethnic colors were demonized, dehumanized, demoralized, ostracized and categorized  and  turned into the walking dead.

Above all, I do not forget TPLF “sleeper” wolves masquerading in sheep’s clothing in the diaspora.

I do not forget those who defended the TPLF’s anti-terrorism law as having been designed to “impose strict criminal liability on any media outlet that disseminates information that ‘voice[s] out the intention of terrorists.’” Today, the defender of the anti-terrorism law laments the demise of the same “terrorists” who sipped from the chalice of Medemer.

But I remember, every day.

I remember PM Abiy released tens of thousands of political prisoners held in public and private jails by the TPLF.

I remember PM Abiy stabilized the economy after it was sucked dry by the TPLF.

I remember PM Abiy’s message of love because it is the only way to live. Dying and hating isn’t much of a living.

I remember PM Abiy’s energizing us with the words, “When we are alive, we are Ethiopians. When we die (and turn to dust) we become the land that is Ethiopia.”

I remember PM Abiy’s message that we cannot make progress unless we learn and practice to forgive and reconcile.

I remember PM Abiy’s invitation to have a battle of ideas for the  hearts and minds of the Ethiopian people. Let the winner take all! If he loses the battle of ideas at the polls, he will leave office in less than 24 hours.

I remember PM Abiy scouring the Horn of Africa and the Middle East looking for our exiled brothers and sisters forgotten in the jails and prisons, found them and brought them home.

I remember PM Abiy making peace with neighbors.

I remember PM Abiy promoting intra- and inter-religious harmony.

I remember, I remember well PM Abiy travelling  ten thousand miles to America to bring home the banished, the exiled, the defiant, the indefatigable and unconquerable. He even managed to bring home one native son who was presumed lost for 48 years.

It is true PM Abiy gave all Ethiopians an energy drink packed with vitamins. I drink it everyday!

That drink is called “Medemer”.

“Medemer” is a drink that makes me acutely aware of the darkness of the last 27 years and opens my eyes to the rising sun on the Ethiopian horizon.

The self-styled journalist-cum-former-regime official-turned-opposition activist… believes he and his ilk are the smartest in all of Ethiopia’s opposition-dom. They can see and all others are blind.

He asserts the clueless Ethiopian zombie opposition is “clapping in the air.”

An empty barrel makes the most noise.

Winning the battle of ideas, the battle for the hearts and minds of Ethiopians

I wish it were true that PM Abiy has “disarmed the Ethiopia opposition” with his Medemer ideas.

To be perfectly candid and with all due respect, I know of no Ethiopian opposition group “armed with ideas” worthy of being disarmed.

But I stand ready to be corrected if anyone can disprove me.

Anyone affronted by my assertion should first read my September 2012 commentary, “Ethiopia’s Opposition at the Dawn of Democracy?”.

But I do know a few days ago, two “major opposition” parties were pointing fingers at each other alleging “theft” of party names.

“It is Tweedle Dee”; “No, it’s Tweedle Dum.”

What a doggone shame?

Be that as it may, in PM Abiy’s weltanschauung, there is no such thing as “disarming the opposition” of their ideas.

He has called the opposition to join him in open debate, dialogue, discussions and negotiations.

Why not?

Let’s have a battle of ideas to win the hearts and minds of the Ethiopian people with the convincing power of our ideas.

The battle of ideas in Ethiopia is  a struggle for justice, equality, human rights and democracy.

PM Abiy’s battle of ideas is to convince the people of Ethiopia to join hands (Medemer), put our shoulders to the wheel and noses to the grindstone and fight our historical enemies called poverty, ignorance, disease and bigotry.

Medemer is a struggle is to establish a vision of a rising Ethiopia, rising above the darkness of the past decades of oppression and bad governance.

Medemer is the fulfillment of a prophesy, Ethiopia shall rise!

One disarms another when one believes the other is a threat.

I know for a fact PM Abiy does not believe the Ethiopian opposition challenging him with ideas is a threat or a danger. He respects differences in opinions. But above all, he has issued a challenge to engage in policy debates and in coming up with ideas that surpass his own. If their ideas win at the ballot box, he will be outta there in 24 hours!

PM Abiy has declared time and again that Ethiopians can solve their problems only through goodwill and good faith dialogue, discussion, negotiation and compromise. Political power does not come out of the barrel of the gun. It comes out of the consent of people’s hearts and minds. Let the people decide which ideas they prefer for their governance.

PM Abiy has invited and challenged political leaders, scholars, advocates and activists to present their ideas in the Ethiopian marketplace of ideas and sell them.

The “opposition’s” response has been SILENCE.

When the “opposition” speaks, all we hear is bellyaching, heartaching, teeth gnashing, mudslinging, whining, moaning and groaning.

I know for a fact that PM Abiy does not believe his Medemer idea is the only correct and right one.

Let the opposition come with ideas that are better and more convincing. Let the people judge!

Despite his extraordinary accomplishments over the past 14 months, PM Abiy knows he has barely scratched the surface in addressing Ethiopia’s problems.

All can see he is doing the heavy lifting and heavy swinging.

If only the rest of us could also pile up (“Medemer”), put our shoulders to the wheel and noses to the grindstone and do our little parts for the greater good of Ethiopia!

Ethiopians have an old saying. “If spiders’ web could be made into twine, it could tie up a lion.”

If millions of Ethiopian “spiders” could come together for a common purpose (“Medemer) and work together, they could snag and bag our historic enemies of poverty, disease, ignorance and bigotry.

“Medemer” means to help each other. To help means to give a hand, not a handout but a hand up.

Ten fingers working together (“Medemer”) can change Ethiopia for good or bad.

If 100 million Ethiopians could only lend each other a hand (“Medemer”), they could uplift not only their country but also the world.

That is what PM Abiy Ahmed’s “Medemer” means. One billion Ethiopian fingers coming together to lift up Ethiopia (or plant

 4 billion trees) out of the miry pit poverty, disease, ignorance and ethnic division and hate.

“Medemer” is all about cooperation, collaboration, consultation, common cause, give-and take, partnership, alliance-building, teamwork, giving a hand up and creating synergy for the common good.

“Medemer” is also philosophically rooted in MLK’s idea of “solidarity and concern for the good of others” because we “are caught in an inescapable network of mutuality.”

Dr. Martin Luther King, Jr., said:

We must all learn to live together as brothers or we will all perish together as fools.  This is the great issue facing us today. No individual can live alone; no nation can live alone. We are tied together. We are tied together in the single garment of destiny, caught in an inescapable network of mutuality.  And whatever affects one directly affects all indirectly.  For some strange reason I can never be what I ought to be until you are what you ought to be.  This is the way God’s universe is made; this is the way it is structured.

To me, that is all “Medemer” is all about: Being tied together in the single garment of destiny and being caught in an inescapable network of mutuality called Ethiopia.

The alternative is to perish together as fools. How closely we came to perishing together as fools just 14 months ago!

When we practice “Medemer”, we will be doing what Dr. King decreed: Walk together, work together, go to jail together, celebrate together, cry together, laugh together, pray together, sing together, and live together in peace until that day when all God’s children – Amhara, Oromo, Tigray, Somali, Gurage, Wolayita, Sidama, Afar and the other 75 or more groups of the Ethiopian family — will rejoice in one common band of humanity.

When we develop a robust culture of inclusiveness, our identity becomes our humanity. We focus on what makes us human, and not a member of an ethnic group, religion or region.

When we practice “Medemer”, we rise up from our narrow ethnicity to our inclusive humanity or Ethiopianity.

When we practice inclusiveness or Ethiopiawinet, we no longer think in terms of “I, me, mine”.

We scale up to think about “We, us, ours” as human beings bound in a single garment of destiny called the New Ethiopia.

It is by being inclusive (Medemer) that we can create a peaceful and harmonious society where everyone feels they belong in their country as equals.

When everyone feels included and becomes part of the Ethiopian family, “Medemer” becomes our song of faith, of hope, of freedom, of democracy, of equality, of justice.

“Medemer” ushers in our new day, our New Ethiopia, before the rising sun and becomes our anthem, not a slogan, as we march till victory is won.

So, as I have asked before, the question for all Ethiopians is to “medemer or not medemer”.

Alternatively, to come up with an alternative to Medemer!

BTW, if you are in the “opposition”, have a refreshing bottle of  “Medemer Ethiopia 2019” on me!

The post Raising the White Flag! The Power of Medemer and the “Disarming of the Ethiopia Opposition”? appeared first on Satenaw: Ethiopian News & Breaking News: Your right to know!.


The greatest confusion and deception of all time- duty-free or free trade policy cannot solve the complicated problems of African countries.

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Fekadu Bekele (Ph D)

  1. 08. 2019

Human dignity is offended when persons are denied the opportunity to participate in their own development, when development “takes place over their heads” (Yuengert M. Andrew, What is “Sustainable Prosperity for all” in the Catholic Social Tradition? in: The True Wealth of Nations- Catholic Social Thought and Economic life. Oxford, 2010, p.42)               

The Production of economic goods is not an end in itself, but only a means to an end. It takes place with a view to satisfying human needs. This is the ultimate goal of all productive activity in the economic field. (Pesch, Heinrich, Textbook of National Economics, Freiburg, 1923, p. 3)

 

Introduction

Over the past 50 years, many sub-Saharan African countries have implemented economic policies that came from the West or were mandated by the so-called international community under the auspices of the IMF and the World Bank. More than a trillion dollars flowed into Africa in the form of development aid. All economic policy practices bear the name market economy, without specifying whether such a market economy should be built on the foundations of science and technology or manufacturing or not. Nor is it clear from the outset whether or not such a market economy can contribute to the development of a coherent social structure based on broader division of labor. Many African countries that have become politically independent since the early 1960s and have followed the recommendations of the IMF and the World Bank have hoped that they would create jobs for millions of Africans and thus develop a stable society that encompasses all the elements of a market economy. After 50 years of market economy practices with different names but with the same content, the structural crises of many African countries have rather deepened. Not a single African country has succeeded in establishing a healthy economy and manageable social structures. Many African countries are still dependent on the export of raw materials. Increasing trade deficits and indebtedness are the downside of dependence on raw material exports.  Moreover, many African countries that have implemented the structural adjustment program are characterized by ecological, cultural, social, psychological crises and political instability.

Although the neoliberal economic policies of the IMF and the World Bank have failed miserably, these two institutions, which mainly represent the interests of finance capital, are still key players in the formulation of the economic policies of many sub-Saharan African countries. The military, economic and political order that has emerged after the Second World War, reflecting much more the American interests, led these two institutions to aggressively assert the ideology of the American capital worldwide.

In addition to this, for more than three years the Federal Republic of Germany and the EU have been making efforts primarily to counter China’s advance on the African continent. The wave of refugees from Africa has also forced many Western governments, especially Germany, to change their “strategies“. Under the motto “Fighting the causes of flight”, various ministries of the Federal Republic of Germany have developed “strategies” to stop the flow of refugees. The Ministry of Finance has drawn up a plan with the World Bank, the IMF and the African Development Bank called “Compact with Africa”, while the Ministry for Economic Cooperation presenting its own plan called, “Marshall Plan for Africa”. In addition to these plans, the Ministry of Foreign Affairs has presented its own version of economic plan that bears the name, “Pro-Africa“. Although all these programs have different names, there are hardly any differences in content. All three ministries pursue the same goal, namely to counter China’s advance in Africa and to stop the flow of refugees. As if these different plans were not enough, Dr. Müller, the Minister for Economic Cooperation, recently proposed duty-free treatment for agricultural products that come from Africa. Whether all these plans will achieve the desired goals and put the African economy on the right path to employment and secure incomes for the masses of the African population will have to be assessed on the basis of the plans presented. However economic plans that do not conform to the socio-economic and political realities of many African countries would stop the flow of refugees are very doubtful.

Therefore, with regard to the experiences of the last 50 years, it must be scientifically analyzed whether these plans meet the needs of African society. The extent to which the plans differ from the previous neo-liberal economic policies of the IMF and the World Bank is also the subject of this article. Since all African countries have different cultures, history, experiences and socio-economic formations, it needs to be examined whether such economic plans are applicable to all African countries and yield the desire result. In addition, the effectiveness and impact of such economic plans in changing the material conditions and political institutions of various African countries, which are essential for the full construction of a society as a nation-state, must be analyzed. First of all, I would like to show why the previous market economy practices have failed.

The Failure of Modernization policy!

In the 1950s and early 1960s, the so-called modernization policy was practiced without first studying the basic conditions or problems of African society. The modernization policy was based on the simple idea that many African countries are characterized by traditional structures. It is therefore sufficient to establish a kind of Growth Pol in certain areas, which can ultimately cover all the areas of a given African country through a trickle-down effect. To materialize the plan the so-called import substitution industrialization was introduced, which was not in line with the needs of the broad mass of the population in every African country. The production of consumer goods was intended for a certain class in order to spread American consumption culture in all African countries and thereby gain political and cultural influence. The satisfaction of basic needs was neglected from the outset, such as the treatment of clean water, housing and urban development for the mass of the population, the construction of polyclinics and schools, the production of food to supply the population with vitamins, minerals and proteins, and also the production of energy to facilitate the work of many housewives. This type of modernization policy was financed through the sale of raw materials. The favorable world market prices for raw materials after the Second World War prompted many African countries to implement market-economy elements without hesitation. After the end of the boom period, i.e. at the end of the 1960s, the world market prices for raw materials fell drastically, that restricted the scope of many African governments. They were no longer able to drive economic development forward as in the 1950s and early 1960s. This was exacerbated by the rise in oil prices in the early 1970s.

It is therefore no wonder that the modernization policy based on the basic ideas of the neoclassical economy failed. It was not in the interest of the neoclassical economists to change a society in a comprehensive, sustainable and systematic way in order to simultaneously develop the consciousness of the masses of the population as conscious and proud citizens. For neoclassical economists, it is only decisive to change the consumption behavior of a certain class. Only in this way can a given society be gradually changed. From the point of view of the representatives of neoliberal economists, it is irrelevant to change or develop a society on all sides and sustainably through systematic education, cultural promotion and the promotion of urban culture. Science and technology are also not important from the point of view of neoliberal or neoclassical economists. According to the neoclassical economists, it is not production that is based on broader manufacturing activities that is the driving force to transform a given society, but rather trade is the engine of social transformation. Therefore, the invisible hand of á la Adam Smith ensures that the market economy becomes reality. The state does not have to intervene in economic activities through a conscious economic and social policy. African states must not follow the tried and tested path as they were practiced in Europe in the 18th and 19th centuries, in Japan during the Meiji Dynasty and in South Korea after the Korean War in the 1960s. They must submit to the dictates of the international community, the IMF and the World Bank. Only in this way they can be developed successfully and economically.

This kind of thinking and the promotion of modernization policy, which was formulated in accordance with American foreign policy and also adopted by the other capitalist states, produced sociologically seen a political, economic and military elite in every African country, which rather represents the interests of the capitalist West. As John Galtung, the best-known Swedish sociologist, noted, this kind of penetration of the state apparatuses of the individual African country has led to a kind of structural violence. The political elite unconsciously prevented the emergence of an enlightened class by building an apparatus of oppression. At the same time it also blocks the development of democratic processes, which would be indispensable for the development of the capitalist economy on the basis of manufacturing, science and technology. The political elite, including the military and secret service, could therefore not develop any social, economic, cultural, ecological or historical consciousness. It implemented economic plans that had been formulated somewhere in Washington and in the rest of Western European metropolises. Since the political and economic elite could not understand the ideological foundations of such a neoliberal economy, it simply accepted and enforced the dictates of the IMF and the World Bank. It is therefore no wonder that no accumulation regimes were able to emerge that would ensure the uniform development of the African society at all levels. Instead, incoherent economic structures have emerged here and there that confuse the spirit of the masses. Since the technological basis of this kind of scattered economic activities is very low, and since its productivity is very negligible, the mass of the population could not earn a secure income to lead a dignified life. As a result, the state was not able to earn enough revenue that would enable it to finance other socially relevant projects. Therefore the modernization policy of the 50s and 60s that was based on empiricist science could not transform the African society to develop on the basis of science and technology on all spheres of the social and economic system of each African country.

The cultural and economic history of Europe, however, contradicts this simple ideology or view of neoclassical or neoliberal economists. Through the Renaissance, Reformation and Enlightenment, the consciousness of the rulers and the newly aspiring middle classes could be increased. In addition to this, the disputes in the field of natural sciences could break the monopoly of the Catholic Church. This caused the feudal system and its ideology to be shaken. This did not remain without consequences for the functioning of the “state apparatus”. The monarchs, who felt challenged or pressured, had to bring about material changes. From the 17th century onwards, some Western European countries such as Great Britain, France and, from the 19th century onwards, Germany pursued a mercantilist economic policy. The industrial revolution in England could trigger a dynamic process that becomes an example for other European countries. Countries such as France and Germany later followed England’s example to build a coherent market structure based on vast division of labor and manufacturing activities. At the same time, they had erected a customs wall to protect the domestic industries (infant industries) from competition from foreign goods. In particular, economists such as Friedrich List had stressed the need to develop manufacturing, and at the same time had insisted the need of constructing a customs wall in order first to build a strong home market. According to Friedrich List, countries that specialize in raw materials and agricultural products remain backward and vulnerable to foreign attacks in many ways. They could not also develop culturally because the specialization in agricultural production and raw materials has a very limited dynamic. On the other hand, the manufacturing Revolution would have an inner dynamic and would unfold if additional factors are introduced. Only in this way could the development of manufacturing and mechanical engineering enable a country to develop at all levels. Nevertheless, the enlightened intellectuals in Europe would have to fight bitterly against disruptive and rigid feudal structures in order to liberalize the whole system. Only in this way could Europe be freed from the shackles of feudalism and the ideology of the Catholic Church and see the light of freedom.

To build a strong domestic market economy and society, towns, villages, roads and railway lines were built. The mass of the population was mobilized for these purposes. Cities like Paris, Vienna and Salzburg and other Western European cities could only be built by mobilizing the masses. To claim that the driving force behind all these developments is the invisible hand is a distortion of the facts. Since market-economy activities can only take place in orderly spaces, the monarchs had consciously or unconsciously promoted the construction of cities, canal systems, bridges and roads. Only in this way could they assert themselves as nation-states and societies. There were also more intense debates on social and economic policy issues, which gradually shaped the consciousness of the masses. In particular, philosophers and intellectuals of various fields from Germany in 19th century had shown the limitation of pure market economy practices that were propagated by the English classical economists. The German intellectuals of the 19th century had argued that state intervention was necessary to correct social and economic anomalies that could not be tackled by a pure market economy policy. The development and widespread of such kinds of various ideas and social awareness could have its own impacts on policy makers. It was therefore much easier for Western Europe to implement an internally oriented economic policy based on manufacturing and broad social division of labor. Only in this way can a society be developed on all sides.

However, this developmental path of Western Europe which I have described does not contain the full truth. Capitalist development in Europe was not independent. The slave trade and slave labor, colonialism and the introduction of the so-called international division of labor, which forced the colonies to cultivate only those products that were destined for Western Europe, and the downright destruction of the already existing division of labor and the deliberate prevention of certain technologies in the colonies favored capitalist accumulation in Western Europe. This exploitation continues to this day, and the various forms of market-economy ideologies are nothing more than the continuation of the old division of labor and exploitation by other means. Adam Smith does not mention this aspect of capitalist development in Europe in his book, the Wealth of Nations. (Brown, 2010) Likewise, this fact is not mentioned in neoclassical textbooks. According to both classical and neoclassical economists, the invisible hand or market economy is the engine of such colossal developments in all capitalist countries, including the United States.

But this path of capitalist development in Europe was denied to African countries. African countries were degraded to raw material suppliers. States that wanted to take a different and more independent path were fought. They should be destabilized from the inside. After political independence, at least 60 coup attempts were made to overthrow disagreeable heads of government such as Dr. Kwame Nkrumah, Dr. Milton Obote and Thomas Sankara. Such charismatic figures were replaced by dictators like Idi Amin, who were responsible for the murder of thousands of intellectuals and democratically-minded personalities. The positive and independent economic development in Uganda, Ghana and Burkina Faso was a thorn in the side of the old colonial masters. That is why they had accepted the murder of many intellectuals and the destabilization of these countries.

After the failure of the modernization policy, there were various conferences to “help” Africa and other developing countries. The Millennium Development Goals 2015 (MDGs) and the Agenda 2030 of “Sustainable Development” with 17 goals formulated by the UN and signed by 169 member countries had to be doomed to failure from the outset. In order to achieve the two goals, no paradigm shift was carried out, but the same methods were used to try to master the structural crises that existed in many African countries. It is not possible to achieve the Millennium Development Goals without bringing about political and institutional reforms. It is well known that many African states and the political system are not capable of implementing such a plan. Resources, including land, are not controlled by the mass of the population, but by the political and economic elite and foreign corporations. Nor are the existing rudimentary technologies suitable for achieving the Millennium Development Goal and sustainable development. Moreover, the program does not require the participation of the masses in such a plan. The Millennium Goals are no different than a technocratic measure designed to prevent meaningful and holistic economic and social planning from the outset. Likewise, the Agenda 2030 misses reality. From the outset, the question was not raised as to why the various programs that the international community and international institutions, such as the IMF and the World Bank, continue to practice do not work. If such issues and the problems that exist on the ground are not addressed, no economic program for Africa can be developed.

It has been shown that such conferences are purely diversions from the existing problems and to prolong poverty and underdevelopment in Africa and other developing countries. Only in this way can the economic and political elite be confused again and again. It is known that an actual development can only be consciously organized and induced from within. Economic policy measures organized and adopted as programs by international institutions such as the IMF, the World Bank, the G20 or G7 and UN-related organizations exacerbate the economic and social problems of many African countries. As these institutions continue to prescribe and administer the same drug based on neoliberal doctrine, the profound economic and social problems in Africa cannot be solved.

 

The structural adjustment program and its impact!

The structural adjustment program is the result of the changed political and economic conditions of the 1970s. The oil crisis at the beginning of the 1970s, and the end of the boom phase in all capitalist states in the same year, and the end of Keynesianism or state intervention brought about a change also in the economic policies of many capitalist countries. Especially Keynesianism was blamed for the economic crisis that arose at that time, although it was clear that after the Second World War state intervention was essential to rebuild the broken economy, the bombed-out cities, the bridges and factories, and so on. It would have been impossible to rebuild such a destroyed social order by the invisible hand alone to guarantee bread and four walls for the mass of the population in many capitalist countries that were affected by the war. Especially Germany was heavily bombarded by the Americans and the British. It was therefore practically impossible to rebuild the broken cities by free market policies alone. Neoliberal economists that interpret each society from the perspective of a pure market economy rather than reading the objective realities that exist in each society transformed their market economy principles to a pure ideology.

The neoliberal economists, that repeatedly misunderstand what a society is, and that do not understand the process of capitalist development that passes different stages to take the present form and complexity, reduce every society to an arena in which only economic activities will take place. According to neoclassical economists, each individual has a single goal that is to maximize its utility. This kind of utilitarian thinking and a pure market ideology is responsible for today’s misery not only in many capitalist societies, but also in all other societies across the globe. The disorder in many parts of the world and the irresponsibility of the rulers in many parts of the world, the greed for power and money, the increasing ecological degradation caused by overexploitation, and the armed conflicts that cost the lives of innocent people, as well as the emergence of terrorism, are parts of this kind of aggressive actions of neoliberal economists against other cultures and nature.

Nature is understood as an object of pure exploitation. In order to accumulate more wealth and profits, nature and social order must be sacrificed. By pursuing a one-sided economic policy that is contrary to the laws of nature and society, the international community must pursue a single goal, namely to implement a market economy across the globe. No society should be cultivated and maintained according to certain orders and principles, but everything must be left to the market. People must not act consciously by asking about the meaning of life, but must follow the laws of the market economy. This kind of thinking is understood as Western culture and sold worldwide. Although the greatest philosophers and theologians have taught different things from antiquity until the 19th century, societies have been reduced to one ideology, i.e. the market economy. According to this interpretation, a choice must be made between a market economy and socialism. The propagators of a pure market economy ideology by committing themselves from the outset to a certain ideology, other alternatives have been excluded. However, I do not mean that market-based processes are not necessary. The market economy and state intervention must be coordinated in such a way that the basic problems of a given society can be solved. Science and technology are essential to make this effective and to solve existing problems effectively. After all, there is no real economic development without science and technology.

This ideology of the free market economy, which all societies must accept without ifs and buts, was proclaimed in 1979 by Prime Minister Thatcher and President Reagan. The specific program that was intended for Africa and formulated by the Chicago School of Economists is known as the Washington Consensus. This program, in turn, is described by critical economists and social critics as a shock doctrine (Klein, 2007). This means that the brain or spirit of the people in Africa and other developing countries must be free of all elements that prevent the implementation of a free market economy from being established. The spirit of the African masses should look like a kind of a tabula rasa, so that only the ideology of the free market economy can be implanted in it. Shock therapy must shake people`s mind so that they finally arrive in the world of the free market economy. In this sense, African governments must accept the dictates of the IMF and the World Bank. Only in this way can they be entitled to commercial loans. They must accept the rules of the world government i.e. that is the western capitalist countries.  Only under this condition can any country experience market economy miracles and fit itself to the needs of the global capitalist system that is dominated by some capitalist countries. Although there is talk of the implementation of the market economy in every country, adaptation cannot take place internally but only externally in order to meet the needs of the capitalist economy. This means that the old division of labor must be continued with other programs and signs in order to prevent systematic industrialization in every African country. At the same time, the accumulation conditions for the West must be maintained or improved through various methods such as debt mechanisms, deterioration of the terms of trade and the promotion of a one-sided economic policy, such as plantation economy and resource exploitation.

In fact, the structural adjustment program is not designed to create a coherent economic order based on manufacturing, science and technology. On the contrary, the program has an inherent mechanism to make given social structures even more chaotic and to make people disoriented. Because the experts of the structural adjustment program do not understand social developments as processes and evolutionary, which must be cultivated and well organized, they prescribe economic policy measures that do not fit into other social systems.

When the structural adjustment program was announced, many African countries suffered from enormous trade deficits and increasing debt. Many African countries were no longer able to complete their old projects and plan and finance new ones. Therefore, they needed cash injections to cover their budget deficits. In order to take out loans, however, they must accept the conditions of the IMF and the World Bank. The formulas are simple, but have devastating effects when implemented. Countries that fall under the regime of structural adjustment programs must completely deregulate their economies. 1. The currency must be devalued in each country in relation to the dollar. According to the economic logic of the IMF and the World Bank, the country devaluing its currency can sell many more commodities on the world market. This will improve the trade balance. 2. The economy must be liberalized both internally and externally. These measures exempt the market economy from the constraints of the State. The allocation of resources will follow the price signal. In addition, foreign investors will be willing to invest. How, where and in what areas they invest doesn’t matter. African governments should not prescribe rules that enhance an in-ward looking strategy. Otherwise, state control contradicts the rules of the free market economy. 3. State-owned industries and services must be privatized. This stimulates competition and creates jobs. 4. In order to manage their budget deficits, expenditure on social purposes such as health, schools and food subsidies must be significantly reduced. 5. The public service must be streamlined in order to reduce budget deficits and expenditure. In other words, some of the state employees must be expelled. By this kind of simple formulas many African countries believed that they would experience a market economy miracle.

The neoliberal economic policy of the IMF and the World Bank could not function, as hoped for and according to the conviction of the experts. Instead, the indebtedness of many African countries has increased sharply. Many African countries that have fallen under the dictates of the IMF and the World Bank have not been able to reduce their trade deficits. Trade deficits have tended to increase. The structural adjustment program has deepened the existing structural crisis and not alleviated it. Privatization has not paved the way for competition and innovation. Instead, a certain class could benefit from the privatization of industries and the service sector. The structural adjustment program has considerably widened the income gap between the rich and the poor. The new rich class has not become innovative. Instead, it has significantly changed its consumption patterns. The introduction of luxury cars and other luxury items such as smartphones, the construction of skyscrapers and hotels took away a larger share of the foreign exchange needed for strategic investments. A plantation economy such as the cultivation of flowers, sugar cane and others has also emerged. In the name of liberalization, Land Grabbing was run on a grand scale. In short, the structural adjustment program has created unsolvable problems in many African countries. The economic and social crisis has increased rather than been resolved.

The economic growth that some African countries have experienced is not based on broader manufacturing activities, technology and science, but rather on the service sector, such as the construction of hotels and not significant economic activities, such as the opening of Internet cafes. There was no systematic division of labor capable of absorbing unemployment. On the other hand, slums developed as a result of the implementation of the structural adjustment programs, and the so-called informal sector grew disproportionately. In order to build hotels for tourists and experts as well as skyscrapers for shops, the undesirable and poor sections of the population were forcibly evicted from their properties and huts. In addition, many African capital cities have been degraded to rubbish dumps for highly toxic consumer goods such as electronic waste coming from West European metropolises. Children seeking and collecting electronic parts at scrap yards in major cities, such as Accra, are caught by lung and liver diseases.

Politically, the structural adjustment program cemented the already existing power relations. In the name of fighting terrorism, the state apparatus in many African states is brutally structured. Intelligence service has been refined to undermine democratic rights. Under the regime of neoliberal economic policy, no rule of law could be developed and unfolded. In many African countries, state structures and politics are regarded as private property of presidents and their families. This in turn favors the emergence of a predatory state. These kinds of states, which exist in many African countries and also in Latin and Central America, favor and pave the way for the plundering of Africa’s resources by other states. The main actors are Western multinational companies and the Chinese that specialize in the exploitation of raw materials. The raw materials are being exported to China and capitalist countries without processing or manufacturing as end products. The environment and the social damage caused by multinational companies from the “civilized West” are enormous. The representatives of the multinational corporations that are active in Africa live in special places, equipped with all modern facilities, whereby the working population lives under slave-like conditions. The company representatives do not behave like civilized people, but like masters, as if they possess special qualities and come from another planet. They receive support and privileges for their behavior and lawless actions against the working population. It is therefore easy to understand why armed conflicts are taking place in many African countries. The wars that are being waged under the pretext of religion and ethnic conflicts are nothing more than proxy wars. This is the main cause of migration and the mother of all the social, economic and cultural crises that exist in many African countries. In view of this confused and complicated situation, the mass of the population in Africa is powerless. Apart from some journalists, such as Tim Burgis, who systematically analyses the situation in his book “The Looting Machine” (2016), most Western journalists are not inclined to tell the truth. All reports and analyses presented outside the mainstream media are disqualified as conspiracy theories.

The Structural Adjustment Program will be examined in more detail to understand why it is unable to resolve the social and economic crises that exist in many African countries. IMF and World Bank experts see the problems that exist in many African countries when they recommend such programs as isolated and disconnected. Secondly, they start from false premises in order to “solve” the economic crises of many African countries.  Thirdly, when they talk about structural crises, they mean manifestations, such as trade balance and budget deficits, rather than poverty and chaos that exist in many African countries. Fourthly, the experts from the IMF and the World Bank do not ask themselves why their economic policies repeatedly produce and reproduce slums and poverty on a larger scale. Fifth, they do not want to understand at all that they operate with a false model that is hardly suitable for solving complex social problems. Sixth, they do not regard African countries as societies that must be well organized and cultivated so that they can be transferred from one generation to the other. In the eyes of the neoliberal economists, there are only individuals in every country and not a society that acts together. Seventh, in the eyes of the experts, only 5% of the population counts and the rest is superfluous (redundant). Therefore, the program will tend not to eradicate poverty but to create favorable conditions for the transfer of resources of all kinds to industrialized countries. The structural adjustment program, which is derived and formulated from unbalanced situations, creates itself even more imbalances and injustices at all levels in any society that has applied the program. Instead of a structured economy that can generate more wealth and prosperity, a country’s resources are wasted. Neither the labor force nor the scarce resources available in each country are systematically used to eradicate poverty and hunger.

The assumptions made by the IMF and the World Bank are not in themselves structural crises, but rather expressions of the political, social and economic structures that exist in numerous African countries. Many African countries have no functioning economies. 1. The manufacturing sector is underdeveloped. 2. In many countries there is no machine industry that is indispensable for the development of a coherent economy. 3. The service sector is disproportionately widespread. 4. Agriculture is cultivated under archaic conditions. 5. The informal sector and subsistence economy are the main bases of reproduction of the masses of the population. 6. The mass of the population is not wage dependent and therefore has no regular income. 7. The banking sector is underdeveloped. Therefore, the velocity of money is very slow. 8. There are no systematic linkages among the different sectors. 9. Therefore, no macroeconomic structure exists in many African countries. A functioning economy requires the existence of competitive small and medium-size industries. 10. The division of labor is the least developed. Value-added can only be created under the condition of economies based on the division of labor. 11. Most industries are located in few cities. 12. Towns and villages are not built systematically and are not well-planned. 13. There are no network rail way systems. Cities are in a state of chaos. 14. Clean water is scarce. 15. The sewage systems are not functioning properly. 16. In no African country do exist extensive modern institutions at the country levels that take the concerns of the population into account. About 80% of the population in every African country cannot protect itself. Neither government institutions give adequate protections for their people. It is therefore easier for the so-called foreign investors to plunder the resources of the respective African country. 17. There are hardly any consciously organized civil movements and party systems that can control ill-planned government economic policies.

If we accept the macroeconomic policies of the IMF and the World Bank, macroeconomic parameters can only exist under these conditions. With regard to these aspects, it is not clear what the IMF and the World Bank understand by macroeconomic imbalances. The main problem is that the experts at the IMF and the World Bank do not correctly read the socio-economic formations and economic structures of many African countries. Their method is not scientific, and therefore they misinterpret the realities on the ground. That is why the neoliberal economic policies of the IMF and the World Bank do not work. The empiricist worldview they represent and propagate worldwide blinds the political and economic elite in sub-Saharan Africa countries. In the eyes of the experts, who advance a neoliberal view, the mass of the population in Africa is not a thinking being. Therefore it does not have feelings and no dreams. This inhumane view of the IMF and the World Bank, which does not see human being as the main actors and does not want to know that every country should be built consciously and in all directions so that it can thrive and survive as a society, constantly causes social chaos, not simply solvable ecological and cultural crises. The thinking and practices adopted by African governments that they have learned from the international actors are the main cause of emigration to the capitalist west. When people see no prospects in their respective homelands and are constantly terrorized by government forces, they are forced to leave their homelands.

Therefore if we want to understand the crisis in Africa, we have to take a different analytical approach than we have so far. As Professor Schulmeister stated in his book “The Way to Prosperity”(2018), neoclassical and neo-liberal views are pure ideologies. Likewise, Professor Yanis Varoufakis, the former Greek Finance Minister, has stated that neoliberalism is not an economic policy. Normally, an economic policy, combined with science and technology, should enable any country to build a dynamic social system. If the economy is understood as a science, problems that are to be seen can easily be solved or eliminated. Unfortunately, neo-liberal economic policy can only shift wealth from the poorer stratum of the population to the richer, and at the same time create new social crises. It is therefore against the Enlightenment and, as in the Middle Ages, against scientific and technological developments. It is against a cultural revolution, which is indispensable to sharpen people’s cognitive power. In we study the cultural history of Western Europe, true social transformation can only come about if the mind is nurtured and formed by the right knowledge. Only in this way can every human being think and act rationally and change his living conditions. Therefore, the neoclassical or neoliberal view is not suitable for building a healthy society on the foundations of science and technology. In order to see the impacts of the neo-liberal economic policy, let’s look at the economic situation of Ethiopia that was seen by many Experts as a “model country of rapid economic growth over the last 15 or more years”. Over the last 28 years the EPRDF government has been applying the so-called structural adjustment program as prescribed by the IMF and the World Bank.

 

Case study Ethiopia: – The impact of the structural adjustment program!

During the war between Italy and Ethiopia, in the year 1935-1940, Italy had built many industries, constructed some cities, railway lines, radio stations and others, hoping to stay in Ethiopia as a colonial power for a long time. But the Ethiopians had fought with a very strong patriotic feeling and after five years of bitter war the Italians were expelled. Although the British were not on the side of the patriotic forces and did everything possible to prevent Ethiopia from winning the war, they came together with Emperor Haile Selassie as his protector. The British exploited Ethiopia’s weakness and dismantled all industries, railway lines, radio stations and other facilities. The industries and the radio station were transported to India and other places. This deliberate and intriguing attitude of the British has thrown Ethiopia back into the middle Ages. By exploiting the weakness of the country, the British deliberately destroyed the foundations for the emergence of a middle class, and hence systematic industrialization of Ethiopia. Therefore Emperor Haile Selassie had to start from the scratch to build his country. At the same time, he reintroduced feudalism, which had disappeared during the war. Thus the emperor made the biggest mistake and laid the foundations for social and ethnic conflicts.

Since the beginning of the 1950s, i.e. during the Emperor period, the then government of Emperor Haile Selassie, advised by the international institutions, had introduced the so-called import substitution industrialization. However, this type of industrialization did not drive the country’s development forward. The emperor could not really modernize the country by introducing institutional reforms throughout the country. He relied on the old feudal structure, and the timid industrialization policy to rule Ethiopia rather than reforming the entire system so that real economic and social development on the basis of science and technology would be possible. The tiny policy that he had introduced rather cemented the feudal structures. The hunger catastrophe of 1973, which cost the lives of about half a million people, was an expression of the feudal structures, the system of rule and the selectively introduced modernization policy, which was mainly based on import substitution industrialization.

Therefore the demand for land reforms and democracy was an expression of the dissatisfaction of the young generation at that time. The 1974 revolution was not planned, but showed the weakness of the regime, which was unwilling to provide an adequate response to the burning social crises by democratic means. During the Revolution there were unnecessary bloody conflicts that cost the lives of thousands of intellectuals and young people. Domestic and foreign forces were involved to prevent the reform. The reforms were misinterpreted as socialist revolution by foreign commentators and by those forces who had never understood the positive impacts of the reforms. Therefore the military regime had to be removed from power by all means. The military government was deliberately involved in the armed conflict so that it lost control of itself. Indeed, the military government was brutal in its approach, partly fascistic. This is because almost 100% of the army up to the generals were “products” of the American military academy and had no socialist orientation. They had not emancipated themselves from the feudal and patriarchal way of thinking. Their brutality can only be explained by considering the feudal structures, feudal education and this form of military training that was imported from America. In short, they were not enlightened and did not represent liberal conveyance. This kind of fascistic mentality, which is an expression of a non-liberated mind and the existence of deep-rooted irrationality, can be compared with that in Latin and Central American countries, which was common in the 70s and 80s. Individuals with bad educational backgrounds were so trained and manipulated to equate every democratic demand and reform with communism. On the other side the Ethiopian case is different. At the beginning most of the officers were motivated by patriotic feelings to bring radical measures to transform Ethiopia from feudalism to a dynamic system that could raise the living standard of the masses.  It is therefore wrong to claim that one can detach oneself from the old way of thinking and think socialistically within a few weeks and months of reading progressive books. However, this kind of deliberate misinterpretation of the of the reforms that were introduced by the Military government compelled those foreign forces to wipeout the gain of the revolution and install another regime that can be suite to the so-called international order.

According to the reading of the international community, and especially according to the IMF and the World Bank, the then military government in Ethiopia, which ruled the country from 1974-1991, had practiced a socialist planned economy. The socialist planned economy is therefore responsible for the famine and economic crisis that have hit the country so far. This type of “planned economy” contradicts the laws of the market economy and therefore it must be combated by all means. The neoliberal economists are convinced that the introduction of the neoliberal market economic policy will bring happiness to the masses of the population. This is the prerequisite for the seizure of power by Meles Zenawi, the Prime Minister of Ethiopia, presented by the international community under the auspices of Britain and the United States. Only in this way could the invisible hands of the market economy be freed from the constraints of the state.

As prescribed, the new “Civil Government” under Meles Zenawi has pushed ahead with deregulation. The currency of the country was devalued in October 1992 in relation to the dollar in the first phase from 2.05 Ethiopian birr for one dollar to five Ethiopian birr in relation to the dollar. Ethiopia can now sell its agricultural products such as coffee, sesame and other products much more on the world market than before. The government must also privatize the state-owned enterprises and liberalize the economy as a whole. This attracts foreign investors to come to Ethiopia and invest. Indeed, this type of market liberalization has stimulated the service sector. However, the devaluation of the Ethiopian currency could not prevent the import of foreign goods. Instead, the country imported much more goods than it could export. Intensive activity in the service sector and the construction of hotels led to more growth. The much-vaunted economic growth is based on the service sector, the construction of hotels and increasing trade activities, which take place only in a few cities, especially in the capital. Foreign companies preferred growing flowers, strawberries and other agricultural products for the foreign market. Thus, foreign investments could not contribute to placing the domestic internal market on a technological footing and extending it to the whole country. In short, the much-vaunted economic growth has not provided more innovation and competition. Under these conditions, even youth unemployment could not be reduced. The beneficiaries of economic growth are few people close to the government and businessmen specializing in export and import activities. Over the past 20 years, the concentration of wealth in a few hands has greatly increased. A handful of people could control many more properties than they were able to use. Because of this kind of market economy, the state has turned itself into a predatory state. In certain regions in the south of the country, Land Grabbing is run on a grand scale. Because the farmers are harassed and feel threatened, they have to leave their properties and flee somewhere. A kind of plantation economy developed in these areas. Grains of all varieties that grow in these areas are being exported to Saudi Arabia, China and India, whereas sugar, sesame and linseed are being exported unprocessed to the West. In order to show the negative impacts of land grabbing on the people and on the environment, a film called “The Green Gold” was made by Joakim Demmer from Sweden. On the other hand, the government imports grains and oil from Thailand and Indonesia by allocating millions of dollars. Due to the poor quality of the imported oil, many Ethiopians suffer from kidney problems and other diseases that are being the products of poor quality foods that are being imported from abroad.

In the capital, residents of certain districts were evicted from their land. Because the displaced people had no housing and could not find shelter, some were eaten by hyenas during the night. These are facts, not propaganda. Hotels and luxury villas were mostly built on these plots, and several thousand hectares of land were simply left unused. The current mayor of the Addis Ababa confiscates the unused land. It is therefore no wonder that since the introduction of the structural adjustment program slums have sprung up like mushrooms – in contrast to the two previous governments. In other words, the economic policies of the IMF and the World Bank could not make the country beautiful and the people rich. Instead, the Ethiopian society become more chaotic than it used to be. Market economy activities could not be conducted in a transparent and orderly manner. The fact that used goods are imported has led to chaotic conditions in the cities.

On closer examination, as the IMF, the World Bank and the Financial Times claim, Ethiopia has not experienced economic growth that would have made it independent. Over the past 27 years, trade deficits have tended to increase. The current trade deficit is about 13.7 billion dollars, with the country’s debt at more than 29.5 billion dollars. At the same time, the government has received about 30-60 billion of dollars in development aid from the USA, the EU and individual European states for its friendly market economy policy and ethnic policy, which has made the country much more unstable. The former Prime Minister, Meles Zenawi, was praised as a friend of the West and a respected statesman even though his regime was more repressive, imprisoned thousands of people and murdered many.

It is amazing to read and hear how some people who call themselves scientists try to capture Ethiopia’s ethnic composition as a percentage rather than analyzing it as social classes or income groups. The capitalist penetration of Ethiopian society, manifested in the so-called modernization policy, has in some ways enabled the emergence of income classes among all nationalities. Therefore, a working population emerged from every ethnic group – farmers, office workers, civil servants, managers, entrepreneurs and traders, etc. Therefore the income classes are not ethnically detectable, because they work together in a mixed way. Accordingly, the elite and the different income classes do not identify themselves primarily with their ethnicity, but with their colleagues and friends, who have more or less the same consumption pattern and the same way of thinking. As far as food culture is concerned, most people eat the same kind of food regardless of their ethnic origin, with regional differences and differences in income classes. When one hears the melodies of all ethnic groups, there are hardly any differences between the different ethnic groups. Therefore, the Ethiopian society cannot be broken down into ethnic units in order to experience the number of different ethnic groups. Since there has been a strong mixture within the Ethiopian society over the past 500 years, it is very difficult to know the number of nationalities that exist in Ethiopia. Language in itself cannot be a sufficient criterion to characterize one group as Oromo and the other as Amharas. Again, many words and pronunciations of the Oromo language are integrated into the Amharic language. The history of Ethiopia shows that many Oromos were integrated into the ruling aristocracy and some were feudal lords. There are also many Amharas who speak the Oromo language fluently, and vice versa.

It is therefore sociologically and politically wrong and scientifically inadmissible to measure the number of different ethnic groups as a percentage. This is not the task of the experts that are specialized in demographic studies. Their main task is to study demographic changes in any society.  Only people who are politically motivated and have something else in mind try to write about it by being on the side of some groups who call themselves Oromo. This has been the case for the last 60 years. By standing exclusively on the side of the Oromos rather than spreading brotherhood and love as a message of Jesus Christ, some Protestants and development agencies have systematically exploited existing differences to create ethnic conflicts. On closer inspection, ethnic conflicts that exist in every society are manifestations of false economic and social policies. The unequal development, which is the result of modernization policies that are unable to create national wealth, expands and deepens the existing ethnic conflicts. The wrong economic policy rather discriminates against all ethnic groups that could not ascend to the upper hierarchy of the ruling system. On the other hand, there are wealthy people from different ethnic groups. Some Oromo elites, although they are the beneficiaries of the system, make every effort to misinterpret Ethiopian social and cultural history. Such confused elites can be manipulated by politically motivated foreign groups to destabilize the Ethiopian society from within.

Despite poverty and social conflicts, Ethiopia is a very beautiful country with different climate zones. There are numerous mountains, rivers and animals of special kind. In Ethiopia, all kinds of cereals grow that otherwise cannot be cultivated in somewhere. Fruits of all kinds grow in the land. There is also plenty of coffee and tea. But this beauty must not be confused with the very bad social and economic situations, which are mainly expressions of the political system. In other words, as is claimed, the economic policies of the IMF and the World Bank have not reduced poverty or worked miracles. Because of the structural adjustment programs that the government was forced to practice, many contradictory things have arisen. Inflation has risen significantly due to the depreciation of the national currency. Domestic entrepreneurs importing spare parts and machinery from abroad had to significantly reduce production capacity because they could not afford to provide so many millions of Ethiopian birr under the new exchange rate conditions. This led to the dismissal of several thousand workers. During the first phases of privatization, some 50 000 workers were made redundant. In particular, the privatization policy and the devaluation of the local currency have hit the poorer strata of the population hard. Because the government and some rich people are building hotels and skyscrapers without proper studies, such facilities require a lot of water and energy. Therefore, clean water is scarce in the capital. The inhabitants of the capital often have to drink dirty water. Since the electricity often breaks down, the inhabitants of Addis Ababa feel this. Many people in the cities have no regular income, and therefore most of them have to live below the subsistence level. There’s a hidden hunger in the country that can’t be seen. In particular, older people are affected because they do not receive a pension. There are no social benefits for the weaker classes of the population as in the West. Due to increasing poverty, many thousands of people have to look for food in the mountains of rubbish. As the mountains of rubbish in the capital have grown so much, people living near the mountains of rubbish have been hit by the sliding rubbish, and more than a hundred people have lost their lives. Therefore, poverty in Ethiopia is actual and widespread in the capital city.  Unfortunately some beautiful hotels, bars and skyscrapers hide the real situation in the capital. If this and the social and cultural damages as well as the increasing air and water pollution (externalities), the ecological degradation and the deforestation of the trees are added to this economic growth, the result is negative growth.

On closer examination, the cultural damage of the structural adjustment program is enormous, so that no government is in a position to remedy it. Mafia-like structures have emerged in the last 28 years, and the government of Meles Zenawi is jointly responsible for this development. Dr. Abiy’s current government gets to feel this and it seems that the government does not know how to deal with this cancer that destroys the social fabric of the Ethiopian society. Furthermore, child prostitution and organ sales have increased considerably because many children and young people have no money to live on. As drug addiction is widespread, coexistence between older and younger people has become much more difficult. It is also a deliberate strategy by the proponents of neo-liberal economic policy to make a society like Ethiopia ungovernable. It is like a kind of opium war that is being waged against Ethiopia, so that confusion and disorientation arise.

If, in turn, the economic growth that was so highlighted by the Economist, the International Monetary Fund and the World Bank, and some other News Papers, like the Handel Blatt of Germany, is scrutinized, there are considerable differences between the individual regions. Blossoming cities like Jimma and Agaro have decayed in the last 27 years. In these and other capitals of the different regions, electricity and water are scarce. The roads are so broken that it’s hard to drive. Current reports and analyses confirm this. There are hardly any economic activities in these and other cities that are able to create jobs for millions of people.

It is therefore scientifically wrong to draw an overall picture from the few situations and to claim that real modernization is underway throughout the country. Sociological and political aspects are lacking in this very inadequate approach. The political and state conditions, which have become increasingly repressive, are not taken into account by many journalists and those who call themselves scientists. Sociologically, the beneficiaries of the structural adjustment program are not the masses of the population, but a handful of people. Accordingly, the consumption behavior of this stratum has grown enormously. One sees on the streets in the capital how these few people drive luxury cars that one rarely sees here in the European metropolises. Increasing poverty and a shift of wealth into the hands of individual people are two sides of the same coin. It is therefore wrong to write that Ethiopia “has been transformed from being a land of hunger to being a bearer of hope” (Kaps et al. 2018). This kind of empiricist view confuses the adolescent generation and leads it to accept this kind of reporting as true, which currently prevails in Ethiopia. One is tempted to confuse this kind of deformed growth with genuine growth based on science and technology. Genuine economic growth is organic by nature and has an internal dynamism; if it is handled properly it encompasses a given country.  It opens the way to more creative activities and self-realization. If we continue to report as before, the elite and the young generation will not be forced to think beyond this situation.

It is therefore hard for the current regime of Prime Minister of Dr. Abiy to change the image of the country. Though many have hoped at the beginning that Dr. Abiy could pursue another economic policy to eradicate poverty and hunger it is now clear that he pursues the same old neo-liberal economic policy. Although the prime minister pretends to be a liberal in actual fact he undermines civil liberties and harasses political activists. Therefore Dr. Abiy is involved in many contradictions. It is still not clear which economic policy course he would like to pursue. The regime continues to claim that it is implementing a state-led economic model (developmental state) as in South Korea, although the opposite is true, namely a neoliberal model prevails. Politically, Dr Abiy Ahmed could not emancipate himself from the old Guards. He is surrounded by very ruthless and retarded people who are by no means willing to change. At the same time, the international community is endeavoring to integrate him within the world hierarchal system so that he can play the old role. The Saudis and the Americans try to free Ethiopia from the influences of the Chinese. But the West doesn’t want to offer anything better than the Chinese. It is also not in the interest of the West to see a fully developed and self-confident Ethiopia with an emerging middle class. This old credo, that another Japan, South Korea or China must not develop on the African continent, is deeply rooted in the minds of the American and British political elites.

The Chinese therefore fill the gap and try to act themselves by building roads and participating in or investing in the so-called industrial parks in order to pursue a neo-colonial policy of modern coinage. Therefore the government of Dr. Abiy Ahmed is in a very big dilemma. Although the country can develop independently, many are not aware of how to mobilize the country’s resources. I am deeply convinced that a foreign investment that is uncontrolled and not intellectually supported, theoretically and scientifically unverifiable, will harm the country rather than benefit it. Foreign investment cannot be able to build a home market based on science and technology. Foreign involvement cannot be enlightening; instead, it suppresses the energy and creativity of the population. The last 40 years of direct investment (FDI), which has been practiced in many Latin American and some Asian countries, has not been able to fully develop all these countries. Foreign direct investment, which is part of the globalization of the capitalist mode of production that is hunting resources and cheap labor, has made all these countries more chaotic and ungovernable. In Brazil and Mexico, in particular, mafia-like structures were developed that have become more repressive and brutal and are being integrated within the state structures of these societies. The state structures in many Latin and Central American countries are dysfunctional. Since foreign direct investment is only carried out under the aspects of cheap labor, minimal social standards and a lack of consideration of ecological aspects, it tends to create economic and social crises in the countries. Nor does it create real wealth and linkages that are essential for the development of the internal market. No research and development will be carried out where direct investment takes place. In addition, hidden profits are transferred abroad in the form of transfer prices. In other words, no systematic investment is made. In short, foreign direct investment prevents the all-round development of a country. Useful crops and ethics, cultivation methods and crops that have been passed down from generation to generation will be destroyed by foreign direct investment and their aggressive behavior. This in turn endangers diversity and world peace.

The only promising way is to free oneself from the constraints of the international community. This and another government must not once again practice a neo-liberal economic policy on Ethiopian soil that destroys resources, creates chaotic conditions so that the masses of the population live disoriented. In short, this government must rely on the power of reason and the people’s confidence to establish a harmonious and beautiful society. Like every African country, Ethiopia has the potential and strength to build a self-sustaining economy based on a broader division of labor, science and technology. It is a matter of time that the Ethiopians find the right way. It is like a law of nature that countries that currently exercise hegemony in many areas lose it at some point and are replaced by other countries. Under the current global conditions, it is not possible to continue with what has been practiced in the last 40 or more years. Fatigue is inevitable and such colossal developments, which do not take into account people´s health and natural resources, will reach their limits. This kind of injustice, imbalance and increasing exploitation of resources and people is not a permanent condition. Against this background, I am trying to analyze the programs that have been drawn up by the various ministries to help Africa, in order to see whether the programs are capable of solving the complex problems of African society.

 

Well-intentioned, but not feasible!

It has become a ritual to discuss about Africa and its economic crises at every major summit. The same experts and states that are mainly responsible for the continent’s economic and social crises are once again the main actors to discuss about Africa. The plans and promises that are repeatedly announced have not yet changed or eliminated the basic crisis of the African society. Because the actors and the method are one and the same, it could not work. Instead, the continent’s economic and social crises have worsened.

The economic program called “Compact with Africa”, which was drawn up at the G20 Conference on behalf of the G20 Finance Ministers of the IMF, the World Bank and the African Development Bank in cooperation with the Ministry of Finance of the Federal Republic of Germany, is nothing other than a new neo-liberal concept. How and what is tackled is not entirely clear. In my English publication of 04.09.2017 I took a detailed position on the unsuitability of the program. The program contains only three aspects that have been identified as problems or causes of the continent, namely, 1. Macroeconomic framework, 2. Business framework, 3. Financing framework. What this has to do with the development of a society is not entirely clear. In my analysis, I merely showed that the plan does not start from the basic problems of the African social structure and its manifestations, like poverty, unemployment problem, problem of housing, lack of clean water, problem of education, lack of proper nutrition, etc., but provides a framework for foreign investors. The spatial aspect, i.e. ordered cities with appropriate building structures, which are indispensable for investment and business activities, is not the subject of such a program, which claims to finally tackle the problem in Africa. The burning problems of African society, such as the fulfilment of basic needs, are not even beginning to appear in the program. What is invested, how and for whom is not determined by the African population or by the governments themselves, but by the so-called foreign investors. This kind of investment does not pass through the different stages of investments that are required for societal change and technological transformation. Since it is detached from research and development it is practically impossible to develop new technologies in each African country.  It is simply an investment that is being invested by passing the needs of the society. Its main strategy is to extract the maximum profit and transfer it to the capitalist countries. It therefore blocks the development of a home market or an integrated market across a given country. The plan also overlooks the need to establish a systematic division of labor at the national level, which is needed to change a society both materially and spiritually. In short, the plan does not foresee the need for systematic industrialization of Africa on the basis of manufacturing, science and technology. The Compact with Africa program is based on non-existent parameters, such as macroeconomic parameters, which do not exist in many African countries. Please see the critical discussion above in this text. In addition to these the program overlooks the existing repressive state structures and lack of democratic rights that do exist in many African countries. By in large the plan is not compatible with the African social and political conditions and as such it is not an African program.

If you look at all the plans, such as the Marshall Plan for Africa and the Pro-Africa Plan, the basic ideas are the same. If one compares the Marshall Plan for Africa with the Marshall Plan in Germany, after the Second World War, the Marshal Plan for Africa diametrically opposes the Marshal Plan for Europe, or Germany. With the Marshall Plan for Europe, the destroyed cities, roads, bridges, apartments, etc. were completely rebuilt within only 15 years. The systematic reconstruction of Germany in particular made the country one of the world’s leading nations, and Germany is now the world’s leading exporter of high quality machines, cars of different types, electronic appliances, and many other products. At that time, state intervention in the economy played a decisive role in creating an orderly social structure. Without state intervention and without the creation of a credit institute for the reconstruction of the country (Kreditanstalt für den Wiederaufbau), Germany would not have been able to build a viable and dynamic economy. The mobilization of all forces that were able to work played a decisive role in the reconstruction of Germany. Therefore, efforts were made at that time to solve the most important problems of the people, such as lack of housing, lack of clean water, heating possibilities and electricity as well as sufficient food. Once a country has met these conditions, it can move on to the next stages. However, all these aspects are not part of the Marshall Plan for Africa.

In any case, the three plans were not drawn up by African governments in consultation with African intellectuals and the population. Although the plans mention the need for development and peacekeeping as their main objective, both the causes of the non-development of African society and the many wars that are fought in Africa have not been addressed. In this respect, the causes for the underdevelopment of African society and the armed conflicts have not been addressed or recognized in any way, and therefore no suitable plan can be drawn up. Nor was any attempt made to question the previous economic policy practices of the IMF and the World Bank and to find out why both the so-called modernization plan and the structural adjustment program failed. It is therefore impossible to draw up an effective plan. Moreover, it is not explicitly clear which scientific methods or theories were used to design the various programs. It is well known that there can be no practice without sufficient theory and scientific methodology. However, it can be deduced from the plans that the programs are nothing more than a continuation of the neoliberal economic policy that the IMF and the World Bank have repeatedly recommending and prescribing to African governments. In short, there is no paradigm shift to solve the African crisis and fundamentally change the society.

In my opinion, the social problems in the various African countries can only be solved holistically. Whether this path leads to a market economy is of secondary importance. It is important that first and foremost the social, economic, cultural and psychological crises in each country should be systematically resolved in order to build a functioning society. The satisfaction of basic needs plays a central role here. Without vitamins, minerals and protein-containing foods, the human body and mind cannot function efficiently. It is also well-known that in modern times, aspects such as housing, medical care and education must be at the forefront in order to build a sustainable society. Unfortunately, these factors, which are important for all people, regardless of race, religion or ethnicity, are not addressed in the slightest. If the basic needs are ignored, Africa cannot be supported.

Free trade policy or duty-free cannot stop migration!

It is strange to propose a “solution” without having dealt with the causes of the flight. There is repeated talk of combating the causes of flight without also naming the causes, which force young Africans to leave their homeland. If the causes are not named and identified, it is problematic to present an appropriate solution. It is therefore questionable whether the flight from Africa can be stopped with free trade or duty-free. It is known that almost all African countries can offer only agricultural products, which are also partly cultivated in Greece, Spain, Italy and Portugal. Many tropical products are also exported from Latin and Central America to Europe. The question is how many tones of agricultural products African countries should sell on the European market to get enough foreign exchange in order to modernize their economies and create jobs for millions of young Africans to keep the refugees there.

If we start from the terminology free trade – apart from a few corrections or agreements – this means nothing more than keeping a country’s market free for foreign goods without custom duties. As I pointed out in my book “African Predicaments and the Method of Solving them Effectively”, today’s capitalist countries, including South Korea, Japan and China, have modernized and technologically developed their economies and societies by practicing quasi-mercantilist economic policies. After they had successfully built up their respective countries, they were slowly able to open up their markets. China did the same. After 30 years of inward-looking economic policy, it joined the WTO in 2005. It is therefore not advisable for African countries to enter into a free trade agreement with Europe or the USA. Although some African countries, such as Namibia, Botswana, Swaziland and Lesotho, have already reached an agreement with the EU, this agreement does not help to reduce poverty, injustice and dependence on a few export goods. The agreement even reinforces and cements poverty and existing power structures, which are mainly the causes of these manifestations. The agreement has no educational and civilizing mission in itself and forces African farmers to grow the same products again and again. Free trade has no transformative effect. In other words, if a backward country has signed a free trade agreement with a capitalist country or organization, there will be no social modernization at all levels. The lifestyles and working methods of African farmers remain unchanged for several generations. Under certain circumstances, only those forces can profit that are specialized in the export of tropical products. In other words, the agreement is more destructive than contributing to the economies of these countries on the basis of manufacturing, science and technology.

This agreement and the exemption from customs duties discussed by Dr. Müller, the Federal Minister for Economic Cooperation, cannot solve the complex problems of African society. They divert political decision-makers in Africa from the burning issues that do exist in many African countries. As such free trade is not an issue for the masses in Africa. It is simply a technocratic approach that cements the existing international division of labor. African countries will be condemned to remain as exporters of raw materials and few agricultural products. As experiences over the last 40 or more years show economic agreements with the EU did not contribute for the development of the African economics and social systems. African governments are repeatedly forced to liberalize their markets; otherwise they receive no loans or development aid. The case of Ghana shows that this kind of leverage can destroy the existence of small poultry farmers. Ghana had to import meat products that cannot be sold on the market here in Europe. The EU’s fisheries policy is once again a prime example of how the existence of fishermen in Senegal and the rest of the West African coast is being destroyed. This means that these fishermen are coming to Europe to seek a better future.

It is therefore cynical to talk about free trade or duty-free while the existence of the farmers or fishermen is destroyed at the same time. It is also known that many francophone countries, although they had long since achieved political independence, do not have the freedom to build their society and economy independently without influence and pressure. Former colonies of France are not allowed to formulate their own economic policies.  France still acts as colonial power, and many countries had to deposit their currencies and gold in the French central bank. Since the currencies of these countries used to be pegged to the franc, now to the euro, they could not pursue independent monetary and economic policies.

By in large in so far as the numerous problems of the world economy and the role of international institutions such as the IMF and the World Bank in the destructing of the African economy are not discussed the causes of flight cannot be tackled. In short, unless the global economic, military and political structure that was established since the end of the Second World War is not undermined, the power politics that is refined since the 1980s and the increasing militarization of the state apparatus of many black African countries is not minimized the crises in many African countries will remain over many decades.

The new policy that is formulated to fight terrorism forced many African countries to spend considerably more money on arming and strengthening the security apparatus than on meaningful projects capable of creating thousands of jobs for youth. After China emerged as a competing power, the destabilization of Africa has intensified. It is therefore very important to keep asking ourselves whether such a policy will ultimately benefit Europe and the rest of the world. With today’s technological possibilities, the world’s resources are sufficient for the whole of mankind.

The problem is that capitalist accumulation and consumer culture, which has been increasingly developed over the last 50 years, is forcing some countries and corporations to control the resources of Africa and other countries. Other countries like China and India are trying to follow the same strategy. Increasing industrialization, which is not spread worldwide in harmony with nature and the social needs, inevitably leads to overexploitation. By wanting to do the same thing without thinking about the environment and future generations, competition and social conflicts arise. The needs of the so-called middle class must be permanently met with tropical products such as bananas, mangoes, coffee, tea and cocoa as well as other resources so that no social conflicts arise. This kind of consumption habit that has become common in many countries of the world, and is becoming intense, is a great burden to nature and many societies. This will have negative impacts on the spiritual development of many societies. By reducing the meaning of life to earning money and increasing consumption, aggressiveness and social conflicts occur. It is therefore important to seek new development paths that are conceived and practiced in harmony with nature and social needs.

 

Africa doesn’t need help, what Africa needs is peace!

It is known that Africa is the richest continent on earth. Africa has been deliberately made poor. Despite the so-called development aid that has been flowing to Africa since the 1950s, the continent has not been able to build an independent economy on the basis of manufacturing. Paradoxically, the help is causing a misery. The aid is like a cancer that systematically eats African society. From the outset, it was not intended to enable African countries to slowly but surely build a functioning economy so that the people of Africa could exist as people, think and creatively create something new. Instead, development aid robs people of their ability to think for themselves and create something. So far, the international community has not succeeded in building a single African country on the foundations of science and technology with development aid. Instead of true development, development aid cements the existing structures. John Abbink shows in his book “A Decade of Ethiopia: Politics, Economy, and Society 2004-2016” (2018) that the main beneficiaries of development aid are the political elite. Most helpers sent to Africa by their respective governments, as well as non-governmental organizations (NGOs) working as aid workers in various African countries, do not have a sound knowledge of sociology, philosophy, or theoretical and scientific knowledge of how to lead a country into modernity. In his book “Economic Hit Man” (2004) John Perkins showed how the so-called helpers mislead the political and economic elite. The so-called development aid workers or experts feel like feudal lords in the respective African countries. Other aid workers who work for development aid organizations and charities close to the UN are virtually functionless and therefore useless. Development aid in itself has no civilizing and transformative mission; instead it cements the existing social structures. Countries such as Japan, South Korea, Singapore and China, which are not dependent on development aid, were able to build a society on stable foundations. Where they are today is known to everyone. Therefore development aid in this form is poison for Africa. Africa does not need development aid in itself, since Africa is exporting resources in various forms to Europe, America and Canada. The outflow of natural resources, capital flight and other things plunder the continent. In addition, part of the revenue from sales of raw materials, such as oil and other minerals, remains abroad. Multinational corporations that exploit raw materials hardly pay taxes by raising investment costs. Instead of development aid and free trade, it is therefore possible to conclude a bilateral agreement with individual countries that have the will and the inner conviction to actually transfer technology and know-how to Africa. African governments and intellectuals should be given the opportunity to create framework in which area any European country can invest.

As far as debt is concerned, Africa itself does not need debt. Debt is a kind of servitude that forces debtor countries to fall into debt traps again and again. Debts have a destructive effect with devastating effects on a society. They create a negative impact on the political, economic, social and cultural conditions of a country. The debt of Latin America in the 1980s, which affected countries such as Mexico, Brazil and Argentina, destroyed the social fabric in these countries. These countries have not yet been able to recover. These societies have become more brutal. The governments and politicians who systematically destroyed their respective countries persecute and shoot citizens as if ordinary people were responsible for this misery.

Therefore, debts have several functions for the international financial capital. Indebted countries must repeatedly transfer resources in the form of interest and compound interest to Europe and America. Indebted countries are also forced to implement an austerity policy that distorts economic activities and over through the masses to poverty.  This leads to social problems and conflicts that are not easy to solve. Countries that are forced to devalue their currencies fall into an inflation trap. Inflation makes the living conditions of ordinary people more difficult. In addition, debt is a means of domination, forcing indebted countries time and again to pursue a wrong and resource-wasting economic policy. Therefore, highly indebted countries are being blackmailed unless they are willing to bow to the dictates of the IMF and financial capital.

One is at a loss as to why African countries like Nigeria and Angola get into debt even though they earn enormous revenues from their export products such as oil and diamonds. It has become like a culture that you cannot finance projects without debt from the West. The fact that the dollar and the euro have become international means of payment and reserve currencies does not mean that a country cannot be built without debt. Before there was an international medium such as the dollar or the euro as a means of payment, many countries made history. They have created advanced civilizations and thus proved that they can transform natural resources through thinking. They built colossal buildings that still exist today. All scientific discoveries and the entire creative process are products of intellectual effort. Money, in whatever form, is the product of the division of labor. But with the emergence of capitalism and the capture of the globe in its radius, many countries could no longer comprehend the logic of social developments. They believe and think that without the dollar and the euro they cannot bring about economic development.

The history of economic development in Europe and America proves, however, that one can build one’s country with one’s own currency through a clever credit policy. In this sense, all African countries have the capacity to build their country without debt or development aid. What African governments need is to think independently and discard the advices from the west. They have to implement an independent economic policy that serves the interests of their people. On the other hand, there must be a paradigm shift within the political and economic area. The political elite must also change its lifestyle. Elites in resource-rich countries such as Nigeria and Angola spend enormous amounts of money on their wasteful lifestyles that could be used for productive purposes. This contradiction, between unnecessary indebtedness on the one hand and a wasteful lifestyle on the other, paralyses economic development in many African countries. To bring about meaningful economic and social development, African countries must be left alone. Many African countries have been under permanent observation for fifty years. They are urged to practice the same economic policy time and again in the name of the market economy, which is the same in content but has different names. The neo-liberal economic policy that many African countries repeatedly implement has led to a situation in which no functioning economy emerges in the respective African countries. African countries are also being urged to spend a lot of money on defense and security under the pretext of combating terrorism. To the extent that this pressure is maintained and the interference of foreign forces in internal African affairs is not eliminated, there can be no meaningful economic and social development. Social developments need care like plants. Accordingly, African societies do not need external pressure either. A stressed society under constant observation cannot develop and live in peace.

The author is a development economist and a political analyst. He has written over several hundred articles in Amharic, English and German, and has published a book entitled, African Predicaments and the method of solving them effectively. He can be reached at: fekadubekele@gmx.de

 

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The constitution should be changed unconstitutionall

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By  Shiferaw Abebe

There has been much talk lately about the constitution – its contents, its applications, its defects, and the opportunity and the timing of making amendments to it. There are several reasons why the constitution attracts attention and criticisms. To start with the obvious, it was crafted to custom fit TPLF’s ideology and political agenda. It didn’t include the input and honest participation of Ethiopians at large and Amharas, in particular, whom TPLF viewed collectively as oppressors. Like its predecessors, this constitution was superimposed on Ethiopians by a minority group who snatched power by force.

Second, the current constitution is an aberration – there is no other constitution like it anywhere in the world. Even countries with larger numbers of (less intermarried and intermingled) ethnic groups have avoided framing their constitutions ethnically and for a good reason, namely to minimize inter-ethnic tensions and conflicts. TPLF, on the other hand, framed the current political system and its legal instrument – the constitution – ethnically for the very purpose of creating division and tension among ethnic groups so that it could, as a minority group, rule the country with unmitigated tyranny.

Third, the current constitution is essentially undemocratic. The inclusion of human and democratic rights of citizens is nominal, not only in the practical sense, but also relative to other provisions in the constitution. The constitution bestows all sovereignty on nations, nationalities and peoples (Article 8) with full rights to self- government and representation in state and federal governments (Article 39.3), unconditional autonomy including the right to secede from the country (Articles 39.1) and ownership of land and other natural resources (Article 40). These articles are the foundations of the current political system, which in essence prevent the exercise of the democratic rights of individual citizens, for example, from organizing and forming a non-ethnic government at the local or the state level.
Fourth, even at the federal level, the House of the Federation is exclusively reserved for ethnic representatives (Article 61), not citizens as such, and the constitution also unmistakably presumes the right of ethnic groups to be represented in the House of Representatives, which, as we know, is currently fully occupied by ethnic representatives. At this point, except through their ethnicity, individual citizens are virtually deprived of any practical avenue to be represented in the local, kilil, or federal executive and legislative bodies.
Fifth, whether one agrees with the above criticisms or not, one cannot deny the fact that the current constitution (or the political system it has legalized) has not worked for the country. Far from creating a harmonious relationships, it has given rise to more and deadly ethnic tensions and conflicts. The singular source of instability in the country today including the eviction and internal displacement of millions of Ethiopian is the constitutionally mandated ethnic political system.
Given the above, it appears there is a wide consensus at this point in time that the constitution needs a facelift of some kind. How much facelift or makeover it needs is open for debate and, in the final analysis, would be determined through political compromises. But, before getting there, two challenges – one technical and another substantive – would need to be resolved. The technical challenge relates to how one would go about amending or changing the constitution. Article 104 of the current constitution lays out how an amendment can be initiated and Article 105 how those amendments can be ratified.
According to Article 104, a constitutional amendment can be initiated by two-thirds majority vote of either chambers of the federal legislature or if voted by one-third of the state councils. Article 104 also mentions of a discussion and decision by “the general public and those whom the amendment of the constitution concerns” but nothing on how this is implemented or play a part in the ultimate decision.
Once initiated, Article 105 stipulates two rules for ratifying an amendment. If an amendment involves Chapter Three of the constitution, it would require the support of all state councils and two thirds of the House of Representatives and two third of the House of the Federation. For Amendments in other parts of the constitution, two-thirds of the state councils and a combined two-thirds of the two chambers of the federal legislature would be required. In other words, Article 105 gives each and every one of the nine state councils a veto power to kill any amendment under Chapter Three.
Chapter Three has two parts, the first dealing with human rights and the second with democratic rights, where Article 39 is contained and, obviously, the reason why TPLF made this chapter sacrosanct. Article 39 states, among other things:
Every Nation, Nationality and People in Ethiopia has an unconditional right to self-determination, including the right to secession (39.1), and
Every Nation, Nationality and People in Ethiopia has the right to a full measure of self-government which includes the right to establish institutions of government in the territory that it inhabits and to equitable representation in state and Federal governments (39.3).
It follows, the current ethnic political system can last an eternity as long as these two sub-articles remain intact. TPLF’s trick of ensuring these articles remain untouchable is through Article 105 that gives TPLF (and each of the other nine states) a veto power to kill any amendment to Article 39.
Amending or opening up the constitution…
Constitutional amendments as a rule involve adding or repealing specific articles, keeping the architecture and building blocks of the constitution intact. If the intent in Ethiopia’s case is to effect significant change to the current political system, the constitutional amendment route won’t do the job at all. As pointed out, removing the consequential articles using the constitutional rules (Articles 104 and 105) is virtually impossible.
The alternative, which TPLF conveniently omitted from the current constitution, is to open up the constitution for a fresh look, for a major overhaul. This would allow changing any part of the constitution including the amendment rules or rewriting the entire constitution. This can and should be done but requires overcoming the substantive challenge to doing that, namely, having first a clear understanding or agreement on what kind of political system the country should have going forward. A constitution does not create a political system; people or political players design or create the political system of a country, then draft a constitution to give it a legal basis. Back in 1995, TPLF didn’t draft the current constitution to create a new political system; that system was already put in place as soon as TPLF captured state power by the barrel of the gun in 1991. It would be therefore incumbent on all those who would like to see a serious reform to the current political system to push or initiate the political level conversation about what that reform should look like before talking about a constitutional change. These are issues neither time nor the upcoming election will resolve or make easier.
Some, including Prime Minister Abiy, have argued that a constitution is supposed to be a long term document. True, but only in so far as it is drafted through a negotiated and widely consultative process, and in so far as it remains relevant. In less than 90 years (i.e., since the first constitution was adopted in 1931), Ethiopia has had four constitutions, too many relative to other stable political systems. The reason is simply Ethiopia has witnessed three different political systems in the past 50 years (monarchy, socialist, ethnocentric), which has made frequent constitutional changes unavoidable.
Today, the country is once again at a crossroads in search of a stable political system. After hundreds, if not thousands, lost their lives in the popular uprisings of 2016 and 2017, TPLF’s hegemony has been knocked down, but the system it erected to divide and rule the country is still intact. Despite the positive political changes witnessed in the past one year and a half, there is a great deal of uncertainty about the future and a growing discontentment with the state of peace and security currently. Many are also worried that the Oromo Democratic Party is taking over TPLF’s hegemonic position, not necessarily or entirely based on facts, but because few trust the ethnic political system to be fair and impartial.
The relative democratic environment that exists today and the admirably civil political discourse we observe in formal venues, Ethiopian politicians should seize the opportunity and muster the courage to engage in an honest and free debate and negotiation to craft a new long lasting social contract for the country and let the Ethiopian people have their say freely for once!
It is no secret that some of the political players are keen on maintaining the architecture of the current political system, while others are convinced reforming the current political system is an existential imperative for the country. Bridging these seemingly diametrically opposed positions may appear insurmountable, but it gives more reason for engaging in a real and honest dialogue today for otherwise these contradictions will blow up to an unmanageable scale soon or late. No one can get everything they want, nor should anyone lose everything they stand for. There must be a negotiated solution, a compromise everyone will be fine to live with. There are good examples from around the world that could be instructive in a negotiated outcome where individual democratic rights thrive unhindered while ethnic equality and multiculturalism flourishes all at the same time.
All that is required is honesty, wisdom and courage.
Shiferawabebe1@gmail.com

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Ethiopia: Consensus required before constitutional change

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The Africa Report

Until consensus emerges, reform of the constitutional framing of ethnic diversity is hard to contemplate.

Following Abiy Ahmed’s assumption of the premiership in April 2018, several legal and political reforms have been introduced in Ethiopia, with others being debated in various forums.

But the most controversial subject raised during several recent seminars and workshops has been the 1995 Ethiopian Constitution.

Two polarised views have emerged:

The first view is that the Constitution is a sacred document that should be left untouched since it helped usher a democratic order into the country and allowed the rights of hitherto marginalised ethnic communities to be respected.

  • This view is generally held by members and supporters of the Ethiopian People’s Revolutionary Democratic Front (EPRDF), and the Tigray People’s Liberation Front (TPLF), in particular. Other groups that concur with TPLF’s diagnosis of the root causes of Ethiopia’s political problems (ethnic-based oppression) and its solution (ethnic federalism) also support this view.

On the other extreme there are those who deem the Constitution to be the source of all evil in Ethiopia, especially the grisly inter-communal conflicts that keep occurring in different parts of the country. In this group are those who claim to be liberal democrats, and advocate for what they call “citizenship politics”.

  • For this group, the Constitution is unsalvageable as it has been tainted by EPRDF’s Stalinist ideology.
  • They also claim the Constitution enjoys little support from the Ethiopian people and maintain that a constitution, while above all other laws, is beneath the people who made it. They argue that it is thus appropriate to rescind the Ethiopian Constitution altogether, even extra-constitutionally, and replace it with a new one.
  • In fact, this group of people consider rescinding the Constitution as the only way out of the political quandary facing the country and do not envision a constitutional amendment processes as an option for improving it.

No consensus for reform

The reason is that the Constitution is designed in such a way that the most problematic aspects of it — those pertaining to the management of ethnic diversity — can be changed only through unanimity. But at this stage consensus cannot be secured.

Both views on the Constitution seem not only flawed, but also unhelpful in terms of moving the country towards a democratic order.

Contrary to the claim of its proponents, the Constitution is far from taintless. The ideological underpinnings and historical assumptions upon which it is based, as well as the institutional mechanisms that it has adopted for dealing with historical inter-communal hostilities, remain divisive and contentious.

Yet, simply getting rid of it would be wrong for at least three reasons.

  1. The proposal to annul it is premised on the supposition that the great majority of Ethiopian people support this idea, even though there is no credible evidence to back up this claim. Quite to the contrary, there are numerous communities that feel empowered by this Constitution and who seek to maintain it.
  2. Annulling the Constitution means returning to the old political habit of employing unconstitutional methods to replace one constitutional system with another; which is something we desperately need to distance ourselves from.
  3. A transition to a democratic order is likely to rest on firm ground when it is based on the rule of law. Rescinding the Constitution will be against this principle. It should be noted that the process of transition is as important as the end result. This is why South Africans refrained from simply scrapping the laws from the apartheid era and ensured that their transition to democracy was founded on rule of law.

What is then to be done with the current Constitution?

For the short term, introducing a major change to the Constitution might not be possible given how rigid it is and how politically polarised the country is at present.

However, constitutional practice that eschews strict adherence to the most problematic clauses in the Constitution may be useful in terms of minimising problems associated with the latter.

  • Judicious constitutional interpretation can especially be useful in this regard.

Bottom line: In the meantime, the process of constitutional and political bargaining should continue until the Constitution takes a shape and texture agreeable to the great majority of Ethiopians.

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What Ethiopia needs is an independent prosecution

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Abiy Ahmed’s ambitious reform agenda cannot succeed unless the office of the Attorney General is depoliticised.

by
Ethiopia’s Prime Minister Abiy Ahmed walks past the coffin of Army Chief of Staff Seare Mekonnen during a memorial ceremony in Addis Ababa, Ethiopia June 25, 2019 [Baz Ratner/Reuters]
More than a year after his rise to power, the honeymoon period for Ethiopia’s Prime Minister Abiy Ahmed has finally come to an end. Following the federal government’s relatively strong response to a failed “coup” in the Amhara Regional State, prominent national and international media and watchdogs have raised concerns over a possible lapse to old habits of mass arrests and internet shutdowns in Ethiopia – a past Abiy has sought vehemently to distance himself from.

Since taking power in April 2018, the reformist prime minister has taken a series of confidence-building measures, including releasing thousands of political prisoners, facilitating the return of exiled political groups, some of them armed, and initiating legal reforms aimed at enabling and institutionalising a transition to a democratic dispensation.

He also ended the no-war-no-peace impasse with Eritrea and recently contributed to the breakthrough agreement between the Transitional Military Council and opposition forces in Sudan.

The last few months have, however, brought to the fore the complexity of governing Africa’s second-most populous country where ethnic cleavages have high political saliency. The initial euphoria that followed Abiy’s unexpected rise to power gradually transformed into bewilderment and even pessimism in some quarters.

The prime minister has faced criticism, especially because of the perceived deterioration of the security situation and inter-ethnic skirmishes, which partly contributed to the risein the number of internally displaced persons.

Growing setbacks for Abiy’s reform agenda

Perhaps the most obstinate challenge facing Ethiopia is the escalation of militant ethnic nationalism and regional irredentism in the context of a historically authoritarian political culture bereft of experiences of inter-ethnic or even intra-ethnic dialogue and compromise.

Reports of armed attacks by forces that claim to be associated with the Oromo Liberation Front; excessive tension and a war of words between officials of Amhara and Tigray Regional States; and contestations over the governance and “ownership” of Addis Ababa have compounded the already challenging nascent transition from decades of authoritarianism.

The aspirations of the Sidama ethnic group for internal secession to form a new regional state, which will be put to a vote in a referendum planned for the end of the year, have further exacerbated the tense political situation and could potentially worsen the volatility.

The intensity of the situation has pitted the short term demands of law enforcement to ensure relative political stability and security against Abiy’s declared path of strategic patience as a necessary compromise to nurture a nascent democracy.

Finding himself between a rock and a hard place, the prime minister appears increasingly frustrated and out of patience. This is notable in the rapid change of tone in his language. In a recent address before the Ethiopian Parliament, Abiy declared that he was ready to confront lawlessness and challenges to Ethiopia’s sovereignty “not with a pen, but with a Kalashnikov”.

Perhaps the clearest manifestation of the dangerous level of ethnic militarisation and extremism was the assassination of high-level government officials in the Amhara Regional State, which the government labelled a failed regional “coup”, and the killing of the head of the army and a retired general in Addis Ababa. Following these gloomy incidents, the government has overseen the arrest of hundreds of individuals, including prominent journalists and politicians, and plans to charge some of them under the notorious anti-terrorism legislation.

Abiy had received acclaim for acknowledging state terrorism and promising to reform the anti-terrorism legislation. By resorting to such a discredited legal weapon, therefore, the government is creating the impression that his government is hearkening back to the brutal ways of the old regime, and is signalling the stalling or even reversal of histransformation agenda.

Coupled with a days-long internet blockade following the failed “coup” and Abiy’s change of rhetoric, the arrests have raised concerns over possible setbacks to the reform agenda. Perhaps most damagingly, and regardless of the veracity of the claims, there is a narrative that the government is using the crisis as an opportunity to weaken prominent journalists, activists and politicians seen as propagating hardline Amhara nationalism.

Politicisation of the prosecution service

The escalation of ethnic politics and competition has no doubt fuelled suspicion of opportunistic political motivations behind the arrests and prosecutions. Nevertheless, there is a more fundamental reason that can explain the lack of trust in the decision to arrest and prosecute.

Under the Ethiopian legal framework, the ministry in charge of justice, the Office of the Attorney General, is a political appointee, and an ordinary part of the cabinet fully responsible to the head of government.

The office performs two principal functions: giving legal advice to the government and prosecuting crimes. While the first is a largely political role, the second is or should be a quintessentially legal function. Increasingly, countries around the world have taken measures to insulate the prosecutorial functions from political accountability and influence.

Unfortunately, the Ethiopian constitution makes no mention of the independence of the prosecution service. In practice, as well, the prosecution service is seen as an extension of political institutions.

As a result, while new and politically unaffiliated faces have been appointed to lead the judiciary and the National Electoral Board of Ethiopia has been significantly reformed, the prosecution service has so far escaped attention. Nevertheless, without an independent prosecution, recourse to an independent judiciary would often be too little, too late.

The prosecution process is perhaps the most effective way to harass political opponents, even if ultimately the defendant wins in a court of law. The reform drive would, therefore, remain incomplete without the institutionalisation of an independent prosecution service.

The lack of formal guarantees of prosecutorial independence has fed perceptions of politicisation of the prosecution office. Indeed, the leaders of Tigray Regional State have refused to cooperate in the arrest of former high officials who are suspected of committing serious crimes, including the former head of the intelligence services, mainly because they consider the prosecution selective and politically motivated.

The recent wave of arrests following the attempted regional “coup” has triggered similar accusations of politicisation of the prosecution process. Regardless of the genuineness of these perceptions and accusations, the fact of the matter is that there is no institutional safeguard against politically motivated prosecutions.

Accordingly, a sustainable solution to the historical politicisation of the prosecution services and current fears of its continuity requires the adoption of legal (and constitutional) reforms to institutionally separate the prosecutorial functions from the political role of the Attorney General as legal adviser to the government.

The separate prosecution office should then be guaranteed independence in the same manner as the judiciary. This institutional separation and guarantee of prosecutorial independence would go a long way in establishing and strengthening trust in the office.

While such reform may not automatically liberate the prosecution service and mark the end of frivolous prosecutions, it would provide the foundations for an autonomous institution capable of serving the general public interest rather than the transient needs of the government of the day. It would also proactively preclude accusations of politicised prosecution.

Rather than signalling a reversal of the reform agenda, the controversy arising from the recent wave of arrests has unveiled the missing piece in Ethiopia’s reform jigsaw. The country should take the opportunity to initiate reforms of the prosecution service and diminish its politicisation.

The views expressed in this article are the author’s own and do not necessarily reflect Al Jazeera’s editorial stance. 


ABOUT THE AUTHOR

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‘Little Ethiopia’ neighborhood could become official in Las Vegas

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The “Little Ethiopia” neighborhood in Spring Valley could become officially recognized

LAS VEGAS (FOX5) — A community informally known as Little Ethiopia could get that official designation, if a Nevada assemblyman has his way.

Assemblyman Alexander Assefa, who is the first Ethiopian-American elected in to public office in the state, made the proposal this week before the Clark County Commission.

“The vast majority of the [Ethiopian] population and the businesses are located along Decatur,” said Assefa.

He added that the Little Ethiopia designation would focus on the area near Flamingo Road and Decatur Boulevard.

Little Ethiopia

While the county could not comment on the proposal, a representative said staff members are in the early stages of developing a policy to create official designation in parts of Clark County populated by specific demographics.

“I’m so excited,” community organizer Koki Yohannes said. Yohannes has been a member of the Ethiopian and Eritrean community in Las Vegas for more than two decades.

“[There are] a lot of Ethiopian markets, restaurants and small businesses. I think it’s time.”

Assefa estimates there are 60 small businesses owned by Ethiopians who live in Nevada.

Melkam Market is one of those establishments.

Customers can sit down and enjoy a traditional Ethiopian meal inside the shop’s restaurant, then pick up international ingredients, like spices, in the attached market to use at home.

In that same plaza, Mini Yohannes, opened Nu Ethiopian Kitchen less than a year ago.

“Americans love the veggie combo or our tibbs,” said Yohannes. Tibbs is a Ethiopian delicacy in which spiced, cubed beef is cooked sometimes sautéed veggies.

“It is to highlight a community that is an important part of the diverse fabrics that make us a strong Nevada,” said Assefa.

Assefa hopes the Little Ethiopia title is official by September, in time for Ethiopian New Year.

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Kenyan president to attend Ethiopia’s reconciliation festival amid strong ties

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Source: Xinhua

ADDIS ABABA, Aug. 18 (Xinhua) — The Kenyan President Uhuru Kenyatta is set to attend the national peace and reconciliation festival in Ethiopia’s capital Addis Ababa, scheduled to be held next month, amid the two East African countries’ joint aspiration to further deepen historic ties.

Kenyatta confirmed his decision to attend Ethiopia’s upcoming national reconciliation festival during his meeting with members of Ethiopia’s National Unity, Reconciliation and Peace Committee in the Kenyan capital Nairobi, the Ethiopian government revealed on Sunday.

“The Kenyan President Uhuru Kenyatta said he will be attending Ethiopia’s peace and reconciliation festival to be held in September, accepting Ethiopia’s invitation,” the state-run Ethiopian News Agency (ENA) reported on Sunday.

The Ethiopian reconciliation and peace delegation, which was headed by the East African country’s former President Mulatu Teshome, brought together former senior Ethiopian government officials as well as representatives from Ethiopian religious institutions, youth, civic organizations, and the business community.

The Kenyan President, who underscored Ethiopia’s continued positive partnership with its neighboring country, stressed that “the brotherly Ethiopia-Kenya relations is tied through historic partnership,” which is manifested by the memorable support from Ethiopia during Kenya’s struggle for independence.

“I am going to attend the festival as you Ethiopians,” ENA quoted Kenyatta as saying.

Kenyatta, who also commended Ethiopia’s initiative in encouraging peace and reconciliation, further stressed the need for leaders “to leave a legacy of peace and prosperity rather than failure and destruction.”

In addition to President Uhuru Kenyatta, former Kenyan Prime Minister Raila Odinga is also expected to attend the September reconciliation festival.

The Ethiopian reconciliation and peace delegation, in addition to inviting Kenyatta to take part in the national reconciliation event, also expressed its keen interest for Kenya to share its best practice in resolving conflicts.

The high-level national reconciliation committee was established to follow up the East African country’s wide-ranging reform endeavor, with particular emphasis given to promoting unity, reconciliation and peace among the different Ethiopian communities and groups.

The latest development came as the two countries, who have had positive diplomatic and social ties, envisaged to exert concerted cultural diplomacy efforts to tackle recurrent deadly conflicts among communities along the Ethiopia-Kenya border areas.

As part of the joint cultural diplomacy efforts, the two countries also disclosed earlier this week that their joint plan to organize the Turkana Culture and Tourism Festival, which aimed to bring together some 10,000 participants towards promoting peaceful coexistence among border communities.

“Cultural diplomacy efforts around Ethiopia and Kenya borders have a pivotal role to alleviate the recurrent conflicts and ensure development,” ENA quoted Meles Alem, Ethiopia’s Ambassador to Kenya, said on Thursday.

According to Alem, the upcoming event “will help pastoralist communities of the two countries to create closeness and enable them to have a common understanding on the issue of development and the declining conflicts from time to time.”

Conflicts around the two countries’ border areas, driven by scarcity of pasture and water, cattle rustling, politics of ethnicity and administrative boundary disputes, often cause deadly calamities.

The two countries, in recent years, have been undertaking various measures towards promoting cultural and diplomatic relations so as to avert recurrent conflicts.

In April this year, a regional conference on peace along Ethiopia-Kenya borders had also emphasized on the need to employ concerted efforts to ensure sustainable peace that enables addressing poverty and development challenges of cross-border communities of the two countries.

The regional peace conference, which brought together government officials from Ethiopia and Kenya as well as representatives of UN, EU, and Intergovernmental Authority on Development, mainly aimed to tackle recurrent conflicts among communities along the two countries’ borders.

 

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Why does TPLF badly need the next election to be held?

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Asmelash Yohannes (PhD, Mekelle University School of Law)

From strategic point of view, the leaders of TPLF (Tigray People’s Liberation Front) know, or they are predicting to say the least, that the ruling EPDRF party may not survive the upcoming general election. You can call this a gamble or a bluff! But it could make sense if you have the time to crunch the numbers!

TPLF is with no doubt credited with the creation of the different parties that the ruling party EPDRF is composed of. Thus, their strategic calculation and prediction should not be undermined. They are betting that ODP (Oromo Democratic Party) and ADP (Amhara Democratic Party) would be victims of their own political making: the ‘reform’ championed by both parties would backfire spectacularly and it would either sweep them into the trash bin! or would highly weaken them politically. This thinking is based on different factors.   ODP and ADP are going to face an uphill battle in their home turf in the upcoming general election as they are going to compete against opposition parties that have strong support at grass roots level.  For example, ODP would compete against OLF (Oromo Liberation Front) and OFC (Oromo Federalist Congress) in Oromia region. OLF, despite the splitting of the party into different factions due to internal power struggle, has a strong support throughout Oromia. The reception of OLF’s leader Abbo Dawud  Ebsa at Addis Ababa from his self imposed exile had attracted millions of people. Main streets and road junctions in many cities of Oromia region are still painted with the flag of OLF. On the other hand, OFC is led by charismatic political veterans: both Dr. Merrara Gudena and Bekella Gerba wield greater influence in Oromia than that of the current president of Oromia region Abbo Shimelis Abdissa. Thus, TPLFites are of the opinion that ODP’s share of the ballots in Oromia region would be snatched by OLF and OFC. Furthermore, Jawar Mohammed, a political fire brand of the Querro movement, is a force that needs to be reckoned with. His decision to support either of the political opponents of ODP could be a game changer.

Further north, every political observer in Ethiopia understands that ADP of Amhara region is at crossroads. The assassination of high ranking political leaders of ADP in June 2019 was the last thing the party needed.   Even before this unfortunate event, the party was under immense pressure from new and emerging nationalist parties. Nationalist parties led by National Movement of Amhara (NMA) and other vocal activists residing abroad have managed to shrink the influence of ADP in Amhara region. This was factored by TPLF strategists. TPLFites are dead sure that the combination of internal power struggle within ADP and the threat from nationalist parties in Amhara would hasten the demise of ADP.

In General, TPLF seems to conclude that ODP and ADP would be at perilous situation at the next general election. The flip side of their argument is that TPLF can comfortably win the election in Tigray as they still seem to command the support of the elite and ordinary people. There are four opposition parties in Tigray: National Congress of Great Tigray (BAITONA), Third Revolution Tigray (TRT), ARENA Tigray, and TAND (Tigray Alliance for National Democracy). However, these four parties don’t seem to mobilize people and their support in Tigray is not something that could threaten the dominance of TPLF. If the next election is to be held as planned, there’s no doubt that TPLF will garner significant support in Tigray to overwhelmingly sweep all seats for the regional and national parliaments. However, the future for ODP and ADP is very bleak. TPLFites have officially and unofficially started to proclaim that they would seek coalition with other federalist parties if ODP and ADP fail to win sufficient votes in the next general election.

I am not in a position to ridicule the calculations of the TPLF strategists nor am I going to give them thumps up. But nothing would surprise me if Prime Minister Abiy decides to postpone the general election for fear of losing his grip on power. He perfectly understands that he stands zero chance of staying at the helm if ODP and ADP lose ground in Oromia and Amhara, respectively. For this reason, he may decide to postpone the election indefinitely until he feels comfortable that the survival of EPRDF is not under any threat. However, it would not surprise me a bit if the ruling coalition party disintegrates before the general election is held! These days, only fools would dare to predict what the future holds for the country.

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The Menelik Hall Ethiopian Cultural Garden Is Dedicated, the First From an African Nation

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Sat 8/24 @ 1-3PM

People who regularly drive MLK Drive between University Circle and the Shoreway have probably noticed a new entry in the Cleveland Cultural Gardens taking shape to the south of the existing gardens, with scaffolding and buckets of paint abutting a large billboard-like panel. The sign, already up, informs passersby that it’s the Ethiopian Cultural Garden, the first one dedicated to an African nation. As one might have guessed from two new Ethiopian restaurants opening in the last two years, it’s a growing community here.

That garden, with the panel designed by Ethiopian artist Yetimgeta Zerihum and constructed by Cleveland mosaic artists Ernesto Spinelli, will be dedicated this week, just in time for the Cultural Gardens’ annual One World Day taking place Sun 8/25. Zerihum will be coming in for the event, along with Ethiopian ambassador Fitsum Arega. Mayor Frank Jackson, councilman Kevin Conwell and other local officials will be there as well. It’s free and open to the public.

ethiopianculturalgarden/

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Ethiopian authorities arrest journalist Mesganaw Getachew after he films outside court

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August 20, 2019 

Authorities in Ethiopia should unconditionally release journalist Mesganaw Getachew, who was arrested on August 9 after recording an interview outside a court in Addis Ababa, the Committee to Protect Journalists said today.

Mesganaw, who reports for the privately owned Ethiopis weekly, was arrested shortly after he interviewed a lawyer, Henok Aklilu, outside the Arada First Instance court in Addis Ababa, and is now facing allegations of contravening Ethiopia’s Anti-Terrorism Proclamation, Henok and Mesganaw’s editor, Eskinder Nega, told CPJ.

Henok told CPJ that he had just attended a hearing in another case in which a group of people, including two media workers, are also facing anti-terror charges when Mesganaw and others approached him for updates on the case. The journalist recorded the lawyer via a camera installed in his eyeglasses, according to Eskinder and Henok. Eskinder told CPJ that Mesganaw was afraid of harassment if he filmed openly.

Eskinder told CPJ that police at the scene also arrested another person, Adam Wejera, a member of the Balderas Council, a political movement headed by Eskinder that claims to advocate for the rights of Addis Ababa residents. Eskinder said Adam was also filming. Henok said he did not witness this second arrest.

The federal police told CPJ that Mesganaw was arrested for illegally filming within the court compound, while the federal attorney general’s office said Mesganaw and Adam are suspected of being part of an attempted coup in the Amhara regional state. Both the police and the attorney general’s office said the arrests had nothing to do with journalism.

“The arrest of journalist Mesganaw Getachew, right after he reported on a court case, and the use of an anti-terror law that is a relic of past repression send a message that Ethiopia is reverting to old tools to silence dissent and criticism,” said CPJ Sub-Saharan Africa Representative Muthoki Mumo. “We call on authorities to release Mesganaw, stop using the Anti-Terror Proclamation against journalists, and ensure that reforms to the law protect freedom of expression and access to information.”

On August 10, police brought Mesganaw and Adam, who are being tried together, to court, where they requested and were granted 28 days to investigate both on allegations of terrorism, in connection to June 2019 events that the government of Prime Minister Abiy Ahmed has described as a failed coup in the Amhara region, Henok, who is also Mesganaw’s lawyer, told CPJ. Henok told CPJ that the state has yet to declare its evidence or to formally charge them.

Mesganaw is the latest media worker to be detained in connection to the alleged attempted coup and to face allegations of contravening the Anti-Terror Proclamation, which was under previous governments used to crackdown on political dissent and which is going through reform, with ministers recently submitting a new draft law to parliament for consideration, according to CPJresearch and media reports.

CPJ last month documented the arrest and detention of two media workers with the privately owned Amharic language Satellite Radio and Television (ASRAT) media, Berihun Adane and Getachew Ambachew. Henok told CPJ that prior to Mesganaw’s arrest, he was briefing the journalist about a hearing connected to the ASRAT media case. CPJ is also investigating whether the arrest of another journalist and Balderas movement member, Elias Gebru, also facing terrorism charges, is connected to his journalism. Over 200 people were arrested in connection to the June incident, according to media reports.

In an August 19 email, Zinabu Tunu, the spokesperson for the attorney general’s office, told CPJ that there was “credible suspicion that [Mesganaw and Adam] have been involved in the conspiracy to topple the regional administration of the Amhara Regional State as well as the death of the Chief of Staff the Armed Forces,” which, according to reports, was one of the assassinations that the government has described as part of the attempted coup. He said the arrests had nothing to do with “opinions they might have expressed or reports that they might have published.”

However, Federal Police Spokesperson Jeylan Abdi said Mesganaw was using an eyeglass camera to film without permission in the court’s compound, rousing the suspicion of the police officers who arrested him.

On May 22, police assaulted, arrested, and briefly detained Mesganaw while he was reporting on the demolition of homes in Arat Kilo, a neighborhood in Addis Ababa, according to CPJ reporting. He was released on bail.

Distributed by APO Group on behalf of Committee to Protect Journalists (CPJ).

Nairobi (CPJ)

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To Ezekiel Gabissa: A Self-appointed leader of a land of Dystopia

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By Tesfaye Yigzaw

My writing today is about this individual who is making a lot of hullabaloos with several appearances in a public forum that needs a retort. I have waited for so long not to disrupt the unison formed against TPLF. Now it is a right time to respond to Mr. Ezekiel Gabissa, who is misleading society in bifurcate: 1) Misinforming society to addictive herb. 2) Untruthful about the history of Oromo.

Let me begin with, his book, where he discussed the usefulness of Chate (Khat). He is, as the matter of the fact; most recently, defended its essence in public. In fact, an institute that conferred him a degree ought to share the blame. Why? There are a lot of question remains unanswered. What are the benefits, or harm inflicted on a person by consuming this herb? What are the active compound(s) in the plant? Is this Ezekiel Gabissa’s area of study? Or are the compounds isolated, and its’ pharmacokinetics /pharmacodynamics were studied? These are just a few questions he has been eluded. He has no answers except bluffing. I would like for him to seek a mental professions to redeem himself of the addictions, which is making him to hallucinate. Chat plant contains compounds that are unsuitable for health. My advice to him is not to lead young people to this dangerously addictive product.

I read Ezekiel Gabissa’s article a few years back about the Segale war; he stated that it was a war between the Shewa Amhara and a Wollo Oromo. I do not expect a person who has claimed to be an educated distort the history. To begin with, the war was between the two royal Mesafints: Hail Selassie on one hand and Lij Iyassu on the other. It was a royal feud to control the throne. The chief of the army Fitawrari Habte Giyorgis was an Oromo, and Hail Selassie and Lij Iyassu V both claimed an Amhara and Oromo descents. Ezekiel Gabissa was absolutely wrong by attempting to portray the Segale war was between the Shewa Amhara and Oromo. The Segale war was not between Amhara and Oromo. The war took place after the death of Emperor Menelik II, whose ethnicity remains ambiguous. There was no war per se had taken place between Amhara and Oromo during this time or in history (I stand corrected). Nevertheless, the war between Oromo and other ethnic groups took place during what the historians documented was in the sixteen century of the “Gala invasion”. This was the most devastating war that many lives were perished. According to historians, the Gala invaders, whom were nomads, had come through what is now known in the vicinity of Kenya. They were forked out into two directions: one group went towards north; the second group limped towards the center of the country. Since they were faced strong resistance from Sidama ethnic group, had gradually inched out in fragments headed to a central land. Note, some Oromo speaking calls Amhara “Kawe”or “Sidama” because of Sidama’s war strength.

The calamity of the war was inconceivable. In my personal view, there was one positive side of the “Gala” culture. Among the prisoners in war captives, they adopted the children as their own, “goodifetcha” and intermarried. This war took place hundreds of years ago, since then people intermingled through marriages and in a culture of “goodifitcha”, and now it would be hard to discern the exact ethnicity of an individual. This is well described in Gojjam: “ke Galla yaltwelede —–bitcha new” I omitted the word. I would like to add in that, culture may be the most plausible descriptive of ethnicity than a language by itself. Why? The Borane society has distinguishable dissimilarity with the rest of the Oromo group, with the exceptions of the Oromo’s that inhabit the central highland. Borane is very peaceful and loving society. They are the first line of defense protecting the country from Somali invaders, while others allied.

Obviously, a Geda system is most practical to Borane society for centuries, and it was unknown to other side of the Oromo speakers until recently. Today, instead it is a culture, being politicized. In fact, that was a plan for an Eritrean writer; his intension was to achieve the Eritrean struggle by dividing the Ethiopian society. There is a point I would like to make about this particular writer in which he lied about Emperor Hail Selassie. With an interview he gave, he said, he went via Kenya, sneaked in through border to meet the Borane society. The matter of the fact, Emperor Hail Selassie was well admired for his interest promoting modern education in the country. He funded foreign scholars to come to his kingdom to teach and write freely in his Empire. A good example of this was a let professor Lisly, among many who travelled freely to study the culture and society in Ethiopia. After all, His Majesty sent this Eritrean man to the US for education. There are a lot of issues this author deliberately left out on his writing and that make him less of a scholar.

Back to, Ezekiel Gabissa, had ridiculed himself when he talked on a forum about Geez alphabet. Once again, a scholar from US, the late professor Lisly who spoke several languages explained. This alphabet is the most sophisticated, and some scholars think it was descended from somewhere than created by human being.

Recently, Ezekiel Gabissa denied knowing Emperor Minillik II. Preposterous, would it not be a surprise had he knew him. A history teacher (I assume) who claimed and made several appearances as a political wiz does not know a world renown Emperor. Well, he knows very well Meles Zenawi, his malevolent teacher and Shaki Abdulkarim Ibrhim Hamid an Islamic guerilla leader who allied with a late Somali leader, Said Bari that massacred thousands people. Shaki Abdulkarim Ibrhim Hamid is Jawar Mohamed’s mentor that beheaded Ezekiel Gabissa’s fellow man Baro Tumsa (from Wellega) who was seeking an alliance. My advice to Mr. Gabissa is to be attentive not to make imprudent alliance with a wrong people. Meles Zenawi, of course has a reason to dislike Minillik. The story goes back to Ethio-Italo war. Before leaving to war front, Minillik had publicly declared to punish those betray his country. Most Askaris happened to be Meles Zenawi’s relatives, and were punished with amputations; either their hands or legs were cut off. That was then, today, it is justifiable in a modern law, in any country, a person who is accused of betraying his/her own country would face a treason law, leading to a death penalty. Let me pose for a minute and ask Mr. Ezekiel Gabissa a question. To refresh his memory, it has been less than thirty years ago, your OLF had massacred thousands children, women and elders in Assosa, Welega (your region), in Arsi, as well as heaved human beings off the cliffs in Harrarge. Where is your humanity? The Assosa massacre, an eyewitness who was running for his life recently told me. “They were such beautiful and kind people; they were passing water for escapees”. Few minutes later, he returned back looking for his relative, he found all slaughtered. He is happened to be from Welega, an Oromo, was not killed. An OLF commander asked to offer a gun if he is willing to join his group. Those killed were unfortunate people resettled by the government from Wollo. Today, after Ezekiel Gabissa returned from Mekele, has been making more factious noise, to divide the Amhara; he called out ethnic groups living in this region. Mr. Ezekiel Gabissa, do you know among the people your OLF had massacred in Assosa and elsewhere were maybe Oromo decent from Wollo and somewhere else too? Do you have any feelings about humanity? Are not you responsible for a poor human being hanged upside down (medieval times death) in this day of age? Why you and your group are freely travelling with impunity, while many none Oromo are imprisoned having committed no crime these days? Is it because you are a head of the second government?

In any rate, you have been making a big clatter with ethnicities that are living in an Amhara region. Let me tell you the facts, they have been living comfortable and peacefully without discrimination. They have been intermarried; no individual would claim himself differently. Is this a message of animosity you were told to spread after returning from Mekele? How much were you paid? Here is the most important question you have to answer before you talk about ethnicities living in Amhara region. There was a Gafat (sematic) speakers spread across Welega, Shewa, Kefa to the extent to Arsi long before an Oromo language was spoken. What was happened to this society? Linguistics believes languages do disappear, but the societies lives and learn different languages. Today, these regions are dominated with Oromo speakers not necessarily they were Oromo. Can you answer?

You are a stammer instead of talking right; please introduce yourself and tell our audience what you teach? Both ESAT and VOA journalists raised a question in a separate occasion: Mr. Ezekiel Gabissa answered: “I teach engineering Students” is this appropriate answer. Let me rephrase the question: What subject do you teach, not what your students’ are majoring? Well, either he does not know what he was teaching or ashamed of the subject he was teaching. I strongly believe he does not know his subject very well. He needs to go back to a first grade.

Once again Ezekiel Gabissa continues blaming Amhara was forced them to put on clothes. Of course, so what if they did. Is this a crime? I believe, the German spy pretending to be a protestant missionary in Welega taught him to hate not to love. You are crusading on attack of an Ethiopian Orthodox Church, as your spy master taught you to do. Ethiopian Orthodox Church is the richest in theological history and manuscripts, and contains the most sophisticated literatures the world yet to discover. A person like you is completely unable to understand, probably, the ghost of that spymaster has to come out of the grave to fix a mind he damaged. Inferiority complex and self-stem is in fact a serious sickness and it requires an immediate attention, please see a psychiatrist immediately for dementia or if that does not help, you need to go to the nearest Orthodox Church to get sprinkled with holy water and impulsively take a sip to remedy, you may have been possessed with evil spirit.

Let me close with Lincho Batti’s statement where he spoke on a forum in Addis Ababa: we said a lot of damaging things about this country to get a political advantage, and now we have to retract, and start to rebuild a country (I have rephrased). This is a very wise saying, Ethiopia has a lot of problem, and ethnicity does not solve the country’s crises but adds a gasoline on the fire. I know you and your group have nothing to offer except scamming young people with false hope. There are many in the diaspora community willing to help the country with no reward but your group scared them off.

 

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Address to the Oromo Intellectuals’ Misrepresentation, Fabrication of, and Attack on, Ethiopian History. (Professor Haile M. Larebo)

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Prof Haile LArebo

On July 28, 2019, a group of 54 people, claiming to represent “individuals and national/ethnic based nonprofit and community organizations representing our members”, published “An Open Letter to Ethiopians and to the International Community” on social media [See https://www.satenaw.com/open-letter-to-ethiopians-and-to-the-international-community-re-communique-of-concerned-ethiopians/], sharply refuting a prior Communique made by “Concerned Ethiopians Across the Globe Urging Prevention of Genocide and Balkanization of Ethiopia” with 154 signatories, in a letter written on 19 July 2019, and addressed to the current Ethiopian Prime Minister, Dr. Abiy Ahmed, copied to various prominent leaders, political bodies, civic organizations, and media outlets, which published it on July 20, 2019 [see [“Communique Urging Prevention of Genocide and Balkanization of Ethiopia.”],

The 54 individuals dismiss the Concerned Ethiopians’ Communique and their interpretation of Ethiopian history as “extremely disingenuous, doom-laden and reflecting a one-sided political narrative that does not represent the view of the vast majority of the peoples of Ethiopia”. For them, Ethiopia, though masquerading as a nation-state, is a de facto colonial empire, created towards the end of the 19th century in cohort, and competition, with the European colonial powers, by Emperor Menilek II, a northern Ethiopian monarch who, aided by his northern army, not only conquered many southern nations and nationalities,  but also destroyed their governments, expropriated their lands and gave them to his men, mainly the Amhara and their agents, forcefully imposing, on hitherto independent and self-governing people with their own identities, cultures, and languages, those of the Amhara, under the pretense of homogenizing and assimilating all ethnic groups.

In this letter, I do not intend to deal with every aspect that Open Letter writers (which I call thereafter “The Group”] deal with. I leave those areas beyond my interest in the hands of the Concerned Ethiopians to address if they deem fit, limiting myself to only the historical points, which I consider are crucial, and need an immediate attention.

To start with, as a historian, I was dumbfounded at reading the pretentious historical narrative of The Group. I find the narrative as the most stupid, despicable, and embarrassing. I am sure nobody expects such gibberish could be written by any intelligent people let alone by those some of whom seem to have an impressive educational qualification, with PhD degrees to their credit.  It is with immense and profound sadness that among these, I notice the names of one or two individuals, who apparently appear to have a terminal degree in some sort of Ethiopian or African history and one of them, I would wish he is not the same person I have in mind, has written at least two monographs on Ethiopian history. Impressions and wishes aside, The Group do NOT seem to understand one iota of Ethiopian history and reality.

They do not have a clue beyond being arm-chair intellectuals or militant crypto-ethnicists. It is amazing these so-called learned individuals or professionals dare to accuse the Concerned Ethiopians of being disingenuous and one-sided in their interpretation of Ethiopian history, when the very narrative or interpretation they offer as representative of the correct perspective is nothing but their own exuberant, yet delusional, concoction of lies, fairy tales, makeups and distortions.

The problem starts with their very claim that they speak on behalf of “the vast majority of the peoples of Ethiopia”, and yet they provide no evidence or support to such a claim beyond, of course, their fanciful imagination. It is paradoxical to see that, while the Concerned Ethiopians, whom these intellectuals and professionals accuse of representing  only the view of the tiny minority of the country’s population, have 145 signatures to their credit, while the accusers themselves are actually able to muster in support of such an important letter a pittance, only 53 signatures. Yet they are blind to see the frivolousness, not to say the stupidity, of their claim that they represent the position of the “vast majority of the Ethiopians.”

I am not here to teach The Group Ethiopian history. Genuine students are life-time learners. But the mindset of The Group seems already programmed with a predisposition to see and understand Ethiopian history only in their own distorted historical lens. Thus, any attempt to offer them a different perspective would be of no use beyond wasting one’s time and energy. However, I would stress a few things especially for those innocent readers who may be willing to learn and educate themselves to spare themselves from being an easy prey for these groups’ sinister propaganda and agenda.

• It is indeed a fact that Ethiopia is the only country in the world to crush the indomitable arrogance of the White Man who, until then, roamed around the world, pontificating about his unquestionably inherent superiority and invincibility, and describing the Black people, including the present 53 signatories and the “very vast majority of the peoples of Ethiopia,” whom they claim to represent, as “monkeys,” and “baboons”. Not only Ethiopians are proud of this extraordinary military feat, which astounded the world, especially the Black people for whom Ethiopia became synonymous with black pride, power, and glory. Since then, Ethiopia has served as the rallying ground for the anti-colonialist and anti-racist movements everywhere in the world, most significantly in Africa and the African Diaspora. That is why Africans decided to make Ethiopia’s capital the seat of the continent, and the colors of its flag “pan-African colors.”

• Ethiopia was not an invention by Emperor Menelik II. It is the most ancient nation-state, whose civilization predates almost every modern nation- state in Africa, Europe and Asia. Emperor Menilek simply completed the process of re-unification that began long before him, with Emperors Tewodros II, TekleHaimanot, and Yohannes the IV. These rulers were well-aware that they failed to restore the entire Ethiopia’s historical domains, having lost considerable portion to the European colonial conquerors.  However, they did neither conquer nor acquire new lands beyond bringing together the two families, the north and the south, separated from each other for a short while due to the weakening of the central authority.

  • Each of these emperors was supported by admirably able and talented generals, such as Ras Alula from Tegray, Ras Dareso from Gojam, Ras Gobena from Shawa, and Ras Makonnen of Harar, known as the four cornerstones of the Resurgent Ethiopia.• Each of these rulers were of multi-ethnic background, so too were their leading generals as well as their armies.• Unlike most of the nations of the world, where the core group in the central government forcefully imposed its creed and culture by destroying that of the periphery, Ethiopia, throughout its history, has always been a multi-ethnic, and a multi-religious nation-state, with a variety of life-styles, ranging from the Oromo pastoralists to sedentary population, specializing in diverse professions.

᎐ Contrary to other civilizations, the central government in Ethiopia never attempted to impose its worldview, or one specific ethnic identity, or culture. That is the only reason why in one of the oldest nation-states in the world (Ethiopia), there are still even today so many languages, ethnic groups, religions, and professions, and the people are the most hybrid, and the most tolerant in the world until, unfortunately, these crypto-ethnicists showed up, surprisingly quite unexpectedly.

• That Emperor Menilek II expropriated lands during the re-unification process and gave them to the Amharas is a gigantic myth, perpetuated by those who are ignorant of Ethiopian social milieu. These ‘educated’ signatories are parroting and regurgitating this same myth for their own political agenda and for the delight of their western protectors and masters, the same people who call them “monkeys” and “baboons”, once they are away from their prying eyes, or, feel they are in a good company. To start with, Menilek’s army was multi-ethnic, the Oromo ethnic groups being its largest component, and its greatest beneficiary too, because they filled most of the administrative and military’s highest ranks. Both of Menilek’s policies, i. e. reunification and administration, have won deep admiration of the world’s renown writers, academics, statesmen, and the Europeans in his court, or those who accompanied him in his reunification campaign, and even his deadly enemies were no exception in admiring his leadership qualities.  Contrary to the malicious portray by these crypto-ethnicists, these world renown personalities describe Menilek II as personifying the epitome of wisdom, and foresightedness, and as an exemplary to any civilized world.

• Ethiopians spoke and learnt Amharic, not because they were of Amhara ethnic groups (a thing that exists only in the minds of these writers). Amharic has been Ethiopia’s national language since time immemorial and every European traveler, or visitor (since the Middle Ages), attests this basic fact, that Amharic was spoken throughout the Ethiopian nation-state. Though only an elementary knowledge is needed to establish this fact, these writers however, the highest level of their education notwithstanding, seem incapable to tell the difference between ethnicity and the lingua franca of a country. It had become the dominant language not because imposed by the Amhara ruling class (which in reality hardly existed except in the imagination of these confused and ill-bred, and ill-educated narrow ethno-nationalists), but because the Ethiopian people found it to be the best and the ideal. It may have some remote connection with the region anciently known as Amhara, an area known as a melting pot of many cultures and religions, a true embodiment of actual Ethiopia itself. Reliable studies suggest that no single ethnic group may own it, as it is a language developed largely as a result of pidginization and creolization out of several Ethiopian languages, and ethnic groups, in the style of Hausa, Swahili and the creole languages. It is indisputably rich, fluid, elastic, and sophisticated with no parallel in any Ethiopian languages and, in fact, most of the world’s languages. It is a language of Wax and Gold that one expects only from the Ethiopians, people endowed with pregnant wit and creative genius.

• The idea that people were forced to abandon their language and culture exists only in the fancy world of these writers’ imagination. If the Ethiopian government did not promote or encourage the study and learning of each ethnic group’s language, history or culture, it does not require great imagination to find out that the problem lies elsewhere: the country’s infant and struggling modern economy (with no potential to fund even the most basics), is responsible, and not politics. As someone born in the south, I would advise these writers to stop from patronizing the Southerners, by trying to be their spokespersons, or meddling in the affairs of, other Ethiopians. I am sure none of them want you to be their Moses. Just speak to your wretched self.

Instead of engaging themselves in worthy pursuits, as their education demands, The Group is engaged in committing rather an abhorrence. Most of them live in the comfort of western capitals, promoting and glorifying savagery and primordial atavism, such as the Gada system, presenting to the naïve and unsuspecting westerners as an indigenous egalitarian democratic system, which in truth is a socio-political institution that is inherently criminal and terroristic with in-built genocidal features. We know from the history books, written by both locals and foreigners alike, that the Gada system is responsible for wiping out the whole gamut of civilizations from the face of Ethiopia by levelling to the ground cities, villages, and destroying cultures with its wanton and wholesale massacre of their innocent inhabitants, including children and pregnant women, cutting genitals, breasts and heads as trophies to feed and satisfy the exalted heroism of each successive Luba generation, which is naturally bent in outdoing its predecessor in savagery and barbaric cruelty.

Ethiopia and Menilek respected the time-honored cultures and languages of every ethnic group, whereas the Gada system obliterated them completely from the face of the earth, imposing, through mechanisms known as Gabar, Garba, Gudifacha or Mogasa, an Oromo identity, and reducing the entire population to a status that was not better, actually worse, than slavery. Idealizing this cruel and genocidal system as democratic is tantamount to glorifying Hitlerian Nazism or Southern USA Jim Crows as the highest manifestation of humankind’s political advancement. These intellectuals, instead of being ashamed of, or condemning it in the strongest term possible, or campaigning for a total banishment of what actually is a naked barbarism and anti-civilization, are actually and unashamedly trying to describe it in grandiose terms as being the sublime manifestation of Oromo society’s premature advancement in the art of governance.

The case of the less than 10 years old Keflo, a poor boy with divorced parents from Gurage area would be a picturesque illustration of the true nature of the inherent inhumanity of the Gada system in contrast to the ultimate compassionat nature of Mother Ethiopia. Keflo died in 1617, at the height of the so called “Galla Invasion”. While Keflo was tending his relatives’ cows in the field, “the Galla came from his back unexpectedly and pierced him with his sharp spear, and after cutting his penis for trophy while he was struggling with his life lying on the ground, the Galla left him believing that he was dead”. The little Keflo, however,  survived after a long battle with his life-threatening injury and, having eventually entered into the government service, he moved up through the rank until he held many important State offices, and reached one of the highest positions in the land, earning the title of Gojam Negash.  I encourage The Group to place themselves in the position of the little innocent Keflo who, while looking, in his tender years, after his relatives’ cattle, was stabbed by an unexpected blood thirsty stranger’s spear from behind, and then castrated, and left for dead. I am sure none of them like to be in this boy’s predicament, nor do they ever wish that to happen, if not to any human being, at least to any of their innocent children or their beloved ones. Keflo is a tip of an iceberg in the myriads of small children who lost their lives, dreams, and innocence in the hands of the bloody-thirsty Gada warriors, who are, in the minds of The Group, the paragons of the Oromo democracy, and who, according to Gojam Negash Keflo’s contemporary writer, “if they fail to kill someone do not grow guttu (hairdo), which is the mark of their killing; they rather live weeping in despair as someone who have been sentenced to death row.”[Dejach Tinno, early 16th century Oromo intellectual and courtier in the court of King Susenyos].

What This Group overlook is the fact that Menilek actually saved the South from two evils: the savagery of the civilized Europeans in the form of colonialism, and that of the primitive Oromo brutality in the form of Gada system. Both the South and the various Oromo clans owe Menilek and his timely intervention an immense gratitude: the  former, for being saved from the wholesale onslaught of their culture and devastation of their lands, massacre of their people by the marauding bloody-thirsty Gada warriors; the latter, for rescuing them from possible extinction due to the intense internecine wars among the various mutually hostile and cruel Oromo clans; and both, for keeping them away from falling into the brutal European hands, with their cultural identity, pride, and human dignity intact.

At the moment, Ethiopians seem to be facing the revival of the Gada order again, and the ethnic cleansing that has been going on in the Oromia zone for the last twenty-seven years, but most significantly in the last two, appears an indicative of the new Reign of Terror, which is the defining mark of the Gada system. This western educated Group has been quite deviously silent when thousands are, and still continue to be, uprooted from their ancestral homelands, and are massacred, and still millions have been denied their basic human rights in that region. Yet they still claim that they are educated. This is my take for them:

Human beings are member of a whole,

In creation of one essence and soul.

If one member is afflicted with pain,

Other members uneasy will remain.

If you have no sympathy for human pain,

The name of human you cannot retain.

(Poet Sa’adi, 1259)

Ethiopians are known the world over for respecting other people’s culture, and “they are naturally given to justice and equity… of excellent good nature, … endowed with pregnant wit and goodness of disposition, … not cruel, not bloody, they hardly quarrel.”

This is the character of the true Ethiopians, as described by the leading early European Ethiopianist, Ludolph Hiob. This is what The Group should aim for if they believe in their privileged education.

Menilek, unlike The Group, some of whom have attained the highest rank in their educational field, did not have any chance or luxury to attend even a modern elementary school, let alone a college. Yet he excels them by far in whatever aspects that makes one a true human being: understanding, compassion, magnanimity, intellect and foresightedness, not to say his most admirable and exemplary administrative qualities, leadership skills, diplomatic acumen, and national vision as a ruler of a proud and historical country. His lack of modern education notwithstanding, he has laid one of the strongest national foundation that kept the country from the prying eyes of colonialism. Indeed, it is upon all of us to build a better life for ourselves and our country, grateful that we had a land that is the envy of the world for its unique history, salubrious climate, fertile soil, immense economic potential, and an exceptional people.

Instead of blaming Menilek, and preaching hatred, dividing people in fictious primitive tribal identities, The Group should take its educational responsibility seriously and do something useful to the country and people, who educated all of us without taking sides, or asking whether you are from this or that ethnic group or religion. Life is too short, let us do something before we depart to the world of no return.

My final advice to these ‘educated’ individuals is that, instead of fabricating lies, distorting facts, and deluding the innocent public for your own pure political agenda, you should work for the full empowerment of every Ethiopian, immaterial of his/her ethnic origin, religion, or language, birth or background. That is what education is about. The enemies of Ethiopia are poverty, illiteracy, disease and ignorance, and NOT Menilek or your imagined or illusionary Amhara. Instead of wasting your time in fruitless and useless politicking, dividing people, you should instead invest your time in hard work with aim to alleviating our people’s misery and mortality rate. Whether you appreciate or not, the fact is that Menilek has laid down a strong foundation: he has given pride that has allowed each one of us, including yourself, to walk in every corner of the world with heads held high, with unsurmountable pride, irresistible glamour, and assertive self-confidence.
Fighting for, and based on, foreign ideology is good for one thing, and one thing alone: an assured mutual destruction and extermination. Let me leave you with an observation, which I consider to be quite educative, an observation left to us by a woman with no education but based on her gut-feeling. She told Emperor Susenyos, whose attempt to forcefully impose Catholicism by the royal fiat, has left the entire country asunder, a predicament similar to our own time:
Look not one of these men whose bones cover the earth is a foreigner; there is not one of us but has lost a brother or a son or someone bound to us by ties of blood. Whether we are vanquished or whether we vanquish, it is the same, we are the losers. “

 

The post Address to the Oromo Intellectuals’ Misrepresentation, Fabrication of, and Attack on, Ethiopian History. (Professor Haile M. Larebo) appeared first on Satenaw: Ethiopian News & Breaking News: Your right to know!.

Ethiopia’s opposition parties criticise election law changes

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On Friday 57 opposition parties said their proposed amendments to the bill were ignored by the ruling party, who currently hold all parliamentary seats.

The country has regularly held elections since the Ethiopian People’s Revolutionary Democratic Front (EPRDF) took power in 1991 but, with the exception of the 2005 election, none have been competitive.

Abiy was appointed by the EPRDF in April 2018 after three years of anti-government protests, promising a series of political reforms, including a credible multi-party election in 2020.

The changes to the law approved by parliament will disadvantage opposition parties seeking to challenge the EPRDF’s grip, two senior opposition politicians told Reuters after the bill was approved.

“We had suggestions which were not included in the final bill, for example we are strongly opposed to the provision that civil servants must vacate their jobs if they are going to run for office,” Desalegn Chane, head of the opposition National Movement of Amhara (NAMA), told Reuters.

“This is unfair. Government employees should be allowed to run.”

Merera Gudina, a former political prisoner and the chairman of the Oromo Federalist Congress, said his party’s request to lower the number of signatures was ignored.

“We made a lot of noise against the final draft and were strongly against some of the provisions that were put in at the last minute. It was the invisible hands of the EPRDF,” he told Reuters.

Geressu Gessa, speaking on behalf of a group of opposition parties, told reporters on Friday: “The government should stop its approach of non-inclusiveness and…call a discussion with us.”

Abiy has rolled out a series of political reforms since coming to power last year, including lifting bans on several parties, releasing political prisoners and journalists, and welcoming home exiled rebel groups.

But an attempted coup in June by a rogue militia in the northern Amhara region and rising ethnic violence across the country has raised doubts over the EPRDF’s ability to ensure security and whether the election will be held.

Reporting by Hereward Holland; editing by Angus MacSwan and Ros

The post Ethiopia’s opposition parties criticise election law changes appeared first on Satenaw: Ethiopian News & Breaking News: Your right to know!.

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